The Bridge of San Luis Rey (8 page)

“It's impossible. I can't come with you,” and he turned back up the stairs.

“Come here a moment, Esteban, just a moment.”

“I can't come with you. I can't leave Peru.”

“I want to tell you something.”

Esteban came down to the foot of the stairs.

“How about that present for Madre María del Pilar?” asked the Captain in a low voice. Esteban was silent, looking over the mountains. “You aren't going to take that present away from her? It might mean a lot to her . . . you know.”

“All right,” murmured Esteban, as though much impressed.

“Yes. Besides the ocean's better than Peru. You know Lima and Cuzco and the road. You have nothing more to know about them. You see it's the ocean you want. Besides on the boat you'll have something to do every minute. I'll see to that. Go and get your things and we'll start.”

Esteban was trying to make a decision. It had always been Manuel who had made the decisions and even Manuel had never been forced to make as great a one as this. Esteban went slowly upstairs. The Captain waited for him and waited so long that presently he ventured half the way up the stairs and listened. At first there was silence; then a series of noises that his imagination was able to identify at once. Esteban had scraped away the plaster about a beam and was adjusting a rope about it. The Captain stood on the stairs trembling: “Perhaps it's best,” he said to himself. “Perhaps I should leave him alone. Perhaps it's the only thing possible for him.” Then on hearing another sound he flung himself against the door, fell into the room and caught the boy. “Go away,” cried Esteban. “Let me be. Don't come in now.”

Esteban fell face downward upon the floor. “I am alone, alone, alone,” he cried. The Captain stood above him, his great plain face ridged and gray with pain; it was his own old hours he was reliving. He was the awkwardest speaker in the world apart from the lore of the sea, but there are times when it requires a high courage to speak the banal. He could not be sure the figure on the floor was listening, but he said, “We do what we can. We push on, Esteban, as best we can. It isn't for long, you know. Time keeps going by. You'll be surprised at the way time passes.”

They started for Lima. When they reached the bridge of San Luis Rey, the Captain descended to the stream below in order to supervise the passage of some merchandise, but Esteban crossed by the bridge and fell with it.

Part Four

Uncle Pio

 

In one of her letters (the
XXIX
th) the Marquesa de Montemayor
tries
to describe the impression that Uncle Pio
“our aged Harlequin”
made upon her:
“I have been sitting all morning on the green balcony making you a pair of slippers, my soul,”
she tells her daughter.
“As the golden wire did not take up my whole attention I was able to follow the activity of a coterie of ants in the wall beside me. Somewhere behind the partition they were patiently destroying my house. Every three minutes a little workman would appear between two boards and drop a grain of wood upon the floor below. Then he would wave his antennae at me and back busily into his mysterious corridor. In the meantime various brothers and sisters of his were trotting back and forth on a certain highway, stopping to massage one another's heads, or if the messages they bore were of first importance, refusing angrily to massage or to be massaged. And at once I thought of Uncle Pio. Why? Where else but with him had I seen that very gesture with which he arrests a passing abbé or a courtier's valet, and whispers, his lips laid against his victim's ear? And surely enough, before noon I saw him hurry by on one of those mysterious errands of his. As I am the idlest and silliest of women I sent Pepita to get me a piece of nougat which I placed on the ant's highway. Similarly I sent word to the Café Pizarro asking them to send Uncle Pio to see me if he dropped in before sunset. I shall give him that old bent salad fork with the turquoise in it, and he will bring me a copy of the new ballad that everyone is singing about the
d—q—a of Ol—v—s. My child, you shall have the best of everything, and you shall have it first.”

And in the next letter:
“My dear, Uncle Pio is the most delightful man in the world, your husband excepted. He is the second most delightful man in the world. His conversation is enchanting. If he weren't so disreputable I should make him my secretary. He could write all my letters for me and generations would rise up and call me witty. Alas, however, he is so moth-eaten by disease and bad company, that I shall have to leave him to his underworld. He is not only like an ant, he is like a soiled pack of cards. And I doubt whether the whole Pacific could wash him sweet and fragrant again. But what divine Spanish he speaks and what exquisite things he says in it! That's what one gets by hanging around a theater and hearing nothing but the conversation of Calderón. Alas, what is the matter with this world, my soul, that it should treat such a being so ill! His eyes are as sad as those of a cow that has been separated from its tenth calf.”

 

You should know first that this Uncle Pio was Camila Perichole's maid. He was also her singing-master, her coiffeur, her masseur, her reader, her errand-boy, her banker; rumor added: her father. For example, he taught her her parts. There was a whisper around town that Camila could read and write. The compliment was unfounded; Uncle Pio did her reading and writing for her. At the height of the season the company put on two or three new plays a week, and as each one contained a long and flowery part for the Perichole the mere task of memorization was not a trifle.

Peru had passed within fifty years from a frontier state to a state in renaissance. Its interest in music and the theater was intense. Lima celebrated its feast days by hearing a Mass of Tomás Luis da Victoria in the morning and the glittering poetry of Calderón in the evening. It is true that the Limeans were given to interpolating trivial songs into the most exquisite comedies and some lachrymose effects into the austerest music; but at least they never submitted to the boredom of a misplaced veneration. If they had disliked heroic comedy the Limeans would not have hesitated to remain at home; and if they had been deaf to polyphony nothing would have prevented their going to an earlier service. When the Archbishop returned from a short trip to Spain, all Lima kept asking: “What has he brought?” The news finally spread abroad that he had returned with tomes of masses and motets by Palestrina, Morales and Vittoria, as well as thirty-five plays by Tirso de Molina and Ruiz de Alarçon and Moreto. There was a civic fête in his honor. The choir boys' school and the green room of the Comedia were swamped with the gifts of vegetables and wheat. All the world was eager to nourish the interpreters of so much beauty.

This was the theater in which Camila Perichole gradually made her reputation. So rich was the repertory and so dependable the prompter's box that few plays were given more than four times a season. The manager had the whole flowering of the 17th Century Spanish drama to draw upon, including many that are now lost to us. The Perichole had appeared in a hundred plays of Lope de Vega alone. There were many admirable actresses in Lima during these years, but none better. The citizens were too far away from the theaters of Spain to realize that she was the best in the Spanish world. They kept sighing for a glimpse of the stars of Madrid whom they had never seen and to whom they assigned vague new excellences. Only one person knew for certain that the Perichole was a great performer and that was her tutor Uncle Pio.

Uncle Pio came of a good Castilian house, illegitimately. At the age of ten he ran away to Madrid from his father's hacienda and was pursued without diligence. He lived ever after by his wits. He possessed the six attributes of the adventurer—a memory for names and faces, with the aptitude for altering his own; the gift of tongues; inexhaustible invention; secrecy; the talent for falling into conversation with strangers; and that freedom from conscience that springs from a contempt for the dozing rich he preyed upon. From ten to fifteen he distributed handbills for merchants, held horses, and ran confidential errands. From fifteen to twenty he trained bears and snakes for travelling circuses; he cooked, and mixed punches; he hung about the entries of the more expensive taverns and whispered informations into the travelers' ears—sometimes nothing more dubious than that a certain noble house was reduced to selling its plate and could thus dispense with the commission of a silversmith. He was attached to all the theaters in town and could applaud like ten. He spread slanders at so much a slander. He sold rumors about crops and about the value of land. From twenty to thirty his services came to be recognized in very high circles—he was sent out by the government to inspirit some half-hearted rebellions in the mountains, so that the government could presently arrive and whole-heartedly crush them. His discretion was so profound that the French party used him even when they knew that the Austrian party used him also. He had long interviews with the Princesse des Ursins, but he came and went by the back stairs. During this phase he was no longer obliged to arrange gentlemen's pleasures, nor to plant little harvests of calumny.

He never did one thing for more than two weeks at a time even when enormous gains seemed likely to follow upon it. He could have become a circus manager, a theatrical director, a dealer in antiquities, an importer of Italian silks, a secretary in the Palace or the Cathedral, a dealer in provisions for the army, a speculator in houses and farms, a merchant in dissipations and pleasures. But there seemed to have been written into his personality, through some accident or early admiration of his childhood, a reluctance to own anything, to be tied down, to be held to a long engagement. It was this that prevented his thieving, for example. He had stolen several times, but the gains had not been sufficient to offset his dread of being locked up; he had sufficient ingenuity to escape on the field itself all the police in the world, but nothing could protect him against the tale bearing of his enemies. Similarly he had been reduced for a time to making investigations for the Inquisition, but when he had seen several of his victims led off in hoods he felt that he might be involving himself in an institution whose movements were not evenly predictable.

As he approached twenty, Uncle Pio came to see quite clearly that his life had three aims. There was first this need of independence, cast into a curious pattern, namely: the desire to be varied, secret and omniscient. He was willing to renounce the dignities of public life, if in secret he might feel that he looked down upon men from a great distance, knowing more about them than they knew themselves; and with a knowledge which occasionally passed into action and rendered him an agent in the affairs of states and persons. In the second place he wanted to be always near beautiful women, of whom he was always in the best and worst sense the worshiper. To be near them was as necessary to him as breathing. His reverence for beauty and charm was there for anyone to see and to laugh at, and the ladies of the theater and the court and the houses of pleasure loved his connoisseurship. They tormented him and insulted him and asked his advice and were singularly comforted by his absurd devotion. He suffered greatly their rages and their meannesses and their confiding tears; all he asked was to be accepted casually, to be trusted, to be allowed like a friendly and slightly foolish dog to come and go in their rooms and to write their letters for them. He was insatiably curious about their minds and their hearts. He never expected to be loved by them (borrowing for a moment another sense of that word); for that, he carried his money to the obscurer parts of the city; he was always desperately unprepossessing, with his whisp of a moustache and his whisp of a beard and his big ridiculous sad eyes. They constituted his parish; it was from them that he acquired the name of Uncle Pio and it was when they were in trouble that he most revealed himself; when they fell from favor he lent them money, when they were ill he outlasted the flagging devotion of their lovers and the exasperation of their maids; when time or disease robbed them of their beauty, he served them still for their beauty's memory; and when they died his was the honest grief that saw them as far as possible on their journey.

In the third place he wanted to be near those that loved Spanish literature and its masterpieces, especially in the theater. He had discovered all that treasure for himself, borrowing or stealing from the libraries of his patrons, feeding himself upon it in secrecy,—behind the scenes, as it were, of his mad life. He was contemptuous of the great persons who for all their education and usage, exhibited no care nor astonishment before the miracles of word order in Calderón and Cervantes. He longed himself to make verses. He never realized that many of the satirical songs he had written for the vaudevilles passed into folk-music and have been borne everywhere along the highroads.

As the result of one of those quarrels that arise so naturally in brothels his life became too complicated and he removed to Peru. Uncle Pio in Peru was even more versatile than Uncle Pio in Europe. Here too he touched upon real estate, circuses, pleasures, insurrections and antiques. A Chinese junk had been blown from Canton to America; he dragged up the beach the bales of deep-red porcelain and sold the bowls to the collectors of virtú. He traced down the sovereign remedies of the Incas and started a smart trade in pills. Within four months he knew practically everyone in Lima. He presently added to this acquaintance the inhabitants of scores of seacoast towns, mining camps and settlements in the interior. His pretensions to omniscience became more and more plausible. The Viceroy discovered Uncle Pio and all this richness of reference; he engaged his services in many affairs. In the decay of his judgment Don Andrés had retained one talent, he was a master of the technique of handling confidential servants. He treated Uncle Pio with great tact and some deference; he understood which errands the other should not be asked to undertake and he understood his need for variety and intermission. Uncle Pio in turn was perpetually astonished that a prince should make so little use of his position, for power, or for fantasy, or for sheer delight in the manipulation of other men's destinies; but the servant loved the master because he could quote from any of Cervantes' prefaces and because his tongue had a little Castilian salt about it still. Many a morning Uncle Pio entered the Palace through corridors where there was no one to cross but a confessor or a confidential bully and sat with the Viceroy over his morning chocolate.

But for all his activity nothing made Uncle Pio rich. One would have said that he abandoned a venture when it threatened to prosper. Although no one knew it, he owned a house. It was full of dogs that could add and multiply and the top floor was reserved for birds. But even in this kingdom he was lonely, and proud in his loneliness, as though there resided a certain superiority in such a solitude. Finally he stumbled upon an adventure that came like some strange gift from the skies and that combined the three great aims of his life: his passion for overseeing the lives of others, his worship of beautiful women, and his admiration for the treasures of Spanish literature. He discovered Camila Perichole. Her real name was Micaela Villegas. She was singing in cafés at the age of twelve and Uncle Pio had always been the very soul of cafés. Now as he sat among the guitarists and watched this awkward girl singing ballads, imitating every inflection of the more experienced singers who had preceded her, the determination entered his mind to play Pygmalion. He bought her. Instead of sleeping locked up in the wine bin, she inherited a cot in his house. He wrote songs for her, he taught her how to listen to the quality of her tone, and bought her a new dress. At first all she noticed was that it was wonderful not to be whipped, to be offered hot soups, and to be taught something. But it was Uncle Pio who was really dazzled. His rash experiment flourished beyond all prophecy. The little twelve-year-old, silent and always a little sullen, devoured work. He set her endless exercises in acting and mimicry; he set her problems in conveying the atmosphere of a song; he took her to the theaters and made her notice all the details of a performance. But it was from Camila as a woman that he was to receive his greatest shock. The long arms and legs were finally harmonized into a body of perfect grace. The almost grotesque and hungry face became beautiful. Her whole nature became gentle and mysterious and oddly wise; and it all turned to him. She could find no fault in him and she was sturdily loyal. They loved one another deeply but without passion. He respected the slight nervous shadow that crossed her face when he came too near her. But there arose out of this denial itself the perfume of a tenderness, that ghost of passion which, in the most unexpected relationship, can make even a whole lifetime devoted to irksome duty pass like a gracious dream.