The Bridge of San Luis Rey (4 page)

She was one of those persons who have allowed their lives to be gnawed away because they have fallen in love with an idea several centuries before its appointed appearance in the history of civilization. She hurled herself against the obstinacy of her time in her desire to attach a little dignity to women. At midnight when she had finished adding up the accounts of the House she would fall into insane vision of an age when women could be organized to protect women, women travelling, women as servants, women when they are old or ill, the women she had discovered in the mines of Potosí, or in the workrooms of the cloth-merchants, the girls she had collected out of doorways on rainy nights. But always the next morning she had to face the fact that the women in Peru, even her nuns, went through life with two notions: one, that all the misfortunes that might befall them were merely due to the fact that they were not sufficiently attractive to bind some man to their maintenance and, two, that all the misery in the world was worth his caress. She had never known any country but the environs of Lima and she assumed that all its corruption was the normal state of mankind. Looking back from our century we can see the whole folly of her hope. Twenty such women would have failed to make any impression on that age. Yet she continued diligently in her task. She resembled the swallow in the fable who once every thousand years transferred a grain of wheat, in the hope of rearing a mountain to reach the moon. Such persons are raised up in every age; they obstinately insist on transporting their grains of wheat and they derive a certain exhilaration from the sneers of the bystanders. “How queerly they dress!” we cry. “How queerly they dress!”

Her plain red face had great kindliness, and more idealism than kindliness, and more generalship than idealism. All her work, her hospitals, her orphanage, her convent, her sudden journeys of rescue, depended upon money. No one harbored a fairer admiration for mere goodness, but she had been obliged to watch herself sacrificing her kindliness, almost her idealism, to generalship, so dreadful were the struggles to obtain her subsidies from her superiors in the church. The Archbishop of Lima, whom we shall know later in a more graceful connection, hated her with what he called a Vatinian hate and counted the cessation of her visits among the compensations for dying.

Lately she had felt not only the breath of old age against her cheek, but a graver warning. A chill of terror went through her, not for herself, but for her work. Who was there in Peru to value the things she had valued? And rising one day at dawn she had made a rapid journey through her hospital and convent and orphanage, looking for a soul she might train to be her successor. She hurried from empty face to empty face, occasionally pausing more from hope than conviction. In the courtyard she came upon a company of girls at work over the linen and her eyes fell at once upon a girl of twelve who was directing the others at the trough and at the same time recounting to them with great dramatic fire the less probable miracles in the life of Saint Rose of Lima. So it was that the search ended with Pepita. The education for greatness is difficult enough at any time, but amid the sensibilities and jealousies of a convent it must be conducted with fantastic indirection. Pepita was assigned to the most disliked tasks in the House, but she came to understand all the aspects of its administration. She accompanied the Abbess on her journeys, even though it was in the capacity of custodian of the eggs and vegetables. And everywhere, by surprise, hours would open up in which the Directress suddenly appeared and talked to her at great length, not only on religious experience, but on how to manage women and how to plan contagious wards and how to beg for money. It was a step in this education for greatness that led to Pepita's arriving one day and entering upon the crazy duties of being Doña María's companion. For the first two years she merely came for occasional afternoons, but finally she came to the palace to live. She never had been taught to expect happiness, and the inconveniences, not to say terrors, of her new position did not seem to her excessive for a girl of fourteen. She did not suspect that the Abbess, even there, was hovering above the house, herself estimating the stresses and watching for the moment when a burden harms and not strengthens.

A few of Pepita's trials were physical: for example, the servants in the house took advantage of Doña María's indisposition; they opened up the bedrooms of the palace to their relatives; they stole freely. Alone Pepita stood out against them and suffered a persecution of small discomforts and practical jokes. Her mind, similarly, had its distresses: when she accompanied Doña María on her errands in the city, the older woman would be seized with the desire to dash into a church, for what she had lost of religion as faith she had replaced with religion as magic. “Stay here in the sunlight, my dear child; I shall not be long,” she would say. Doña María would then forget herself in a reverie before the altar and leave the church by another door. Pepita had been brought up by Madre María del Pilar to an almost morbid obedience and when after many hours she ventured into the church and made sure that her mistress was no longer there, still she returned to the street-corner and waited while the shadows fell gradually across the square. Thus waiting in public she suffered all the torture of a little girl's self-consciousness. She still wore the uniform of the orphanage (which a minute's thoughtfulness on the part of Doña María could have altered) and she suffered hallucinations wherein men seemed to be staring at her and whispering—nor were these always hallucinations. No less her heart suffered, for on some days Doña María would suddenly become aware of her and would talk to her cordially and humorously, would let appear for a few hours all the exquisite sensibility of the Letters; then, on the morrow she would withdraw into herself again and, while never harsh, would become impersonal and unseeing. The beginnings of hope and affection that Pepita had such need to expend would be wounded. She tiptoed about the palace, silent, bewildered, clinging only to her sense of duty and her loyalty to her “mother in the Lord,” Madre María del Pilar, who had sent her there.

 

Finally a new fact appeared that was to have considerable effect on the lives of both the Marquesa and her companion:
“My dear mother,”
wrote the Condesa,
“the weather has been most exhausting and the fact that the orchards and gardens are in bloom only makes it the more trying. I could endure flowers if only they had no perfume. I shall therefore ask your permission to write you at less length than usual. If Vicente returns before the post leaves he will be delighted to finish out the leaf and supply you with those tiresome details about myself which you seem to enjoy so. I shall not go to Grignan in Provence as I expected this Fall, as my child will be born in early October.”

What child? The Marquesa leaned against the wall. Doña Clara had foreseen the exhausting importunities that this news would waken in her mother and had sought to mitigate them by the casualness of her announcement. The ruse did not succeed. The famous Letter
XLII
was the answer.

Now at length the Marquesa had something to be anxious about: her daughter was to become a mother. This event, which merely bored Doña Clara, discovered a whole new scale of emotions in the Marquesa. She became a mine of medical knowledge and suggestion. She combed the city for wise old women and poured into her letters the whole folkwisdom of the New World. She fell into the most abominable superstition. She practiced a degrading system of taboos for her child's protection. She refused to allow a knot in the house. The maids were forbidden to tie up their hair and she concealed upon her person ridiculous symbols of a happy delivery. On the stairs the even steps were marked with red chalk and a maid who accidentally stepped upon an even step was driven from the house with tears and screams. Doña Clara was in the hands of malignant Nature who reserves the right to inflict upon her children the most terrifying jests. There was an etiquette of propitiation which generations of peasant women had found comforting. So vast an army of witnesses surely implied that there was some truth in it. At least it could do no harm, and Perhaps it did good. But the Marquesa did not only satisfy the rites of paganism; she studied the prescriptions of Christianity as well. She arose in the dark and stumbled through the streets to the earliest Masses. She hysterically hugged the altar-rails trying to rend from the gaudy statuettes a sign, only a sign, the ghost of a smile, the furtive nod of a waxen head. Would all be well? Sweet, sweet Mother, would all be well?

At times, after a day's frantic resort to such invocations, a revulsion would sweep over her. Nature is deaf. God is indifferent. Nothing in man's power can alter the course of law. Then on some street-corner she would stop, dizzy with despair, and leaning against a wall would long to be taken from a world that had no plan in it. But soon a belief in the great Perhaps would surge up from the depths of her nature and she would fairly run home to renew the candles above her daughter's bed.

At last the time came to satisfy the supreme rite of Peruvian households looking forward to this event: she made the pilgrimage to the shrine of Santa María de Cluxambuqua. If there resided any efficacy in devotion at all, surely it lay in a visit to this great shrine. The ground had been holy through three religions; even before the Incan civilization distraught human beings had hugged the rocks and lashed themselves with whips to wring their will from the skies. Thither the Marquesa was carried in her chair, crossing the bridge of San Luis Rey and ascending up into the hills toward the city of large-girdled women, a tranquil town, slow-moving and slow-smiling; a city of crystal air, cold as the springs that fed its many fountains; a city of bells, soft and musical, and tuned to carry on with one another the happiest quarrels. If anything turned out for disappointment in the town of Cluxambuqua the grief was somehow assimilated by the overwhelming immanence of the Andes and by the weather of quiet joy that flowed in and about the side-streets. No sooner did the Marquesa see from a distance the white walls of this town perched on the knees of the highest peaks than her fingers ceased turning the beads and the busy prayers of her fright were cut short on her lips.

She did not even alight at the inn, but leaving Pepita to arrange for their stay she went on to the church and knelt for a long time patting her hands softly together. She was listening to the new tide of resignation that was rising within her. Perhaps she would learn in time to permit both her daughter and her gods to govern their own affairs. She was not annoyed by the whispering of the old women in padded garments who sold candles and medals and talked about money from dawn to dark. She was not even distracted by an officious sacristan who tried to collect a fee for something or other and who, from spite, made her change her place under the pretext of repairing a tile on the floor. Presently she went out into the sunshine and sat on the steps of the fountain. She watched the little processions of invalids slowly revolving about the gardens. She watched three hawks plunging about the sky. The children who had been playing by the fountain stared at her for a moment, and went away alarmed, but a llama (a lady with a long neck and sweet shallow eyes, burdened down by a fur cape too heavy for her and picking her way delicately down an interminable staircase) came over and offered her a velvet cleft nose to stroke. The llama is deeply interested in the men about her, is even fond of pretending that she too is one of them and of inserting her head into their conversations as though in a moment she would lift her voice and contribute a wan and helpful comment. Soon Doña María was surrounded by a number of these sisters who seemed on the point of asking her why she clapped her hands so and how much her veiling cost a yard.

Doña María had arranged that any letters arriving from Spain should be brought to her at once by a special messenger. She had travelled slowly from Lima and even now as she sat in the square a boy from her farm ran up and put into her hand a large packet wrapped in parchment and dangling some nuggets of sealing-wax. Slowly she undid the wrappings. With measured stoic gestures she read first an affectionate and jocose note from her son-in-law; then her daughter's letter. It was full of wounding remarks rather brilliantly said, perhaps said for the sheer virtuosity of giving pain neatly. Each of its phrases found its way through the eyes of the Marquesa, then, carefully wrapped in understanding and forgiveness it sank into her heart. At last she arose, gently dispersed the sympathetic llamas, and with a grave face returned to the shrine.

While Doña María was passing the late afternoon in the Church and in the Square, Pepita was left to prepare their lodging. She showed the porters where to lay down the great wicker hampers and set about unpacking the altar, the brazier, the tapestries and the portraits of Doña Clara. She descended into the kitchen and gave the cook exact instructions as to the preparations of a certain porridge upon which the Marquesa principally subsisted. Then she returned to the rooms and waited. She resolved to write a letter to the Abbess. She hung for a long time over the quill, staring into the distance with trembling lip. She saw the face of Madre María del Pilar, so red and scrubbed, and the wonderful black eyes. She heard her voice as at the close of supper (the orphans sitting with lowered eyes and folded hands) she commented on the events of the day, or as, by candlelight, she stood among the beds of the hospital and announced the theme for meditation during the night. But most clearly of all Pepita remembered the sudden interviews when the Abbess (not daring to wait until the girl was older) had discussed with her the duties of her office. She had talked to Pepita as to an equal. Such speech is troubling and wonderful to an intelligent child and Madre María del Pilar had abused it. She had expanded Pepita's vision of how she should feel and act beyond the measure of her years. And she had unthinkingly turned upon Pepita the full blaze of her personality, as Jupiter had turned his upon Semele. Pepita was frightened by her sense of insufficiency; she hid it and wept. And then the Abbess had cast the child into the discipline of this long solitude, where Pepita struggled, refusing to let herself believe that she had been abandoned. And now from this strange inn in these strange mountains, where the altitude was making her lightheaded, Pepita longed for the dear presence, the only real thing in her life.