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Authors: Carl Woodring,James Shapiro

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BOOK: The Columbia History of British Poetry
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Page 513
Although Wilde conceded that his ballad suffered from "a divided aim in style""some is realistic, some is romantic: some poetry, some propaganda"it remains his most powerfully didactic poem.
With the outbreak of the Boer War (18991902) poets produced a considerable body of patriotic poetry reminiscent of Tennyson's poetic effusions in previous British conflicts. The day following the initial attack by the Boers on October 12, 1899, Swinburne published his overwrought poem "The Transvaal," which calls the Boers "dogs, agape with jaws afoam" and urges, ''Strike, England, and strike home!" Alfred Austinthe poet laureate who had succeeded Tennysonpublished "Inflexible as Fate" as a reminder that the Roman Empire had also been attacked by barbarians: "Not less resolved than Rome, now England stands, / Facing foul fortune with unfaltering hands." When the Boers achieved dramatic victories in the first few months, Henley published "Remonstrance," raising the question: "Where is our ancient pride of heart?" Urging, "Rise, England, rise!" he borrows Swinburne's line from "The Transvaal": "Strike, England, and strike home!"
Although such mediocre patriotic verse no doubt aroused the appropriate responses from Britons disheartened over the progress of the war, a body of poems also appeared that discreetly focused on the war's consequences without overtly condemning Britain's moral position. Perhaps the most notable of these was Thomas Hardy's "Drummer Hodge" (originally entitled "The Dead Drummer"). A young farm boy, whose body was thrown "to rest / Uncoffinedjust as found," never understood why he was sent to South Africa. On that "unknown plain / Will Hodge forever be," the poem concludes, "And strange-eyed constellations reign / His stars eternally."
Like Hardy's tribute to a senseless death, Austin Dobson's "Rank and File" celebrates those whose identity and sacrifice remain unknown:
                            for you
I mournI weep,
O Undistinguished Dead!
None knows your name.
In "Midnight31st of December, 1900" Stephen Phillips depicts the Lord pronouncing judgment on the past century, the poet's method of condemning jingoist patriotism that had led to war: "I will make of your warfare a terrible thing, / A thing impossible, vain. . . ." In the final
 
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months of the war Kipling's "Islanders" attacked British sloth and pleasure seeking at home while soldiers from the Empire were being sacrificed in South Africa: "Ye set your leisure before their toil and your lusts above their need." Public reaction to the poem overwhelmingly endorsed Kipling's view, one that continued to trouble the Edwardians. Nevertheless, when the seemingly interminable conflict with the Boers ended, Robert Bridges published "Peace Ode: On Conclusion of the Boer War, June, 1902," a poem eminently appropriate for the future poet laureate:
Now joy in all hearts with happy auguries,
And praise on all lips: for sunny June cometh
    Chasing the thick warcloud, that outspread
    Sulfurious and sullen over England.
The Roman Catholic Revival
The Romanticism of much Victorian verse was often associated with the revival of Roman Catholicism (its symbolism and iconography employed, for example, in the verse and painting of the Pre-Raphaelite Dante Gabriel Rossetti). The widespread number of conversions, particularly among intellectuals and artists, owed some of its energy to the Oxford Movement of the 1830s and 1840s, when those in the Anglican church (notably John Henry Newman, who converted in 1845) reacted to the liberalism among clerics by advocating the adoption of elaborate ritualism and of theological views consistent with those of Roman Catholicism. In addition, the impact of scientific discovery and the biblical higher criticism from the Continent had disturbed many who sought the ancient authority of the orthodox church as a bulwark against doubt and despair. The belief that the apostolic succession provided reliable authority to Catholic dogma convinced converts that liberal Anglicanism lacked conviction. Progressively, Catholic poets followed the lead of the Tractarians in the Oxford Movement, who believed that poetryparticularly Romantic poetrywas essentially religious in its intense yearning for God. In their own verse, poets such as the convert Gerard Manley Hopkins employed the language and imagery of sacramental ritualism as well as ancient hymns and prayers. By embracing the "old faith" that England had abandoned, Catholic poets acquired an enriched symbology for their art and a new spiritual challenge for the soul.
 
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Like other converts, Alice Meynell remarked that she, too, "returned to the hard old common path of submission and self-discipline which soon brought [her] to the gates of the Catholic Church." In "The Young Neophyte" she wonders: "Who knows what days I answer for to-day?" Nevertheless, she bends her "feeble knees" and prays: "I light the tapers at my head and feet, / And lay the crucifix on this silent heart.'' Despite such submission she questions God's dispensation in "Veni Creator," her reaction to the death of her five-month-old son:
For we endure the tender pain of pardon:
One with another we forbear. Give heed,
Look at the mournful world Thou hast decreed.
The time has come. . . .
   Lord of Heaven,
Come to our ignorant hearts and be forgiven.
The irony is implicit: the Lord must be forgiven by "ignorant hearts," which do not reject faith but which require confirmation of God's goodness. In "Christ in the Universe," however, the ultimate significance of Jesus' sacrifice is concisely presented within the ambiguous framework of earthly existence:
With this ambiguous earth
His dealings have been told us. These abide:
The signal to a maid, the human birth,
The lesson, and the young Man crucified.
Such simplicity of diction implies the clarity and directness of God's intent despite human ignorance: "None knows the secret, cherished, perilous, / The terrible, shamefast, frightened, whispered, sweet, / Heart-shattering secret of His way with us." In "The Crucifixion" Meynell contrasts mere human suffering"Oh, man's capacity for spiritual sorrow"with the divine drama involving the incarnated Son of God: "Man's human Lord / Touched the extreme."
Without the aid of Alice Meynell (and her journalist husband, Wilfrid) Francis Thompson, an opium addict who lived the life of a derelict on the London streets, might have perished from his addiction in the 1880s before writing his major poem, "The Hound of Heaven." Having been raised by parents who converted to Roman Catholicism and having planned to become a priest, Thompson dramatizes in "The Hound
BOOK: The Columbia History of British Poetry
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