Spurgeon: Sermons on Proverbs (6 page)

Many others are somewhat awake mentally but they are not looking right on, neither do their eyelids look straight before them. They are staring about them, star-gazing, wondering what will be seen next: always ready like the Athenians to hear and see some new thing. They move, it is true, but it is in a labyrinth which leads to nothing, in a circle which ends where it began; they toil and slave but it is all in the shadowland: of substantial work they do nothing. An active idleness, a diligent laziness, is all that their life is made up of; for as yet they have no purpose--no purpose worth being the aim of an immortal soul. An arrow will never strike the mark if it travels in a zigzag direction; and the man whose life has no aim whatever, who pursues this, and then that, and then the other, what will he achieve? Are not many like "dumb driven cattle" going they know not where? They have never yet discovered that this life is a preface to a life of diviner mold. They do not regard the present as the lowly porch of the glorious edifice of the future. They have not thought that time is but the doorstep of eternity, a thing of small account, save that it is linked with the endless ages; and so they seek after this, and then after that, and then after the other; and always after that which is too poor, too trifling to be the object of a mind capable of fellowship with God. How many there are whose spirit is agitated by a mere nothing, resembling

To beings who lead such purposeless lives we would address the words of the wise man, "Let thine eyes look right on, and let thine eyelids look straight before thee." Have something to do and do it. Have something to live for and live for it. Get to know the right way, and knowing the right way keep to it with full purpose of heart and concentration of faculty. O man, see whither thou art going and go that way with thine eyes open, resolutely marking every step as thou takest it. Look where thou oughtest to look and then follow thine eyes, which shall thus be useful outriders to thy life, and help to make thy way safe and wise. When thou hast sent thine eyes before thee to make sure of the way, it will be safe to follow. Look before you leap, and only leap when looking bids you do so. If a man is to let his eyes look right on and his eyelids straight before him, then he is to have a way, and that way is to be a straight way, and in that straight way he is to persevere. You cannot see to the end of a crooked way. You can only see a small part of a way that twists and winds. Choose then a direct path which has an end which you dare think of and look upon. Some men's lives are such that they dare not think of what the end of them must be. They would not long pursue their present track if they were forced to gaze into that dread abyss which is the only possible close of an evil course. The way of transgressors is hard in itself, but it is hardest of all when we behold their dreadful end. "Surely thou hast set them in slippery places. Thou castest them down into destruction." You need to have a way, and a straight way, and a way whose end you dare contemplate, or else you cannot carry out the advice of Solomon, "Let thine eyes look right on and let thine eyelids look straight before thee."

Every wise man will conclude that the best way for a man is the way which God has made for him. He that made us knows what he made us for, and he knows by what means we may best arrive at that end. According to divine teaching, as gracious as it is certain, we learn that the way of eternal life is Jesus Christ. Christ himself says, "I am the way, the truth, and the life"; and he that would pursue life after a right
fashion must look to Jesus, and must continue looking unto Jesus, not only as the author but as the finisher of his faith. It shall be to him a golden rule of life when he has chosen Christ to be his way, to let his eyes look right on, and his eyelids straight before him. He need not be afraid to contemplate the end of that way, for the end of the way of Christ is life and glory with Christ for ever. "It doth not yet appear what we shall be: but we know that when he shall appear, we shall be like him; for we shall see him as he is." A friend said to me the other day, "How happy are we to know that whatever happens to us in this life, it is well!" "Yes," I added, "and to know that if this life ends it is equally well, or better." Then we joined hands in common joy to think that we were equally ready for life or death, and did not need five minutes' anxiety as to whether it should be the one or the other. Brethren, when you are on the King's highway, and that way is a perfectly straight one, you may go ahead without fear and sing on the road.

With all my heart I invite any who have never yet begun to live after a right fashion, to take Christ to be the way of life to them; and then I entreat them to let their eyes look straight on, and their eyelids straight before them, and to follow Jesus without giving a glance either to the right hand or to the left till it shall be said of them, even in glory, "These are they which follow the Lamb whithersoever he goeth."

I. I shall make my earnest appeals to the heart and conscience by beginning with this first exhortation: let Christ be your way. You that are young, let him be your way from your youth. You that have hitherto gone the wrong road until your hairs have grown grey in the service of iniquity, turn I beseech you, and take to the way of salvation. May his Spirit turn you, and you will be turned, then will Jesus become your way from henceforth.

If Christ be your way, you will begin first to seek to have Christ. "How shall I have him?" says one. Dost thou desire him? Wilt thou accept him? He is thine. The act of accepting Christ secures Christ to us, for the Father freely gives him to all who freely accept him. Some are troubled through ignorant and unbelieving fears, and are saying, "I wish I could lay hold on Jesus! I wish I knew that Christ was mine!" Art thou willing to have him? Who made thee willing? Dost thou desire him? Who made thee desire him? Who but the Spirit of the Lord? Wilt thou now take Jesus to be thy Savior to save thee from thy sin? Then depend on it, he is thine. There was never any difficulty with him to give himself to thee; the difficulty was to bring thee to receive him; and now that thou dost receive him, remember this--" As many as received him, to them gave he power to become the sons of God, even to them that believe on his name." Jesus himself has said it, "Him that cometh to me I will in no wise cast out"; and therefore, since thou comest, thou shalt never be cast out. Jesus has accepted thee, for thou hast accepted him. But I pray you, none of you rest until you have Christ. Let your eyes look right on and your eyelids straight before you till you find him. Look nowhere else but to him and after him. Shut yourself up in your room determine not to come out again until you have him, and it shall not be long before you find him. Concentrating all your gaze upon the Crucified, light shall come from him, causing the scales to fall from your eyes, and you shall see him, even you that could not see; and you shall cry in delight, "He is mine, he is mine." Remember how David said to his son, "If thou seek him, he will be found of thee." Think of the words of the prophet, "Seek ye the Lord while he may be found, call ye upon him while he is near." When you have Christ, the next business of your life must be to know Christ. Seek to know more of him, to know him better, to know him more practically, to know him more assuredly. "That I may know him," said the apostle, after he had been a believer in him for fifteen years. That same man of God speaks of "the love of Christ which passeth knowledge," even his knowledge, which was of the fullest sort; so that he meant to go on learning more and more of Christ, and he did not count himself to have attained. Christian men and women, you do not know your great Master yet. Here have some of us been nearly forty years in his service, and yet we could not describe him to our own satisfaction. Why, we hardly know the power of the hem of his garment yet. We have not descended far down into the mines of his perfections. How little know we of our hidden wealth in Christ Jesus! Oh, that we studied Scripture more, that we were more teachable, and waited more humbly upon the Lord for the light of his Spirit from day to day! Well says our singer-

In this matter let your eyes look right on, and your eyelids straight before you. Other men may have their pursuits, this is yours; stick to it earnestly. The science of a crucified Savior shines like the moon in the midst of the stars as compared with all the other sciences which men may know; study it with your whole power of mind and heart. The angels on the mercy-seat of the ark stood always looking downward and bending over. Hence the apostle says, "Which things the angels desire to look into"; and if they desire to look into the ark of the covenant and its sacred mysteries, how much more should we!

When you come to know somewhat of what he is, then go on to obey Christ. Is there anything that he has bidden you do? Do it. Some Christians have never yet been baptized: how will they answer for wilful neglect of a known duty? Others have been Christians for years and yet have never communed at the Lord's table. Jesus said "If ye love me, keep my commandments." Do they keep his commandments? It was his dying request, "This do in remembrance of me," and yet they will not fulfill it. Even such a tender request they slight, as though it were of no importance whatever, as if their Lord was a mere nobody whose wishes might well be overlooked. What shall I say of many of the biddings of our holy gospel, many of those sweet precepts which are to be used in the family, and in the business, and in the field? What forgetfulness there is of them! What refusings to follow Christ! He might come to us and say, "If I be a Master, where is mine honor?" Truly it ought to be one of the first thoughts of a Christian to find out the Lord's will; and when he knows it, obedience should follow immediately. His eyes should look right on, and his eyelids straight before him. What said the blessed virgin to those who were at the feast? Note the words, "Whatsoever he saith unto you, do it." It was well spoken of the favored mother and it remains as a golden precept for us all --"Whatsoever he saith unto you, do it." Make no reserve, exercise no choice but obey his command. When you know what he commands, do not hesitate, question, or try to avoid it, but "do it": do it at once, do it heartily, do it cheerfully, do it to the full. It
is but a little thing that, as our Lord has bought us with the price of his own blood, we should be his servants. The apostles frequently call themselves the bond-slaves of Christ. Where our Authorized Version softly puts it "servant" it really is "bond-slave." The early saints delighted to count themselves Christ's absolute property, bought by him, owned by him, and wholly at his disposal. Paul even went so far as to rejoice that he had the marks of his Master's brand on him, and he cries, "Let no man trouble me: for I bear in my body the marks of the Lord Jesus." There was the end of all debate: he was the Lord's, and the marks of the scourges, the rods, and the stones were the broad-arrow of the King which marked Paul's body as the property of Jesus the Lord. Now if the saints of old time gloried in obeying Christ, I pray that you and I, forgetting the sect to which we may belong, or even the nation of which we form a part, may feel that our first object in life is to obey our Lord and not to follow a human leader, or to promote a religious or political party. This one thing we mean to do, and so follow the advice of Solomon as he says, "Let thine eyes look right on, and let thine eyelids look straight before thee." Beloved, let us endeavor to be obedient in the minute as well as in the greater matters, for it is in details that true obedience is best seen. Let us copy the faintest touches in the life of our great Exemplar.

That being attended to, remember, if Christ be your way you have further to seek to be like him, not only to do as he did, but to be as he was; for "as he was, so are we in this world." What a man does is important, but what a man is, is all-important. The ring of the metal is something, but if its ring could be imitated by a base coin it would be nothing. It is after all the substance of the metal that decides its value. O man, what art thou? If thou be a twice-born man thou art a partaker of the nature of Christ; but if not thou art under the curse which cleaves to the old nature as leprosy cleaves to the leper. "As we have borne the image of the earthy we shall also bear the image of the heavenly"; and we must begin to bear that heavenly image even now. As born again into the headship of the Second Adam, we should seek to be as much like the Second Adam as we are already by nature like the first Adam through our first birth. The second birth should be as operative to produce the image of the second Adam, as the first was to produce the image of the first Adam. Alas! "the earthy" is impressed upon us very distinctly; we cannot spend an hour without discovering the clear stamp of nature's die. Oh that "the heavenly" could be quite as clearly discerned! This therefore we must aim at, though as yet we have not attained it. Here is something to be thought of very carefully, and I charge you by the Holy Ghost, let your eyes look right on and your eyelids straight before you, that you may be transformed from glory to glory into the image of the Lord. God grant that it may be so with every one of us!
Now supposing that we have attended to all this, if Christ is our way and our model there is something more; namely, that we seek to glorify Christ and labor to win others to him. Here is a grand field for all our energies. O Christian people, what are we left in this world for except to bring others to Jesus? Are we not left in this wilderness that we may find out more of the good Shepherd's stray sheep, and work for him and with him to bring them in. I fear we forget this. Are not some of you indifferent as to whether your fellowmen are lost or saved? Have not some of you, in your families, come to this pass - that you see your brother an infidel, your sister frivolous, your parents godless, and yet it does not fret you? I think that if I had a godless relative it would break my night's rest, not now and then, but always. A brother, a father, a child unsaved! What mean ye by taking your ease? If the spirit of Christ be in us, the tears that fell from the eyes of Jesus will find their like upon our cheeks. We shall weep day and night because men are not gathered unto eternal life. Nor will this be a loss to us for blessed are the mourners in Zion. Blessed are they that mourn because others abide in sin and reject the Lord!