Russka (10 page)

Besides his role as a warrior, Igor had many business interests. And in the city of Kiev, there was much in which a man could trade. There was the grain from the rich black earth of these southern lands which was sent to the cities in the great forests of the north; there were the furs and slaves sent down the river to Constantinople. From the west came silver from Bohemia, and Frankish swords from the distant countries beyond. From Poland and the far western provinces of Rus came the all important salt.
And from the east, downriver or in caravans across the steppe, came all manner of wonderful goods – silks, damasks, jewels and spices – from the fabulous orient.

The trading empire of the Rus was formidable indeed. All the way down the great north-south network of waterways that led from the cold northern forests by the Baltic to the steppe above the warm Black Sea, there were trading posts and even substantial cities. In the north was Novgorod. Halfway down, by the headwaters of the Dniepr, lay Smolensk, and west of that, Polotsk. Above Kiev lay Chernigov; and below, as a last outpost on the borders of the steppe, Pereiaslav. Each of these cities, and others besides, could boast populations in thousands. An estimated thirteen percent of the population were engaged in trading and artisan activities – far more than feudal western Europe. Upon the vast landscape where ancient hunting and primitive agriculture ruled, therefore, were dotted these lively centres of commerce, cartels and a money economy. And their lords were merchant princes.

After the disappointment about the betrothal, Igor had been hoping that this evening’s meeting at his partner’s house would improve his temper. For a long time he had been planning a caravan across the steppe to the south-east. There, beyond the great River Don, where the Caucasus Mountains descended from the skies to meet the Black Sea, lay the old peninsula settlement of the Rus: Tmutarakan. And opposite that, on the broad Crimean peninsula that jutted out into the sea from the centre of its northern shore, were huge salt flats. In recent years, a powerful tribe of steppe raiders, the Cumans, had weakened this trade with Tmutarakan; but as Igor had said: ‘If we can bring back a large shipment of salt, we can make a fortune.’

The details had come together well. In early summer, several shipments would be brought to a little trading post and fort called Russka, at the edge of the steppe, where his partner had a storehouse. From there, with an armed escort, the caravan would set out. ‘And I only wish I could go myself,’ he remarked truthfully.

And then he had made the request which so embarrassed him.

The man who sat opposite him was a few years younger than he. He was not as tall as Igor, but he was massive. He had a heavy chin, a slightly drooping under lip, a large curved Turkish nose, and
drooping lids over his black eyes. He had thick black hair and a black beard cut in the shape of a broad wedge. Balanced, it seemed precariously, on the back of his head was a skull cap. This was Zhydovyn the Khazar.

His were a strange people. They were Turkish warriors who, for some centuries, had controlled an empire in the steppe that stretched from the desert by the Caspian Sea all the way to Kiev. When Islam had swept through the Middle East and tried to cross the Caucasus Mountains on to the great Eurasian plain, it was the mighty Khazars of the steppe, together with the Georgians, Armenians and Alans in the mountain passes, who had barred their way. ‘So it’s thanks to us Kiev isn’t Moslem now,’ he liked to remind his friend Igor.

The Khazar Empire had faded now, but Khazar merchants and warriors still often crossed the steppe from their distant desert base, and there was a large Khazar trading community in Kiev, beside the entrance known as the Khazar Gate. Of all the men he knew to organize the caravan and lead it across the steppe, Igor could think of none he trusted more than Zhydovyn the Khazar. And indeed, he had only one regret about his partner.

For Zhydovyn the Khazar was Jewish.

All the Khazars were Jewish. They had become so when, at the height of their empire, their ruler had decided that his people’s primitive paganism was not worthy of their imperial status. And since the Caliph in Baghdad was Moslem and the Emperor in Constantinople was Christian, this ruler of the steppe – who did not want to seem the junior partner of either of them – sensibly chose the only other religion with a single God that he could find: and the state of the Khazar warlords converted to Judaism. Thus it was that Zhydovyn spoke Slav and Turkish – and preferred to write both using a Hebrew alphabet!

‘Will you take my young son, Ivanushka, with the caravan?’ That was all his friend Igor had asked him. Why then should the Khazar hesitate? He knew the boy quite well. His father was his partner. The answer, however, was simple: Zhydovyn was afraid.

I can see it all, he thought. If we get caught by the Cumans and he’s killed – that will be understood. But I know this little fellow. It won’t be like that. He’ll go and fall in a river and drown, or something stupid like that. And then I shall get the blame. And so he prevaricated.

‘Ivanushka’s rather young. What about one of his brothers?’

Igor’s eyes had narrowed. ‘Are you refusing me?’

‘Of course not.’ The Khazar looked awkward. ‘If you are sure it’s what you wish …’

And now, suddenly, it was Igor who felt awkward. Under normal circumstances he would simply have told Zhydovyn that this was his wish and that would have been that. But now, fresh from the humiliation over the betrothal that day, he found himself suddenly overtaken by a wave of embarrassment. The Khazar was an excellent judge of people. He didn’t want Ivanushka either. For an instant he had felt a surge of anger towards his youngest son. He disliked failure.

‘No matter.’ He got up. ‘You are right. He’s too young.’ The incident was closed.

Or almost. For just as he was leaving the Khazar’s house, he could not resist turning to ask his friend: ‘Tell me, what do you think of Ivanushka – his character?’

Zhydovyn had thought for a moment. He liked the boy. One of his own sons was a little that way.

‘He’s a dreamer,’ he said pleasantly.

As Igor rode home, he scarcely glanced at the red star. He was a sternly religious man and he had no doubt that God was sending a message. But it was his duty to suffer whatever would come, he supposed. Instead he thought of Ivanushka. ‘A dreamer’ the Khazar had said. He knew what his own brothers called the boy. Sviatopolk calls him a fool, he thought sadly.

And what could one do with a fool? He had no idea.

It was three days later that the red comet passed out of sight, and there were no more signs in the heavens that winter.

Spring. In the beginning of each year in this fertile country, water covered the land, and the water was the river. Kiev: city by water. They would see it in a moment. The long boat moved steadily down the broad, placid stream of the Dniepr. Four men pulled gently on the oars, guiding it towards the city. Ivanushka and his father stood in the stern, the tall man’s arm round the boy’s shoulder.

The boat, though it was twenty feet long, was hollowed out of a single massive tree trunk. ‘No trees,’ Igor told his son, ‘are as big as those in the land of Rus. A man with an axe can carve himself a
small ship out of one of our mighty oaks.’ And it seemed to the boy, feeling his father close beside him, that in all his life, no morning could ever be more still and more perfect than this.

Ivanushka wore a simple linen shirt and trousers, over which he had pulled a brown woollen kaftan, since the morning was still cold. On his feet were green leather boots of which he was very proud. His light brown hair was cut short in the page boy style.

They had been upstream at dawn to inspect the traps where the men were fishing. Now, still early in the morning, they were returning to the city for breakfast. And after that … Ivanushka felt a tremor of excitement in his stomach. For this was to be the day.

He looked up at his father. How often he had seen him, on some vantage point high on the wooden walls above the river, gazing down like a silent eagle on the watery landscape far below. Standing in the stern of the boat now, wrapped in a long black cloak, tall and spare, one might indeed have supposed that Igor had only to unfurl his cloak in order to rise up into the sky and hover, high over the river and woods, before swooping upon some luckless prey.

How powerful his father’s arm was as it rested against his neck: not only with the strength of mere muscle, though. For when he was close to Igor, he sensed another strength that came from the past: haunting like an echoing memory, yet flowing into his being like a warm river. ‘You have the blood of mighty warriors in your veins,’ Igor had often told him. ‘Giants in battle, splendid horsemen like my father and his before him; our ancestors were strong before the Khazars came, in times when even the mountains were young. Remember, you are one with them; they are always with you.’ And then his heart would thrill when his father added: ‘And one day you too will pass all this on, to your sons and those who come after.’ This was what it meant to have a father and to be a son.

And today, he was sure, he would begin his career, following his elder brothers and his father, as a warrior, a
bogatyr
.

The monk would settle it all.

Softly the boat moved with the current. In the morning silence, the great river spread towards the south. The air was sharp, but still. Traces of mist remained upon the surface of the river whose huge, ceaseless movement was barely perceptible, thus creating a watery landscape that was always receding, yet motionless. As one
looked south, grey-blue water and pale blue sky seemed to melt together at the horizon in a single, liquid softness, becoming indistinguishable one from another in the distance, while to the east the golden sunlight diffused in the haze.

They were coming in sight of the city now, and Ivanushka let out a little sigh. How beautiful Kiev was.

It sat on the right side of the river. On banks that rose steeply over a hundred feet above the water, and topped with high wooden palisades, it stretched for a couple of miles, overlooking – strong but secure – the gentle, placid landscape.

The city consisted of three principal sections. First, at the northern edge, on a modest tumulus, stood the stout old citadel. This contained the prince’s palace and the large church founded eighty years before by the Blessed Vladimir himself, the Church of the Tithes. Next, to the south-west and only separated from it by a small ravine, was the new citadel – a considerably larger area, built by St Vladimir’s great son, compiler of the Russian Law, Yaroslav the Wise. Outside this, and running down to the river, lay another, still larger area, also protected by wooden walls. This was the suburb – the
podol
– where the lesser merchants and artisans lived. And down by the river were the jetties where the cumbersome, masted boats were moored.

In the two citadels, many of the larger buildings were made of brick. In the
podol
, all but a few churches were constructed of timber. All around were pleasant broad-leaved woods, even on the high, steep slopes that fell to the river below.

Everywhere in the city, golden crosses bearing the extra diagonal bar that represented Christ’s footrest in the eastern churches, caught the morning sun; and the golden, shallow domes of the churches glowed. Indeed, the great city itself looked like some vast and gleaming ship floating upon the waters.

For at Kiev, although the right bank of the river was high and topped with palisades, the left bank was low; and here, as at countless other places in the Dniepr’s vast system, the river had flooded its banks. It lay, glistening over the fields, which received its water and its rich silt. Each spring, through this wonderful immersion, all things were made anew.

As the city came closer, the boy fidgeted. Recently he had been having growing pains in his knees. But above all, he could hardly contain his excitement.

For just the week before Igor had told him: ‘It’s time to decide what we shall do with you. I shall take you to see Father Luke.’

It was a tremendous honour. Father Luke was his father’s spiritual counsellor and Igor never took a major decision without going to see him. When he spoke of the old monk, he would lower his voice in respect, for ‘The old monk knows all things,’ he would declare. And he always went to see him alone. Even Ivanushka’s two elder brothers had never been taken to see him. No wonder then that Ivanushka had blushed, and then gone pale when his father had told him.

Again and again, he had already pictured the scene. The kindly old man – tall, with a richly flowing white beard, a broad, seraphic face, eyes like suns – would see at once he had before him a young hero; would rest his hands in a blessing upon his head and declare: ‘It is God’s will, Ivan, that you shall be a noble warrior.’ This was how it would be. He gazed first at his father, then towards the rampart, with happy trust.

And Igor looked at his son. Was he doing right? It seemed to him that he was, and yet he was going to betray him.

How handsome his family was. It gave him a thrill of happiness just to look at them. They were in the main room of the big wooden house. Light was streaming in through the windows which were made not of glass but of the translucent silicate, found in local rocks, called mica. The light also caught the yellow clay tiles on the floor, so that the room seemed flooded with light.

On the table lay the remains of breakfast. By one wall was a large stove; in the corner opposite hung a little icon of St Nicholas with a small clay lamp hanging from three silver chains in front of it. On a chest on the right side of the room stood two large copper candlesticks, gleaming dully. The wax candles in them were, for the present, unlit. In the centre of the room, in the heavy carved oak chair that had been waxed and polished until it shone like ebony, sat his mother.

‘Well, Ivanushka, are you ready?’ He was ready. He gazed at her joyfully.

A rich, deep pink brocade gown fell to her ankles. Her girdle was sewn with gold. The sleeves of her gown were wide, and the slender arms that emerged from them were encased in white silk. On one wrist she wore a bracelet of silver, set with stones – green
amethysts from Asia, warm amber from the Baltic north. Her pendant earrings were set with pearls. From her slim neck hung a golden crescent on a chain. Thus did the noblewomen of Rus dress themselves, like the Grecian ladies of imperial Constantinople.