Sea of Poppies (90 page)

To hear this description was to assume that the scene had ended after no more than a few minutes of frantic activity – and yet, in almost the same breath that she gave this account of it, Deeti would claim also that the duration of the Parting had lasted for as much as an hour or two of ordinary time. Nor was this the only paradox of the experiences of that night. Later, Paulette would confirm that she had been beside Deeti from the moment when Kalua was lowered into the boat until the second when Zachary bundled them back below deck; in all that time, she swore, Deeti's feet had never left the
Ibis
, not for a single instant. But her insistence made no dent in Deeti's certainty about what had happened in those scant few minutes: she never varied in her avowal that the reason why she had portrayed herself as she had was because she had been picked up and whirled away into the sky, by a force that was none other than the storm itself.

No one who heard Deeti on this subject could doubt that in her own mind she was certain that the winds had lofted her to a height from which she could look down and observe all that was happening below – not in fear and panic, but in unruffled calm. It was as if the tufaan had chosen her to be its confidant, freezing the passage  of time, and lending her the vision of its own eye; for the duration of that moment, she had been able to see everything that fell within that whirling circle of wind: she had seen the
Ibis
, directly below, and the four figures that were huddled under the shelter of the quarter-deck's companion-way, herself being one of them; some distance to the east, she had noticed a chain of islands, pierced by many deep channels; she had seen fishing boats, sheltering in the islands' bays and coves, and other strange unfamiliar craft, scudding through the channels. Then, in the same way that a parent leads a child's gaze towards something of interest, the storm had tipped back her chin to show her a craft that was trapped within its windy skirts – it was the
Ibis
's fleeing longboat. She saw that the fugitives had made use of the stillness of the storm's eye to race across the water to the nearest of the islands; she saw them leaping from the boat, and then, to her astonishment, she saw them turning the boat over, and pushing it out where the current could seize it and carry it away. . .

All this – this succession of visions and images – had been granted to her, Deeti would insist later, in a matter of a few seconds. And it was plain enough that if her testimony were true, then the visions could not have lasted any longer than that – for the arrival of the storm's eye had provided a respite not only for the fleeing fugitives, but also for the guards and maistries. With the abating of the winds, they had begun to hammer at the jammed hatch of their cumra; it would take them only a minute or two to break through and then they would come pouring out. . .

It was Zikri-Malum who saved us, Deeti would add. If not for him, it would have been a gran kalamité – there was no telling what the silahdars and overseers might have done to the three of us if they had found us on deck. But the Malum, he got us on our feet and pushed us back into the dabusa, with the other migrants. Thanks to him we were out of sight when the guards and overseers burst out on deck. . .

As to what happened after that, they – Deeti, Paulette, and the others in the dabusa – could only guess: in the brief interval before the passing of the storm's eye and the return of the winds, it was as if another tempest had seized hold of the
Ibis
, with dozens of feet pounding across the deck, running agram-bagram, this way and that. Then, abruptly, the typhoon was upon them again, and nothing could be heard but the howling of the wind and the roar of the rain.

Not till much later did the migrants learn that Malum Zikri had been blamed for everything that had happened – the escape of the convicts, the desertions of the Serang and the lascar, the freeing of Kalua, even the murder of the first mate – the responsibility for all of this had been laid foursquare on his shoulders.

Down in the dabusa, the migrants knew nothing of what was happening overhead, and when at last they were allowed out again, it was only to be told that the five fugitives were dead. The longboat had been found, overturned and with a hole in its bottom, they were told by the maistries, so there could be no doubt that they'd met the fate they'd earned. And as for Malum Zikri, he was under lock and key, for the Captain had been forced to promise the enraged overseers that he would be handed over to the authorities when they arrived in Port Louis.

Dyé-koné, you can imazinn how this news affected us all and the gran kankann that was caused, with the lascars lamenting the death of Serang Ali, the girmitiyas mourning for Kalua, and Paulette weeping for Jodu, who was like a bhai to her, and for Zikri Malum too, because he was her hombo and she had set her heart on him. I was the only one there, let me tell you, whose eyes were dry, for I knew better. Listen, I whispered to your Tantinn Paulette, don't worry, they're safe, those five; it was they who pushed the boat back in the sea, so they'd be taken for dead and quickly forgotten. And as for Malum Zikri, don't worry about him either, tu-vwá, he'll have made some arrangements for you – just trust in him. And sure enough, a day or two later, one of the lascars, Mamdoo-tindal was his name, he gave your Tantinn Paulette a bundle of the Malum's clothes and whispered in her ear: ‘When we get into port, put these on, and we'll find a way of getting you ashore.' I was the only one who wasn't surprised, for it was as if everything was coming to pass as I had seen, when the storm carried me abá-labá and showed me what was happening below. . .

There was never a lack of sceptics to question Deeti's account of that night. Most of her listeners had grown up on the island and could boast of a certain intimacy with cyclones: not one of them had ever imagined, or could believe, that it might be possible to look at the world through the eye of a storm. Was it possible that she had imagined all of this in retrospect? Had she perhaps succumbed to a seizure or hallucination? That she could actually have seen what she claimed seemed doubtful even to the most filial among them.

But Deeti was adamant: didn't they believe in stars, planets and the lines on their palms? Did they not accept that any of these might reveal something of fate to people who knew how to unravel their mysteries? So then why not the wind? Stars and planets, after all, travelled on predictable orbits – but the wind, nobody knew where the wind would choose to go. The wind was the power of change, of transformation: this was what she had come to understand that day – she, Deeti, who had always believed that her destenn was ruled by the stars and planets; she had understood that it was the wind that had decided it was her karma to be carried to Mauritius, into another life; it was the wind that had sent down a storm to set her husband free. . .

And here she would turn to ‘The Parting' and point to what was perhaps the most arresting aspect of its imagery: the storm itself. She had portrayed it so that it covered the upper part of the panel, stretching all the way across the frame: it was represented as a gigantic serpent, coiling inwards from the outside, going around and around in circles of diminishing size, and ending in a single enormous eye.

See for yourselves: she would say to the sceptics; isn't this proof? If I had not seen what I saw, how would I ever have imagined that a tufaan could have an eye?