The Bertrams (68 page)

In half an hour neither side would yield one point; but then at last the Egyptian began to show that, noble as he looked, he was made of stuff compressible. He gradually gave up, para
by para, till he allowed donkeys, men, and women to clamber over the sides of his boat at the exact price named by him of the black coat. Never did the church have a more perfect success.

But the battle was not yet over. No sooner was the vessel pushed off into the stream, than the noble reis declared that necessity compelled him to demand the number of piastres originally named by him. He regretted it, but he assured the clergyman that he had no other alternative.

And now how did it behove an ardent missionary to act in such a contest with a subtle Egyptian? How should the eloquence of the church prevail over this Eastern Mammon? It did prevail very signally. The soldier of peace, scorning further argument in words with such a crafty reis, mindful of the lessons of his youth, raised his right hand, and with one blow between the eyes, laid the Arab captain prostrate on his own deck.

"There," said he, turning to Wilkinson, "that is what we call a pastoral visitation in this country. We can do nothing without it."

The poor reis picked himself up, and picked up also his turban, which had been knocked off, and said not a word more about the piastres. All the crew worked with double diligence at their oars, and the party, as they disembarked from the boat, were treated with especial deference. Even the donkeys were respected. In Egypt the donkeys of a man are respected, ay, and even his donkey-boys, when he shows himself able and willing to knock down all those around him.

A great man there, a native, killed his cook one morning in a rage; and a dragoman, learned in languages, thus told the story to an Englishman:—"De sahib, him vera respecble man. Him kill him cook, Solyman, this morning. Oh, de sahib particklar respecble!" After all, it may be questioned whether this be not a truer criterion of respectability than that other one of keeping a gig.

Oh, those pyramid guides! foul, false, cowardly, bullying thieves! A man who goes to Cairo
must
see the Pyramids. Convention, and the laws of society as arranged on that point, of course require it. But let no man, and, above all, no woman, assume that the excursion will be in any way pleasurable. I have promised that I will not describe such a visit, but I must enter a loud, a screeching protest against the Arab brutes—the sheiks being the very worst of the brutes—who have these monuments in their hands. Their numbers, the filthiness of their dress—or one might almost say no dress—their stench, their obscene indecency, their clattering noise, their rapacity, exercised without a moment's intercession; their abuse, as in this wise: "Very bad English-man; dam bad; dam, dam, dam! Him want to take all him money to the grave; but no, no, no! Devil hab him, and money too!" This, be it remembered, from a ferocious, almost blackened Arab, with his face within an inch of your own. And then their flattery, as in this wise: "Good Englishman—very good!"—and then a tawny hand pats your face, and your back, and the calves of your leg—"Him gib poor Arab one shilling
for himself—yes, yes, yes! and then Arab no let him tumble down and break all him legs—yes, yes; break
all
him legs." And then the patting goes on again. These things, I say, put together, make a visit to the Pyramids no delightful recreation. My advice to my countrymen who are so unfortunate as to visit them is this: Let the ladies remain below—not that they ever will do so, if the gentlemen who are with them ascend—and let the men go armed with stout sticks, and mercilessly belabour any Arab who attempts either to bully or to wheedle.

Let every Englishman remember this also, that the ascent is not difficult, though so much noise is made about the difficulty as naturally to make a man think that it is so. And let this also be remembered, that nothing is to be gained by entering the pyramid except dirt, noise, stench, vermin, abuse, and want of air. Nothing is to be seen there—nothing to be heard. A man may sprain his ankle, and certainly will knock his head. He will encounter no other delights but these.

But he certainly will come out a wiser man than he went in. He will then be wise enough to know how wretched a place is the interior of a pyramid—an amount of wisdom with which no teaching of mine will imbue him.

Bertram and Wilkinson were sitting beneath the pyramid, with their faces toward the desert, enjoying the cool night air, when they first began to speak of Adela Gauntlet. Hitherto Arthur had hardly mentioned her name. They had spoken much of his mother, much of the house at Hurst Staple, and much also of Lady
Harcourt, of whose separation from her husband they were of course aware; but Arthur had been shy of mentioning Adela's name.

They had been speaking of Mrs. Wilkinson, and the disagreeable position in which the vicar found himself in his own house; when, after sitting silent for a moment, he said, "After all, George, I sometimes think that it would have been better for me to have married."

"Of course it would—or rather, I should say, will be better. It is what you will do when you return."

"I don't know about my health now."

"Your health will be right enough after this winter. I don't see much the matter with it."

"I am better, certainly;" and then there was another pause.

"Arthur," continued Bertram, "I only wish that I had open before me the same chance in life that you have—the same chance of happiness."

"Do not despair, George. A short time cures all our wounds."

"Yes; a short time does cure them all—and then comes chaos."

"I meant a short time in this world."

"Well, all things are possible; but I do not understand how mine are to be cured. They have come too clearly from my own folly."

"From such folly," said Arthur, "as always impedes the working of human prudence."

"Do you remember, Arthur, my coming to you the morning after the degrees came down—when you were so low in spirits because you had broken down—when I was so full of triumph?"

"I remember the morning well; but I do not remember any triumph on your part."

"Ah! I was triumphant—triumphant in my innermost heart. I thought then that all the world must give way to me, because I had taken a double-first. And now—I have given way before all the world. What have I done with all the jewels of my youth? Thrown them before swine?"

"Come, George; you are hardly seven and twenty yet."

"No, hardly; and I have no profession, no fortune, no pursuit, and no purpose. I am here, sitting on the broken stone of an old tomb, merely because it is as well for me to be here as elsewhere. I have made myself to be one as to whose whereabouts no man need make inquiry—and no woman. If that black, one-eyed brute, whom I thrashed a-top of the pyramid, had stuck his knife in me, who would have been the worse for it? You, perhaps—for six weeks or so."

"You know there are many would have wept for you."

"I know but one. She would have wept, while it would be ten times better that she should rejoice. Yes, she would weep; for I have marred her happiness as I have marred my own. But who cares for me, of whose care I can be proud? Who is anxious for me, whom I can dare to thank, whom I may dare to love?"

"Do we not love you at Hurst Staple?"

"I do not know. But I know this, that you ought to be ashamed of me. I think Adela
Gauntlet is my friend; that is, if in our pigheaded country a modest girl may love a man who is neither her brother nor her lover."

"I am sure she is," said Arthur; and then, there was another pause. "Do you know," he continued, "I once thought—"

"Thought what?"

"That you were fond of Adela."

"So I am, heartily fond of her."

"But I mean more than that."

"You once thought that I would have married her if I could. That is what you mean."

"Yes," said Wilkinson, blushing to his eyes. But it did not matter; for no one could see him.

"Well; I will make a clean breast of it, Arthur. Men can talk here, sitting in the desert, who would be as mute as death at home in England. Yes; there was once a moment, once
one
moment, in which I would have married her—a moment in which I flattered myself that I could forget Caroline Waddington. Ah! if I could tell you how Adela behaved!"

"How did she behave? Tell me—what did she say?" said Arthur, with almost feverish anxiety.

"She bade me remember, that those who dare to love must dare to suffer. She told me that the wounded stag, 'that from the hunter's aim has ta'en a hurt,' must endure to live, 'left and abandoned of his velvet friends.'—And she told me true. I have not all her courage; but I will take a lesson from her, and learn to suffer—quietly, without a word, if that be possible."

"Then you did propose to her?"

"No; hardly that. I cannot tell what I said myself; but 'twas thus she answered me."

"But what do you mean by taking a lesson from her? Has she any such suffering?"

"Nay! You may ask her. I did not."

"But you said so just now; at any rate you left me to infer it. Is there any one whom Adela Gauntlet really loves?"

George Bertram did not answer the question at once. He had plighted his word to her as her friend that he would keep her secret; and then, moreover, that secret had become known to him by mere guesses. He had no right, by any law, to say it as a fact that Adela Gauntlet was not heart-whole. But still he thought that he would say so. Why should he not do something towards making these two people happy?

"Do you believe that Adela is really in love with any one?" repeated Arthur.

"If I tell you that, will you tell me this—Are you in love with any one—you yourself?"

The young clergyman was again ruby red up to his forehead. He could dare to talk about Adela, but hardly about himself.

"I in love!" he said at last. "You know that I have been obliged to keep out of that kind of thing. Circumstanced as I have been, I could not marry."

"But that does not keep a man from falling in love."

"Does not it?" said Arthur, rather innocently.

"That has not preserved me—nor, I presume, has it preserved you. Come, Arthur, be
honest; if a man with thirty-nine articles round his neck can be honest. Out with the truth at once. Do you love Adela, or do you not?"

But the truth would not come out so easily. Whether it was the thirty-nine articles, or the natural modesty of the man's disposition, I will not say; but he did not find himself at the moment able to give a downright answer to this downright question. He would have been well pleased that Bertram should know the whole truth; but the task of telling it went against the grain with him.

"If you do, and do not tell her so," continued Bertram, when he found that he got no immediate reply, "I shall think you——But no; a man must be his own judge in such matters, and of all men I am the least fit to be a judge of others. But I would that it might be so, for both your sakes."

"Why, you say yourself that she likes some some else."

"I have never said so. I have said nothing like it. There; when you get home, do you yourself ask her whom she loves. But remember this—if it should chance that she should say that it is you, you must be prepared to bear the burden, whatever may be urged to the contrary at the vicarage. And now we will retire to roost in this hole of ours."

Arthur had as yet made no reply to Bertram's question; but as he crept along the base of the pyramid, feeling his steps among the sand and loose stones, he did manage to say a word or two of the truth.

"God bless you, George. I do love her—
very dearly." And then the two cousins understood each other.

It has been said that Alexandria has nothing of an Eastern town but its filth. This cannot at all be said of Cairo. It may be doubted whether Bagdad itself is more absolutely oriental in its appurtenances. When once the Englishman has removed himself five hundred yards from Shepheard's hotel, he begins to feel that he is really in the East. Within that circle, although it contains one of the numerous huge buildings appropriated to the viceroy's own purposes, he is still in Great Britain. The donkey-boys curse in English, instead of Arabic; the men you meet sauntering about, though they do wear red caps, have cheeks as red; and the road is broad and macadamized, and Britannic. But anywhere beyond that circle Lewis might begin to paint.

Cairo is a beautiful old city; so old in the realities of age that it is crumbling into dust on every side. From time to time the houses are patched up, but only patched; and, except on the Britannic soil above alluded to, no new houses are built. It is full of romance, of picturesque oriental wonders, of strange sights, strange noises, and strange smells. When one is well in the town, every little narrow lane, every turn—and the turns are incessant—every mosque and every shop creates fresh surprise. But I cannot allow myself to write a description of Cairo.

How the dervishes there spun and shook, going through their holy exercises with admirable perseverance, that I must tell. This occurred
towards the latter end of the winter, when Wilkinson and Bertram had nearly completed their sojourn in Cairo. Not but what the dervishes had roared out their monotonous prayer to Allah, duly every Friday, at 1
P.M.
, with as much precision as a service in one of your own cathedrals: but our friends had put the thing off, as hardly being of much interest, and at last went there when they had only one Friday left for the performance.

I believe that, as a rule, a Mahomedan hates a Christian: regarding him merely as Christian, he certainly does so. Had any tidings of confirmed success on the part of the rebels in India reached the furthermost parts of the Turkish empire, no Christian life would have been safe there. The horrid outrage perpetrated at Jaffa, and the massacre at Jeddah, sufficiently show us what we might have expected. In Syria no Christian is admitted within a mosque, for his foot and touch are considered to carry pollution.

But in Egypt we have caused ourselves to be better respected: we thrash the Arabs and pay them, and therefore they are very glad to see us anywhere. And even the dervishes welcome us to their most sacred rites, with excellent coffee, and a loan of rush-bottomed chairs. Now, when it is remembered that a Mahomedan never uses a chair, it must be confessed that this is very civil. Moreover, let it be said to their immortal praise, that the dervishes of Cairo never ask for backsheish. They are the only people in the country that do not.