The Annotated Milton: Complete English Poems (145 page)

Read The Annotated Milton: Complete English Poems Online

Authors: John Milton,Burton Raffel

Tags: #Fiction, #General, #Literary Collections, #Poetry, #Classics, #English; Irish; Scottish; Welsh, #English poetry

BOOK: The Annotated Milton: Complete English Poems
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The rest commit to me. I shall let pass

No advantage, and his strength as oft assay.”

He ceased, and heard their grant
6778
in loud acclaim,

Then forthwith to him takes a chosen band

Of Spirits likest to himself in guile,

To be at hand and at his beck
6779
appear

If cause were
6780
to unfold some active
6781
scene

Of various persons, each to know his part,

Then to the desert takes with these his flight,

Where still, from shade to shade, the Son of God,

After forty days’ fasting, had remained,

Now hung’ring first,
6782
and to himself thus said:

“Where will this end? Four times ten days I have passed,

Wand’ring this woody maze, and human food

Nor tasted, nor had appetite. That fast

To virtue I impute
6783
not, or count part

Of what I suffer here. If Nature need not,

Or God support Nature without repast,

Though needing, what praise is it to endure?

But now I feel I hunger, which declares

Nature hath need of what she asks. Yet God

Can satisfy that need some other way,

Though hunger still remain. So
6784
it remain

Without this body’s wasting, I content me,

And from the sting of famine
6785
fear no harm,

Nor mind it, fed with better thoughts, that feed

Me hung’ring more to do my Father’s will.”

It was the hour of night, when thus the Son

Communed
6786
in silent walk, then laid him down

Under the hospitable covert nigh

Of trees thick interwoven. There he slept,

And dreamed, as appetite is wont to dream,

Of meats and drinks, Nature’s refreshment sweet.

Him thought he by the brook of Cherith
6787
stood,

And saw the ravens with their horny beaks

Food to Elijah bringing, even and morn,

Though ravenous, taught t’ abstain from what they brought.

He saw the prophet also, how he fled

Into the desert, and how there he slept

Under a juniper, then how, awaked,

He found his supper on the coals prepared,

And by the Angel was bid rise and eat,

And ate the second time after repose,

The strength whereof sufficed him forty days.

Sometimes that with Elijah he partook,
6788

Or as a guest with Daniel at his pulse.
6789

Thus wore out night; and now the herald lark

Left his ground-nest, high tow’ring to descry

The morn’s approach, and greet her with his song.

As lightly from his grassy couch up rose

Our Savior, and found all was but a dream:

Fasting he went to sleep, and fasting waked.

Up to a hill anon
6790
his steps he reared,
6791

From whose high top to ken
6792
the prospect
6793
round,

If cottage were in view, sheep-cote,
6794
or herd.

But cottage, herd, or sheep-cote none he saw,

Only in a bottom
6795
saw a pleasant grove,

With chant
6796
of tuneful birds resounding loud.

Thither he bent his way, determined there

To rest at noon, and entered soon the shade

High-roofed, and walks beneath, and alleys
6797
brown,

That opened
6798
in the midst a
6799
woody scene.

Nature’s own work it seemed (Nature taught
6800
art),

And, to a superstitious eye, the haunt

Of wood-gods and wood-nymphs. He viewed it round—

When suddenly a man before him stood,

Not rustic as before, but seemlier
6801
clad,

As one in city or court or palace bred,

And with fair speech these words to him addressed:

“With granted leave officious
6802
I return,

But much more wonder that the Son of God

In this wild solitude so long should bide,
6803

Of all things destitute and, well I know,

Not without hunger. Others of some note,

As story tells, have trod this wilderness:

The fugitive bond-woman,
6804
with her son,

Outcast Nebaioth,
6805
yet found here relief

By a providing Angel. All the race

Of Israel here had
6806
famished, had not God

Rained from Heav’n manna. And that prophet bold,

Native of Thebez,
6807
wand’ring here, was fed

Twice by a voice inviting him to eat.

Of thee those forty days none hath regard,

Forty and more deserted here indeed.”

To whom thus Jesus:

“What conclud’st thou hence?

They all had need. I, as thou see’st, have none.”

“How hast thou hunger then?” Satan replied.

“Tell me, if food were now before thee set,

Would’st thou not eat?”

“Thereafter as
6808
I like
6809

The giver,” answered Jesus.

“Why should that

Cause thy refusal?” said the subtle fiend.

“Hast thou not right to all created things?

Owe not all creatures, by just right, to thee

Duty and service, nor to stay till bid,

But tender
6810
all their power?
6811
Nor mention I

Meats by the law unclean, or offered first

To idols—those young Daniel
6812
could refuse.

Nor proffered by an enemy—though who

Would scruple
6813
that, with want
6814
oppressed? Behold!

Nature ashamed (or, better to express,

Troubled) that thou shouldst hunger, hath purveyed
6815

From all the elements her choicest store,

To treat thee as beseems, and as her Lord

With honor. Only deign to sit and eat.”

He spoke no dream, for as his words had end

Our Savior, lifting up his eyes, beheld

In ample space under the broadest shade

A table richly spread in regal mode,

With dishes piled and meats of noblest sort

And savor,
6816
beasts of chase, or fowl of game,

In pastry built,
6817
or from the spit, or boiled,

Grisamber
6818
steamed—all fish, from sea or shore,

Freshet
6819
or purling
6820
brook, of shell or fin,

And exquisitest name,
6821
for which was drained

Pontus,
6822
and Lucrine Bay,
6823
and Afric coast.

Alas! how simple,
6824
to these cates
6825
compared,

Was that crude apple that diverted
6826
Eve!

And at a stately
6827
sideboard,
6828
by the wine

That fragrant smell diffused,
6829
in order stood

Tall stripling
6830
youths rich-clad, of fairer hue

Than Ganymede
6831
or Hylas.
6832
Distant more,

Under the trees now
6833
tripped,
6834
now solemn stood
6835

Nymphs of Diana’s train, and Naiades

With fruits and flowers from Amalthea’s horn,
6836

And ladies of the Hesperides,
6837
that seemed

Fairer than feigned
6838
of old, or fabled since

Of fairy damsels met in forest wide

By knights of Logres,
6839
or of Lyonesse,
6840

Lancelot, or Pelléas, or Pellenore.
6841

And all the while harmonious airs were heard

Of chiming
6842
strings or charming pipes, and winds

Of gentlest gale
6843
Arabian odors fanned

From their soft wings, and Flora’s
6844
earliest smells.

Such was the splendor. And the Tempter now

His invitation earnestly renewed:

“What doubts
6845
the Son of God to sit and eat?

These are not fruits forbidd’n. No interdict
6846

Defends
6847
the touching of these viands
6848
pure.

Their taste no knowledge works (at least of evil)

But life preserves, destroys life’s enemy,

Hunger, with sweet restorative delight.

All these are Spirits of air, and woods, and springs,

Thy gentle
6849
ministers,
6850
who come to pay

Thee homage, and acknowledge thee their Lord.

What doubt’st thou, Son of God? Sit down and eat.”

To whom thus Jesus temperately
6851
replied:

“Said’st thou not that to all things I had right?

And who withholds my pow’r that right to use?

Shall I receive by gift what of my own,

When and where likes me best, I can command?

I can at will, doubt not, as soon as thou,

Command a table in this wilderness,

And call swift flights of Angels ministrant,

Arrayed in glory, on my cup t’ attend.

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