Authors: Doris Kearns Goodwin
I am Anne Rutledge who sleep beneath these weeds,
Beloved in life of Abraham Lincoln,
Wedded to him, not through union,
But through separation.
Bloom forever, O Republic,
From the dust of my bosom!
—Edgar Lee Masters,
Spoon River Anthology
At New Salem, Lincoln would take his law books into the woods and stretch out on a “wooded knoll” to read. On these forays he was likely accompanied by Ann Rutledge, whose father owned Rutledge’s Tavern, where Lincoln boarded from time to time.
Ann Rutledge was, to our knowledge, Lincoln’s first and perhaps most passionate love. Years after her death, he reportedly divulged his feelings for her to an old friend, Isaac Cogdal. When Cogdal asked whether he had been in love, Lincoln replied, “it is true—true indeed…she was a handsome girl—would have made a good loving wife…I did honestly—& truly love the girl & think often—often of her now.”
Not a single piece of correspondence has been uncovered to document the particulars of their relationship. It must be pieced together from the recollections of neighbors and friends in the small, closely knit community of New Salem. Ann was a few years younger than Lincoln, had “Eyes blue large, & Expressive,” auburn hair, and a beautiful face. “She was beloved by Every body.” Her intellect was said to be “quick—Sharp—deep & philosophic as well as brilliant.” New Salem resident William Greene believed “she was a woman worthy of Lincoln’s love.” What began as a friendship between Ann and Abraham turned at some point into romance. They shared an understanding, according to friends, that they would marry after Ann completed her studies at the Female Academy at Jacksonville.
Ann was only twenty-two in the summer of 1835. While New Salem sweltered through one of the hottest summers in the history of the state, a deadly fever, possibly typhoid, spread through the town. Ann, as well as several of Lincoln’s friends, perished in the epidemic. After Ann’s death, Abraham seemed
“indifferent,
to transpiring Events,” one neighbor recalled, “had but Little to say, but would take his gun and wander off in the woods by him self.” Elizabeth Abell, a New Salem neighbor who had become a surrogate mother to Lincoln, claimed she had “never seen a man mourn for a companion more than he did.” His melancholy deepened on dark and gloomy days, for he could never “be reconcile[d],” he said, “to have the snow—rains and storms to beat on her grave.” Acquaintances feared he had become “temporarily deranged,” and that unless he pulled himself together, “reason would desert her throne.”
Lincoln himself admitted that he ran “off the track” a little after Ann’s death. He had now lost the three women to whom he was closest—his mother, his sister, and Ann. Reflecting on a visit to his childhood home in Indiana some years later, he wrote a mournful poem.
I hear the loved survivors tell
How naught from death could save,Till every sound appears a knell,
And every spot a grave.
He “was not crazy,” maintained Elizabeth Abell. He was simply very sad. “Only people who are capable of loving strongly,” Leo Tolstoy wrote, “can also suffer great sorrow; but this same necessity of loving serves to counteract their grief and heal them.”
Had Lincoln, like Chase, lived in a large city when Ann died, he might have concealed his grief behind closed doors. In the small community of New Salem, there was no place to hide—except perhaps the woods toward which he gravitated. Moreover, as he brooded over Ann’s death, he could find no consolation in the prospect of a reunion in the hereafter. When his New Salem friend and neighbor Mrs. Samuel Hill asked him whether he believed in a future realm, he answered no. “I’m afraid there isn’t,” he replied sorrowfully. “It isn’t a pleasant thing to think that when we die that is the last of us.” Though later statements make reference to an omnipotent God or supreme power, there is no mention in any published document, the historian Robert Bruce observes—except in one ambiguous letter to his dying father—of any “faith in life after death.” To the end of his life, he was haunted by the finality of death and the evanescence of earthly accomplishments.
Lincoln’s inability to take refuge in the concept of a Christian heaven sets him apart from Chase and Bates. While Chase admitted that his “heart was broken” when he buried his second wife, Eliza Smith, he was convinced that “all is not dark. The cloud is fringed with light.” Unlike his first wife, Kitty, Eliza had died “trusting in Jesus.” He could therefore picture her in heaven, waiting for him to join her in eternal companionship.
Sharing the faith that gave solace to Chase, Bates was certain when his nine-year-old daughter, Edwa, died that she had been called by God “to a higher world & to higher enjoyment.” In the child’s last hours, he related, she “talked with calmness, and apparently without alarm, of her approaching death. She did not fear to die, still the only reason she gave for not wishing to die, was that she would rather stay with her mother.”
Seward shared Lincoln’s doubt that any posthumous reunion beckoned. When his wife and precious twenty-one-year-old daughter, Fanny, died within sixteen months of each other, he was devastated. “I ought to be able to rejoice that [Fanny] was withdrawn from me to be reunited with [her mother] the pure and blessed spirit that formed her own,” he told a friend. “But, unfortunately I am not spiritual enough to find support in these reflections.”
If Lincoln, like Seward, confronted the loss of loved ones without prospect of finding them in the afterlife to assuage the loss, one begins to comprehend the weight of his sorrow when Ann died. Nonetheless, he completed his study of law and received his law license and the offer to become a partner with John Stuart, the friend whose law books he had borrowed.
I
N
A
PRIL
1837, twenty months after Ann Rutledge’s death, Lincoln left New Salem for Springfield, Illinois, then a community of about fifteen hundred people. There he planned to embark upon what he termed his “experiment” in law. With no place to stay and no money to buy provisions, he wandered into the general store in the town square. He asked the young proprietor, Joshua Speed, how much it would cost to buy “the furniture for a single bed. The mattress, blankets, sheets, coverlid, and pillow.” Speed estimated the cost at seventeen dollars, which Lincoln agreed was “perhaps cheap enough,” though he lacked the funds to cover that amount. He asked if Speed might advance him credit until Christmastime, when, if his venture with law worked out, he would pay in full. “If I fail in this,” added Lincoln abjectly, “I do not know that I can ever pay you.”
Speed surveyed the tall, discomfited figure before him. “I never saw a sadder face,” he recalled thinking at the time. Though the two men had never met, Speed had heard Lincoln speak a year earlier and came away deeply impressed. Decades later, he could still recite Lincoln’s concluding words. Turning to Lincoln, Speed said: “You seem to be so much pained at contracting so small a debt, I think I can suggest a plan by which you can avoid the debt and at the same time attain your end. I have a large room with a double bed upstairs, which you are very welcome to share with me.” Lincoln reacted quickly to Speed’s unexpected offer. Racing upstairs to deposit his bags in the loft, he came clattering down again, his face entirely transformed. “Beaming with pleasure he exclaimed, ‘Well, Speed, I am moved!’”
Five years younger than Lincoln, the handsome, blue-eyed Speed had been raised in a gracious mansion on his family’s prosperous plantation, cultivated by more than seventy slaves. He had received an excellent education in the best Kentucky schools and at St. Joseph’s College at Bards-town. While he could have remained at home, enjoying a life of ease, he determined to make his way west with the tide of his restless generation. Arriving in Springfield when he was twenty-one, he had invested in real estate and become the proprietor of the town’s general store.
Lincoln and Speed shared the same room for nearly four years, sleeping in the same double bed. Over time, the two young men developed a close relationship, talking nightly of their hopes and their prospects, their mutual love of poetry and politics, their anxieties about women. They attended political meetings and forums together, went to dances and parties, relaxed with long rides in the countryside.
Emerging from a childhood and young adulthood marked by isolation and loneliness, Lincoln discovered in Joshua Speed a companion with whom he could share his inner life. They had similar dispositions, both possessing an ambitious impulse to improve themselves and rise in the world. No longer a boy but not yet an established adult, Lincoln ended years of emotional deprivation and intellectual solitude by building his first and deepest friendship with Speed. Openly acknowledging the strength of this attachment, the two pledged themselves to a lifelong bond of friendship. Those who knew Lincoln well pointed to Speed as his “most intimate friend,” the only person to whom he ever disclosed his secret thoughts. “You know my desire to befriend you is everlasting,” Lincoln assured Speed, “that I will never cease, while I know how to do any thing.”
Some have suggested that there may have been a sexual relationship between Lincoln and Speed. Their intimacy, however, like the relationship between Seward and Berdan and, as we shall see, between Chase and Stanton, is more an index to an era when close male friendships, accompanied by open expressions of affection and passion, were familiar and socially acceptable. Nor can sharing a bed be considered evidence of an erotic involvement. It was common practice in an era when private quarters were a rare luxury, when males regularly slept in the same bed as children and continued to do so in academies, boardinghouses, and overcrowded hotels. The room above Speed’s store functioned as a sort of dormitory, with two other young men living there part of the time as well as Lincoln and Speed. The attorneys of the Eighth Circuit in Illinois where Lincoln would travel regularly shared beds—with the exception of Judge David Davis, whose immense girth left no room for a companion. As the historian Donald Yacovone writes in his study of the fiercely expressed love and devotion among several abolitionist leaders in the same era, the “preoccupation with elemental sex” reveals more about later centuries “than about the nineteenth.”
If it is hard to delineate the exact nature of Lincoln’s relationship with Speed, it is clear that this intimate friendship came at a critical juncture in his young life, as he struggled to define himself in a new city, away from home and family. Here in Springfield he would carry forward the twin careers that would occupy most of his life: law and politics. His accomplishments in escaping the confines of his barren, death-battered childhood and his relentless self-education required luck, a stunning audacity, and a breadth of intelligence that was only beginning to reveal itself.
I
N THE ONLY COUNTRY
founded on the principle that men should and could govern themselves, where self-government dominated every level of human association from the smallest village to the nation’s capital, it was natural that politics should be a consuming, almost universal concern.
“Scarcely have you descended on the soil of America,” wrote Alexis de Tocqueville in the year Lincoln was serving his first term in the state legislature, “when you find yourself in the midst of a sort of tumult; a confused clamor is raised on all sides; a thousand voices come to your ear at the same time, each of them expressing some social needs. Around you everything moves: here, the people of one neighborhood have gathered to learn if a church ought to be built; there, they are working on the choice of a representative; farther on, the deputies of a district are going to town in all haste in order to decide about some local improvements; in another place, the farmers of a village abandon their furrows to go discuss the plan of a road or a school.”
“Citizens assemble with the sole goal of declaring that they disapprove of the course of government,” Tocqueville wrote. “To meddle in the government of society and to speak about it is the greatest business and, so to speak, the only pleasure that an American knows…. An American does not know how to converse, but he discusses; he does not discourse, but he holds forth. He always speaks to you as to an assembly.”
In an illustration from Noah Webster’s
Elementary Spelling Book,
widely read in Lincoln’s generation, a man strikes a heroic pose as he stands on a wooden barrel, speaking to a crowd of enthralled listeners. Behind him the Stars and Stripes wave proudly, while a poster bearing the image of the national eagle connotes the bravery and patriotism of the orator. “Who can wonder,” Ralph Waldo Emerson asked, at the lure of politics, “for our ambitious young men, when the highest bribes of society are at the feet of the successful orator? He has his audience at his devotion. All other fames must hush before his.”
For many ambitious young men in the nineteenth century, politics proved the chosen arena for advancement. Politics attracted Bates in Missouri, Seward in upstate New York, Lincoln in Illinois, and Chase in Ohio.
T
HE OLDEST OF THE FOUR,
Edward Bates was the first drawn into politics during the 1820 crusade for Missouri’s statehood. As the petition was debated in the U.S. Congress, an argument arose as to whether the constitutional protection for slavery in the original states applied to the newly acquired territories. An antislavery representative from New York introduced an amendment requiring Missouri first to agree to emancipate all children of slaves on their twenty-first birthday. The so-called “lawyer faction,” including Edward Bates, vehemently opposed an antislavery restriction as the price of admission to the Union. Bates argued that it violated the Constitution by imposing a qualification on a state beyond providing “a republican form of government,” as guaranteed by the Constitution.
To Northerners who hoped containment in the South would lead inevitably to the end of slavery, its introduction into the new territories aroused fear that it would now infiltrate the West and, thereby, the nation’s future. For Southerners invested in slave labor, Northern opposition to Missouri’s admission as a slave state posed a serious threat to their way of life. At the height of the struggle, Southern leaders declared their intent to secede from the Union; many Northerners seemed willing to let them go. “This momentous question,” Jefferson wrote at the time, “like a fire bell in the night, awakened and filled me with terror. I considered it at once as the knell of the Union.”
The Senate ultimately stripped the bill of the antislavery amendment, bringing Missouri into the Union as a slave state under the famous Missouri Compromise of 1820. Fashioned by Kentucky senator Henry Clay, who earned the nickname the
“Great Pacificator,”
the Compromise simultaneously admitted Maine as a free state and prohibited slavery in all the remaining Louisiana Purchase territory north of the latitude 36°30'. That line ran across the southern border of Missouri, making Missouri itself an exception to the new division.
Later that spring, Bates campaigned successfully for a place among the forty-one delegates chosen to write the new state’s constitution. Though younger than most of the delegates, he “emerged as one of the principal authors of the constitution.” When the time came to select candidates for state offices, the “lawyer faction” received the lion’s share. David Barton and Thomas Benton were sent to Washington as Missouri’s first senators, and Edward Bates became the state’s first attorney general; his partner, Joshua Barton, became the first secretary of state. Two years later, Bates won a seat in the Missouri House, and two years after that, Frederick Bates was elected governor of the state.
This inner circle did not remain united for long, for tensions developed between Senators Barton and Benton. Barton’s followers were primarily merchants and landowners, while Benton gradually aligned himself with the agrarian disciples of Jacksonian democracy. A tragic duel made the split irrevocable. In the course of his legal practice, Bates’s partner, Joshua Barton, found proof of corruption in the office of Benton’s friend and ally, Missouri’s land surveyor-general, William Rector. Rector challenged Barton to a duel in which Barton was killed. Bates was devastated by the loss of his friend. He and David Barton went public with Joshua Barton’s indictment implicating Benton as well as Rector. They demanded an investigation from U.S. Attorney General William Wirt, Chase’s mentor and friend. The investigation sustained most of the charges and resulted in President Monroe’s dismissal of Rector. The affair came to an end, but the rift between Barton and Benton never healed.
Proponents of Barton, including Bates, eventually coalesced into the Whig Party, while the Bentonites became Democrats. The Whigs favored public support for internal improvements designed to foster business in a new market economy. Their progressive agenda included protective tariffs, and a national banking system to develop and strengthen the resources of the country. The Democrats, with their base of power in the agrarian South, resisted these measures, appealing instead to the interests of the common man against the bankers, the lawyers, and the merchants.
Despite his immersion in the whirlpool of Missouri politics, an event occurred in 1823 that altered Bates’s life and forever shifted his focus—he fell in love with and married Julia Coalter. Thereafter, home and family domesticity eclipsed politics as the signal pleasure of his life. His first child, named Joshua Barton Bates in honor of his slain partner, was born in 1824. Over the next twenty-five years, sixteen more children were born.
When Julia was young, family friend John Darby recalled, she was “a most beautiful woman.” She came from a distinguished South Carolina family that settled in Missouri when she was a child. Her father was a wealthy man, having invested successfully in land. The husband of one of her sisters became governor of South Carolina. Another sister was married to the chancellor of the state of Missouri. A third sister married Hamilton Rowan Gamble, who served as a justice on Missouri’s supreme court and wrote a dissenting opinion in the
Dred Scott
case. Despite these connections, Julia had little interest in politics. Her attentions were fully focused on her family. Her surviving letters, unlike those of Frances Seward, said nothing about the issues of the day, concentrating instead on her children’s activities, their eating habits, their games, their broken bones. Her entire being, Darby observed, “was calculated to impart happiness around the domestic circle.”
She succeeded in this beyond ordinary measure, providing Edward with what their friends uniformly described as an ideal home life. The enticements of public office gradually diminished in his contented eyes. When he sought and won a seat in the U.S. Congress in 1826, three years after his marriage, his pleasure in the victory was dimmed by the necessity of leaving home and hearth. Even short absences from Julia proved painful for him. “I have never found it so difficult to keep up my spirits,” he confessed to her at one point when she had gone to visit friends for several days. “Indeed, ever since you left me, I have felt a painful consciousness of being alone. At court I can do well enough, but when I come home, to bed or board, I feel so utterly solitary, that I can enjoy neither eating nor sleeping. I mention these things not because it is either proper or becoming to feel them, but because they are novel to me. I never before had such a restless, dissatisfied, indefinable feeling; and never wish to have it again.”
Disquiet returned a hundredfold when he departed on the lonely journey to take up his congressional seat in Washington, leaving his pregnant wife and small son at home. Writing from various taverns and boardinghouses along the way, he confessed that he was in “something of a melancholy and melting mood.” There was a “magic” in her loveliness, which left him “like a schoolboy lover” in the absence of his “dear Julia.” Now, after only a few weeks away, he was moved to cry, “a plague upon the vanity of petty ambition! Were I great enough to sway the destinies of the nation, the meed of ambition might be worth the sacrifice which it requires; but a mere seat in Congress as a subaltern member, is a contemptible price for the happiness which we enjoy with each other. It was always your opinion, & now I feel it to be true.”
His spirits revived somewhat when he settled into a comfortable Washington boardinghouse and took his seat in Congress alongside David Crockett, James Polk, and Henry Clay. Though Bates seldom went out to parties, preferring to spend his nights reading and writing to his wife, he was thrilled, he told Julia, to spend a private evening with Henry Clay. “That man grows upon me more and more, every time I see him,” he wrote. “There is an intuitive perception about him, that seems to see & understand at a glance, and a winning fascination in his manners that will suffer none to be his enemies who associate with him.”
The main issues that confronted Bates during his congressional term concerned the disposition of western lands, internal improvements, and the tariff. On each of these issues, Senators Benton and Barton were antagonists. Benton had introduced a bill under which the federal government would make its lands available to settlers at a price so low that it was almost free. Cheap land, he argued, would bridle the rampant speculation that profited the few over the many. Barton countered with the claim that such cheap land would depress the entire Western economy. Bates sided with Barton, voting against the popular bill.
During the dispute over public lands, Bates published a pamphlet denouncing Benton that so angered “Old Bullion,” as he was known, that the two men did not speak for nearly a quarter of a century. “My piece is burning into his reputation,” Bates told Julia, “like aquafortis upon iron—the mark can never be effaced.” Beyond his open quarrel with Benton, Bates got along well with his colleagues. His natural warmth and easy manner created respect and affection. Night sessions he found particularly amusing and intriguing, despite the “roaring disorder” of people “hawking, coughing, thumping with their canes & kicking about spit boxes.” The hall, suffused with candlelight from members’ desks, and from the massive chandelier suspended from the domed ceiling, “exhibit[ed] a most magnificent appearance.”
Nonetheless, these few moments of pleasure could not compensate for missing the birth of his first daughter, Nancy. “As yet I only know that
she is,
” he lamented, “I long to know
how
she is—
what
she is—who she is like…whether she has black eyes or gray—a long nose or a pug—a wide mouth or a narrow one—and above all, whether she has a pretty foot,” for without a pretty foot, like her mother’s, he predicted, she could never make “a
fine
woman.”
“Oh! How I long to see & press you to my bosom,” he told Julia, “if it were but for a moment. Sometimes, I almost realize the vision—I see you with such vivid and impassioned precision, that the very form developing is in my eye.” In letter after letter, the physical immediacy of their relationship becomes clear. Responding to Julia’s admission of her own downcast spirits, he wrote: “O, that I could kiss the tear from that cheek whose cheerful brightness is my sunshine.”
Still, public life enticed him, and at the behest of his friends and supporters, Bates agreed to run for a second term. Despite his great personal popularity, he lost his bid for reelection in the wake of the great Jacksonian landslide that gave Benton and the Democrats complete control of Missouri politics. During the last days of his term, the usually soft-spoken Bates got into a heated argument with Congressman George McDuffie of South Carolina on the floor of the House. McDuffie ridiculed him personally, and Bates impulsively challenged the South Carolinian to a duel. Fortunately, McDuffie declined, agreeing to apologize for his offensive language. Years later, reflecting on the Southern “Code” of dueling, Bates’s friend Charles Gibson maintained that as wicked as the code was, the vulgar public behavior following the demise of the practice was worse still. “The code preserved a dignity, justice and decorum that have since been lost,” he argued, “to the great detriment of the professions, the public and the government. The present generation will think me barbarous but I believe that some lives lost in protecting the tone of the bar and the press, on which the Republic itself so largely depends, are well spent.”