The Collected Works of Chogyam Trungpa: Volume Three: 3 (99 page)

neurotic patterns of

as “open secret”

ordinary

as perception of other

reasoning, of human realm

samaya of

spirituality and

three aspects of

training/taming

unification of body and

vajra

See also
Awakened state

Mindfulness

as action and attention

-awareness

of breathing

vs. concentration

disease as message of

right

as state of balance

See also
Four foundations of mindfulness

Mipham Rinpoche, Sakyong

Miracles, desire for

Mirrorlike wisdom

Monastic discipline

tantric yoga and

Money (“green energy”)

Morality

See also
Discipline
paramita

Mother tantra

passion and

Motivation

Mount Athos

“Mukpo” (unpublished memoir)

Mukpo, Diana Pybus

Mysteriousness, concept of

Mystical experiences

of sanity/insanity

world of

“The Myth of Don Juan” (article)

The Myth of Freedom

Nagarjuna

Nalanda (foundation)

Nalanda Festival (Boston)

Tibetan art exhibit

Nālandā Translation Committee

Nalanda University (India)

Name

bodhisattva

refuge

Namgyal, Dagpo Tashi

Naropa (
mahasiddha
)

Marpa and

tantric yoga of

Tilopa and

Vajrayogini and

Naropa Institute

Conference on Buddhist/Christian Meditation

Naropa Institute Journal of Psychology

Native American wisdom, rape of

Negativity

negative

to oneself

profundity of

Neuroses

drugs and

five buddha family

learning from

as manure

Ngonagpa of Langru

Ngöndro

Nihilism

shunyata vs.

Ninth bhumi (“good intellect”)

paramita of “power” as

Nirmanakaya

Nirvana

as freedom

samsara and

in tantra

Nonaggression

Dharma as

as worldview

Nondualistic state

as beyond reference points

intoxication and

isness quality of

as “not-two”

Nonmeditation, humor and

Nontheism

Nonthought

as dancing ground of experience

as dharmakaya

as Vajrayogini

Nonviolence, spirituality as ultimate

Nowness

vs. aggression

as being true

creative aspect of

enlightenment as awake in

of meditation

Nyen (Bön god of Tibetan folk)

Nyingmapa school

Obstacle(s)

to devotion

primary, on spiritual path

as reminder of sacred outlook

self-questioning as

Offerings

“Old dog” quality

Oneness

as concept

with ego

One-pointedness

One-up-manship

Openness

as absolute trust and self-confidence

as awareness of details

as commitment to sanity

and communication with guru

as continual meditative state

as key to healing

as out-breath

panic as source of

as real friendship

as state of mind before ego

using natural circumstances to restore

as victory over fear

Open way (mahayana path)

compassion as key to

as path of exposing oneself

Ordinariness

extraordinary

Ordinary wisdom/mind (Tib.
thamal gyi shepa
)

Original sin

Ösel
(luminosity)

“Other”

egolessness of

projections as

warfare with

working with

Pacifying karma

Padma
(buddha family)

Padmasambhava

as Sengge Dradrok

Pain

pleasure and

three kinds of

Pali Text Society

Panic

constant, in tantra

perception and

as source of openness

Paramita(s)

as bodhisattva action

See also
Six
paramitas

Paranoia

absolute

poverty mentality and

self-deception and

sowing seeds of

vs. spontaneity

with teacher

as watcher principle

Parents, as friends vs. relatives

Passion

free vs. neurotic

mother tantra and

Vajrayogini

See also
Desire

Passionlessness

Patience
paramita

aggression and

meditation and

as third bhumi

Pattern(s)

awareness in mahavipashyana meditation

of energy

of karmic chain reaction

of love

of openness

of phenomena

reading the world’s

See also
Habitual patterns

Peace

indestructible

-marchers

as nonaction

ultimate meaning of, on earth

Pema Karpo

Perception(s)

offerings of sense

as one-shot deal

of other

sacred outlook as pure

of shunyata

spiritual implications of

tantra and

unbiased

Perception-impulse,
skandka
of

Physical materialism

“Pig, snake, rooster” (stupidity, aggression, passion)

Pleasure

nonexistence of

pain and

Poetics

American

clear seeing and

three stages of

two kinds of

Politeness

Pomdrakpa