Spurgeon: Sermons on Proverbs (17 page)

The river hastens with its greater floods towards the all-receiving ocean, pouring itself out every hour with happy plenteousness as though it only existed to empty itself; yet the abundant tributaries which come streaming from the hills and draining the valleys are careful that the river shall know no lack, but shall be kept constantly brimming, a joyous and bounding river evermore. The ocean perpetually sends up its steaming exhalations to the sky, grudging nothing it puts no doors to its roiling waves, but uncovereth all its treasure to the sun, and the sun makes large draughts upon the royal exchequer of the deep; nevertheless the ocean is not diminished, for all the rivers are constantly conspiring to keep the sea full to the shore. The clouds of heaven when they are full of rain empty themselves upon the earth, and yet the clouds cease not to be, for "they return after the rain," and the ocean down below seems but to be too glad to be continually feeding its sister ocean on the other side the firmament. So as wheels with bands are made to work together, as wheels with cogs working upon one another, the whole watery machinery is kept in motion by each part acting upon its next neighbor, and the next upon the next. Each wheel expends its force upon its fellow, and the whole find a recompense in their mutual action upon one another. The same truth might be illustrated from other departments of nature. If we view this
microcosm, the human body, we shall find that the heart does not receive the blood to store it up, but while it pumps it in at one valve it sends it forth at another. The blood is always circulating
everywhere and is stagnant nowhere; the same is true of all the fluids in a healthy body, they are in a constant state of expenditure. If one cell stores for a few moments its peculiar secretion, it only retains it till it is perfectly fitted for its appointed use in the body, for if any cell in the body should begin to store up its secretion, its store would soon become the cause of inveterate disease; nay, the organ would soon lose the power to secrete at all if it did not give forth its products. The whole of the human system lives by giving. The eye cannot say to the foot I have no need of thee and will not guide thee, for if it does not perform its watchful office the whole man will be in the ditch, and the eye will be covered with mire. If the members refuse to contribute to the general stock the whole body will become poverty-stricken, and be given up to the bankruptcy of death. Let us learn then from the analogy of nature, the great lesson that to get we must give; that to accumulate we must scatter; that to make ourselves happy we must make others happy; and that to get good and become spiritually vigorous we must do good and seek the spiritual good of others. This is the general principle.

The text suggests a particular personal application of the general principle. We shall consider it first in its narrowest sense, as belonging to ourselves personally; secondly, in a wider sense as it may refer to us as a Church; then thirdly, in its widest sense as it may be referred to the entire body of Christ, showing that still it is true that as it watereth so it shall be watered itself.

There are some works my brethren, in which we cannot all engage. Peculiar men are called to be God's great woodmen, to clear the way with the axe, to go before his army like our sappers and miners --such men as Martin Luther, and Calvin, and Zwingle--that glorious trio of heroes marching in front of reformation and evangelization; they are cutting down the tall trees, tunnelling the hills, and bridging the rivers, and we smaller men feel that there is little of this work for us to do. But when the backwoodsmen have cleared the forest, after all the roots are grubbed and the soil is burned and ploughed, then comes the sowing and the planting, and in this all the household can take a place; and when the plants have sprung up and need water, it is not only the stalwart man with the axe who can now apply himself to watering, but even the little children can take a share in this lighter work. Watering is work for persons of all grades and all sorts. If I cannot carry about me some ponderous load as the Eastern water-bearer can, yet I will take my little waterpot, my little jug or pitcher, and go to the well; for if I cannot water the forest tree I may water the tiny plant which grows at its root. Watering is work for all sorts of people; so then, we will make a personal application to every Christian here this morning: you can all do something in watering, and this promise can therefore be realized by you all, "He that watereth shall be watered also himself."

All God's plants more or less want watering. You and I do. We cannot live long without fresh supplies of grace. Hence the value of the promise, "I, the Lord, do keep it; I will water it every moment." There are no rills at our root as we grow in the soil of nature; it is only in the garden of grace that we are "like trees planted by the rivers of water, bringing forth our fruit in our season." If the Lord Jesus who is the stem of the vine should cease to supply us with the fresh sap of grace, should we not be like the withered branch which is cast over the wall to be burned in the fire?

The Lord's people usually get this watering through instrumentality. God does not speak to us out of heaven with his own voice--perhaps the thunder might appal us; he doth not write texts of Scripture with his own finger in letters of fire across the sky, but he waters us by instrumentality, by his Word written and his Word preached, or otherwise uttered by his servants. His Holy Spirit waters us by the admonitions of parents, by the kind suggestions of friends, by the teaching of his ministers, by the example of all his saints. The Holy Spirit waters us, but he takes care to do it by our fellow-workers, putting an honor upon his own servants by using them in instrumentality.

This being fully believed by us all, we may proceed to another truth, namely that some of his servants especially want watering and should therefore be the objects of our constant care. Some plants need watering from their peculiar nature. A gardener will tell you that certain flowers require very little water, perhaps for months they will grow in a stony soil, but others must be watered regularly and plenteously or they will soon droop. Some of you, my dear brothers and sisters, are so desponding that if you did not receive much comfort you would hardly hold up your heads at all; you are so weak in the faith that if you were not fed with milk continually you would scarcely be alive. "Comfort ye, comfort ye, my people, saith your God" --is especially applicable to the mourners in Zion. Their constitutional temperament is such that to maintain the lamp of their joy they require much oil of comfort.

Perhaps too they are ignorant, and the ignorant want much watering. If they knew the doctrines of grace more fully they might go to the wells themselves: but not knowing where the water is, or feeling like the woman at the well that the well is deep, and that there is nothing to draw with, they cannot get the water; and we who are instructed in the way of God must take care that we bring up the water for them with our longer length of the line of knowledge, so that they may not fail to be watered.

It may be the need is not so much caused by the nature of the plant, but by the position in which it is placed. Many of you, dear brethren, are very happily situated where you can constantly attend the means of grace, where the family altar smokes with sweet perfume, where you cannot well help growing for you are like plants in a hothouse. But there are others on the contrary who live in houses where the jeer is far more frequently heard than the voice of praise; where instead of being helped in your devotions you are hindered; your spirit is driven to and fro with distractions; from the very closet where you wanted to commune with God, you are forced out by cruel mocking. We ought to be very tender over your condition, as being planted on no fruitful hill, but on a very thirsty land where no water is; your position should lead God's people to watch you with deepest interest, and see to it that you are well watered.

I may mention also the sick. When our dear friends are tried with bodily pain, when they are shut up week after week from the public gatherings, then they want watering. Their position is such that we ought to be specially mindful of them. It is written, "He carrieth the lambs in his bosom, and gently leadeth those that are with young;" and we must note the peculiar condition of the saints of God, being most careful of those who most need our tenderness.

Let me also suggest the young to you. These want watering, both, let me say, from their character and from their position. With little
experience and little knowledge they are prone to wander or to be seized by the wolf. Tend them with parental affection. When slips of flowers are first put into the ground they want more water than they will do afterwards; when they have sent out more roots, and these roots have abundant fibres searching through the soil for moisture, they may not require much of the gardener's care; but just now they must have it or die. Therefore I say, let the feeble, the weak, the young, the sick, the persecuted, be watered most anxiously and lovingly by you all.

Certain dear friends need watering, not so much from their position and character, as from the present trials through which they are passing. Certain plants, after long standing in the sun, droop their leaves and look as if they must wither and die; but as soon as water is poured to their roots it has sometimes perfectly surprised me to see how they will recover. I could scarcely think that they were the same plants, their recovery was so sudden. The little roots beneath sent the message up to the main roots and said, "We have found out moisture, a friendly hand has given us a supply," and the root talked to the stem, and the stem rejoiced, and the great leaves drank up their share, and the little leaves sucked up their drops, till the whole plant to the very summit was verdant once more and rejoiced. Times will come to all of us when we want water. I myself get very desponding at seasons, as I suppose you do. Unbelief dries us up. Oh that devil of unbelief! Why, if that demon were dead the other devil we might very well contend with. Personal affliction, losses, crosses, burdens, make us just like the withering shrub, and then we want to have the consolations of some kind friend to water us.

Dear friends, sometimes there are those in the Church who particularly want watering because they are actually withering. It is not to maintain verdure in their case, but to restore it. Those backsliding ones, those who have slipped with their feet, do not cast them off, for God casts not off the backsliding one. When they begin to forsake the House of God, do not forsake them; follow them with your tears. In such a Church as this if you do not exercise mutual oversight over one another we shall simply become a mass of corruption, instead of being a mountain of holiness. Watch over your brethren as soon as you see the first signs of declension. When they forsake the prayer-meetings, gently give them a hint of the evil of lukewarmness, and the danger of falling by little and little. When you mark the first sign in their outward carriage of laxity with regard to divine things, when you see coldness where there was formerly zeal, be sure to give a gentle word of earnest, pathetic admonition. As I look around this Tabernacle, I can but compare these rising seats to shelves in the conservatory, and you are the plants which must all be watered or you will languish and wither; and I who have to be my Master's under-gardener am very anxious to say to all of you who have any water in your wateringpots, help me to water these plants, that by the gracious operations of God the Holy Ghost they may be kept fruitful, green, verdant in spiritual things even to the end.

We now enter more thoroughly into our text and observe that all believers have power to water others. You may not have much ability or influence, but you all have some power in this matter. In thinking over what Solomon meant, it struck me that he had in his mind's eye the plan of irrigation which is followed in some Eastern countries. The rivers at certain seasons overflow their banks. The careful husbandmen whose farms are close along the sides of the bank, have large tanks and reservoirs in which they store up the water. After the flood, the river is comparatively empty, and the little farms, the vineyards, and pastures on the banks begin to cry out for water; then the careful husbandman lets out the water from his tank or reservoir by slow degrees, and uses it with great economy. It would sometimes happen that one of these farmers would have his reservoirs filled, and his next neighbor, perhaps through the bursting of a tank, or the falling down of the bank of earth, might have little or no water. At such times a churlish man would say, "I shall want all my water for myself, I will not lend or give so much as a drop of it. I have none to spare." But the generous man says, "I do not know whether God may be pleased to send a drought or no, but I cannot let my neighbor lose all his crops for the want of a little water while I have a good stock in hand;" so he pulls up the sluice and lets such a stream as he thinks he can spare flow into his neighbour's channel, that he may water his fields therewith. Now Solomon says that those who water others shall be watered; hence, next season it may happen that this good man may have no water himself; well then, all the farmers round about will say, "Why, he helped us when his tank was full, and we will return his kindness into his bosom." "Ah," says one, "he saved me from ruin; I should not have had a crop at all last season if it had not been for him." So they all lend a portion till he finds no difficulty whatever; even in a season of drought when men cannot get water for love or money, he is sure to have it. The common feeling of men, as a usual rule, recognises the law of gratitude, and men say, "He watered others, he shall be watered himself." My dear brother, you may be a man of talent, you may be a man of wealth: just turn on the big tap and let your ignorant or poor neighbors benefit a little by your abundance; pull up the flood-gates and let the more needy brethren be enriched by your fullness: open that mouth of yours that your wisdom may feed many; tell of what God has done for your soul that the humble may hear thereof and be glad. Do not be a reservoir brimmed up till the banks are ready to burst out through the weight which presses upon them, but just let some of the treasure run out, and when your need of it shalt come--and who knows when it may overtake any of us?--you shall find willing friends who shall run with swift feet to cheer your adversity.