The Collected Novels of José Saramago (177 page)
They remained there, conversing with the ease and indolence of people whiling away the hours, until it was time to go to bed, and then Pedro Orce interrupts what he was saying and starts telling them, I once read somewhere that the galaxy to which our solar system belongs is heading toward some constellation, I can’t remember the name, and that constellation is heading in its turn to a certain point in space, I wish I knew more, the details escape me, but what I wanted to say is this, look, we’re on a peninsula, the peninsula is sailing on the sea, the sea goes around with the earth to which it belongs, and the earth spins around on its own axis but also goes around the sun, and the sun also spins around, and the whole thing is heading in the direction of the aforesaid constellation, so I wonder whether maybe we’re not the last link in this chain of movements within movements. And what I’d like to know is what moves inside us and where does it go, no, I’m not talking about worms, microbes, bacteria, those living creatures that inhabit us, I’m referring to something else, to something that moves and perhaps moves us at the same time, just as constellation, galaxy, solar system, sun, earth, sea, peninsula, and Deux Chevaux move and move us with them, what is the name, finally, of the thing that moves all the rest, from one end of the chain to the other, or perhaps there is no chain and the universe is a ring, at once so thin that apparently only we and what is inside us fit into it and so thick that it can accommodate the maximum dimension of the universe, which is the ring itself, what is the name of what follows after us. The nonvisible begins with man, came the surprising answer of José Anaiço, who spoke without thinking.
Passing from leaf to leaf, large drops of water come trickling down onto the canvas. Outside, Grizzly and Chess can be heard stirring under their plastic sheets, which do not quite cover them, this is where total silence can be useful, allowing us to hear the slightest noise. Everyone here believes it to be his or her duty to contribute to this solemn council whatever knowledge they possess, but they are all terrified that if they open their mouths, what comes out, even if it is not the little toads of the fable, will be no more than random banalities about existence, ontological pronouncements, however doubtful the relevance of that word in the context of wagon, drops of rain and horses, without forgetting the dog, now fast asleep. Maria Guavaira, having the least education, was the first to speak, Perhaps we should call the nonvisible God, but it is curious how a certain note of interrogation crept into the phrase, Or willpower, suggested Joaquim Sassa, Or intelligence, added Joana Carda, Or history, and this closing remark was made by José Anaiço. Pedro Orce had no suggestion to make, he simply commented, Anyone who thinks this is easy is profoundly mistaken, there are endless answers just waiting for questions.
Prudence cautions us that any investigation of such complex matters should stop here lest those participating start saying something different from what they said before, not because it is necessarily wrong to change one’s mind, but because the difference can sometimes be so great that the discussion goes back to its jumping-off point and those debating the issue fail to notice. In this instance, that first inspired statement by José Anaiço, after having circulated among his friends, degenerated into trivial and excessively obvious reminders of the invisibility of God, or willpower, or intelligence, and, perhaps a little less trivial and obvious, of history. Putting his arms around Joana Carda, who complains of feeling cold, José Anaiço tries not to fall asleep, he wants to reflect on his idea, to ponder whether history is really invisible, if the visible witnesses of history confer sufficient visibility on it, if the visibility of history, which is so relative, is anything more than a covering like clothes worn by the invisible man while he continues to be invisible himself. He could not bear to have these thoughts going around and around in his head for much longer, and it was just as well that during those final moments before he fell asleep, his mind had foolishly concentrated on making out the difference between the invisible and the nonvisible, which, as will be obvious to anyone who stops to think about it, had no particular bearing on the case. In the light of day all these entanglements seem much less important, God, the most famous example of all, created the world because it was night when He thought about it. At that sublime moment He felt that He couldn’t stand the darkness any longer, but had it been day God would have left everything as it was. And just as the sky here dawned bright and clear and the sun came out unhindered by clouds and stayed that way, all the nocturnal philosophizing dissipated and all attention is now concentrated on the smooth passage of Deux Chevaux over a peninsula, whether it is drifting or not makes no difference, for even if my life’s journey should lead me to a star, that has not excused me from traveling the roads of this earth.
That afternoon, as they were selling their wares, they learned that the peninsula, after having traveled in a straight line to a point due north of the northernmost island of the Azores, the island of Corvo, and from this summary description it should be clear that the extreme southern tip of the peninsula, the Punta de Tarifa, found itself on another meridian to the east, north of the northernmost point of Corvo, the Ponta dos Tarsais, the peninsula, then, after what we have tried to explain, immediately resumed its displacement to the west in a direction parallel to that of its initial route, or rather, let us see if we are making ourselves clear, resumed it some degrees higher. When this happened, those who had put forward and defended the theory of displacement along rectilinear paths at right angles to one another were fully vindicated. And since no movement had yet been confirmed that might support the conjecture of an eventual return to the point of departure, stated, moreover, as a demonstration of the sublime rather than as a foreseeable corollary of the general thesis, which merely left open the possibility of return, there was even a possibility that the peninsula might never again come to a halt but drift forevermore over the seven seas, like the oft-cited Flying Dutchman, and the peninsula is currently going by another name, tactfully suppressed here to avoid any outbursts of nationalism and xenophobia, which would be a tragedy under the circumstances.
The village where the travelers now found themselves did not hear of these matters, the only news that came was that the United States of America had promised, in a statement made by the President himself, that the approaching countries could count on the support and solidarity, both moral and material, of the American people, If they continue to move in this direction they will be received with open arms. But this declaration, which showed remarkable perceptiveness, as much from a humanitarian as from a geostrategic viewpoint, faded somewhat from public view with the sudden bedlam in tourist agencies throughout the world, besieged by clients who wanted to travel to Corvo without delay, regardless of means or expense, and why, because unless it changed course the peninsula was about to pass within sight of the island, a spectacle not to be spoken of in the same breath as the insignificant parade of the Rock of Gibraltar when the peninsula broke away, abandoning the rock to the waves. Now it is a huge mass that is about to pass before the eyes of those privileged enough to find a spot on the northern half of the island, but despite the vastness of the peninsula, the event will last only a few hours, two days at the most, bear in mind the peculiar outline of this raft, only the extreme southern part will be visible and only if it is a clear day. The rest, because of the earth’s curvature, will pass well out of sight, just imagine what it would be like if instead of that angular shape the peninsula’s southern coast formed a straight line, I hope you can visualize my drawing, it would take sixteen days to watch it pass, an entire vacation, if the speed of fifty kilometers daily were to be maintained. Be that as it may, in all likelihood more money will flow into Corvo than has ever been seen there before, obliging the island’s inhabitants to order locks for their doors and to hire locksmiths to fit them with crossbars and alarm systems.
From time to time there are still light showers, at worst a rapid cloudburst, but for most of the day it is sunny, with blue skies and high clouds. The great plastic cover was put up, sewn and reinforced, and now that it looks like rain their progress is arrested, and in three stages, the cover is first unfolded, then stretched, and finally tied down, the awning is protected. Inside the wagon are the driest mattresses ou ever saw, the musty smell and dampness have gone, the interior neat and tidy, things could not be cosier. But now one can see just how much rain there has been in these parts. The land is waterlogged and one has to be careful with the wagon, testing the soft ground at the edge of the road before passing, otherwise it would be a hell of a job to move it, two horses, three men, and two women are not as effective as a tractor. The landscape has altered, they have left the mountains and hills behind, the last undulations are disappearing from sight, and looming up before one’s eyes is what looks like an endless plain with such a vast sky overhead that one begins to doubt that the sky is all one, more likely each location, if not each person, has its own sky, greater or smaller, higher or lower, and this has been an amazing discovery, yes indeed, the sky like an infinite succession of encrusted domes, the contradiction in terms is only apparent, you need only look. When Deux Chevaux reaches the summit of the last hill one thinks the world will come to an end before the earth rises again, and since it is quite common for different causes to have the same effect, we have to struggle for breath up here as if we had been carried to the top of Everest, as anyone will tell you who has also been there, unless he has had the same experience as we have had on this flat ground.
Pedro reckons without his host. But let it be said at once that this Pedro is not Orce, nor does the narrator know who he is, even if he admits that behind the aforementioned Pedro is the apostle of the same name who denied Christ three times, and these are the same calculations God made, probably because he was Triune, and not very good at arithmetic. In Portugal it is customary to say that Pedro knows his sums when the sums done by all Pedros come out wrong, this is a popular and ironic way of saying that some people should leave decisions to others, in other words, Joaquim Sassa was wrong when he estimated they would cover one hundred and fifty kilometers each day. Maria Guavaira was also wrong when she reduced it to ninety. The trader knows about trading, horses know about pulling a wagon, and just as one says, or used to say, Bad money drives out good, so the pace of the old horse moderated that of the young one, unless the latter was showing pity, kindness, human respect, because for the strong to brag about their strength in the presence of the weak is a sign of moral perversion. We have deemed all these words necessary in order to explain that we have been traveling more slowly than was predicted, concision is not a definitive virtue, on occasion one loses out by talking too much, it is true, but how much has also been gained by saying more than was strictly necessary. The horses go at their own pace, they had set off at a trot and they obey the whims or demands of the driver, but little by little, so subtly that no one even notices, Grizzly and Chess start reducing their pace, how they can manage it so harmoniously is a mystery, for no one heard the one say to the other, Slow down, or the other reply, When we get past that tree.
Fortunately, the travelers are not in a hurry. In the beginning, when they left the already distant lands of Galicia, they felt that they had dates to meet and itineraries to respect, there was even a certain feeling of urgency, as if each of them had to save a father from the gallows, to reach the scaffold before the executioner let the trapdoor fall. Here it is not a question of father or mother, for we know nothing about the one or the other, except for Maria Guavaira’s mother, who is senile and no longer lives in La Coruña, unless she returned there once the danger had passed. About the other mothers and fathers, ancient and modern, nothing has been revealed, when children fall silent, questions must also be silenced and inquiries suspended, for when all is said and done, the world begins and ends with each one of us, although this statement might deeply offend the family spirit as showing disrespect for one’s heritage and lineage. Within several days, the road became a world outside the world, as with any man who, finding himself in the world, discovers that he is himself a world, nor is this difficult, one need only create a little solitude around oneself, like these travelers who while traveling together travel alone. That is why they are not in a hurry, that is why they stopped measuring the distance they have covered, any stops they make are for selling or taking a rest, and they often feel tempted to stop for no reason other than that same appetite, for which there may always be reasons but we generally do not waste time looking for them. We all end up where we want to be, it is only a question of time and patience, the hare goes faster than the tortoise, perhaps it will arrive first, so long as it does not cross the path of the hunter and his shotgun.
We have left the barren plain of León, have entered and are traveling through Tierra de Campos where that famous preacher Fray Gerúndio de Campazas was born and flourished, whose words and deeds were recounted in detail by the no less celebrated Padre Isla, as an example to long-winded orators, relentless bores who never stop quoting, compulsive rhymers and tiresome scribblers who go on and on, what a pity we have not learned from their example, which could not be clearer. Let us therefore prune this rambling exordium right at the outset, and say quite simply that the travelers will spend the night in a village called Villalar, not far from Toro, Tordesillas, and Simancas, all of them touching closely on Portuguese history in terms of a battle, a treaty, archives. A teacher by profession, José Anaiço finds these names evocative, but little else. His knowledge of history is only general, other than the rudiments he knows only a few more details than his Spanish and Portuguese audience who must have learned something, or can’t have forgotten everything, about Simancas, Toro, and Tordesillas, given the wealth of information and patriotic lore to be found in the history books of both countries. But no one here knows anything about Villalar except Pedro Orce who, although a native of Andalusia, has the enlightenment of someone who has traveled throughout the peninsula, the fact that he said he did not know Lisbon when he arrived there two months ago does not rule out this hypothesis, perhaps he simply did not recognize the place, just as the city would no longer be recognized today by its Phoenician founders, its Roman colonizers, or its Visigothic rulers, the Muslims might look on it with a glimmer of recognition, the Portuguese with increasing bewilderment.
