The Complete Works of Leo Tolstoy (25+ Works with active table of contents) (289 page)

"'There's the truth, your Excellency, the real truth,' murmurs Timokhine; 'it is not a time to spare oneself. Would you believe it, the men of my battalion have not tasted brandy? "It's not a day for that," they said.'"

During the momentous battle which followed, Pierre was struck by the steadfastness under fire which has always distinguished the Russian soldier.

"The fall of each man acted as an increasing stimulus. The faces of the soldiers brightened more and more, as if challenging the storm let loose on them."

In contrast with this picture of fine "morale" is that of the young white-faced officer, looking nervously about him as he walks backwards with lowered sword.

In other places Tolstoy does full justice to the courage and patriotism of all grades in the Russian army, but it is constantly evident that his sympathies are most heartily with the rank and file. What genuine feeling and affection rings in this sketch of Plato, a common soldier, in "War and Peace!"

"Plato Karataev was about fifty, judging by the number of campaigns in which he had served; he could not have told his exact age himself, and when he laughed, as he often did, he showed two rows of strong, white teeth. There was not a grey hair on his head or in his beard, and his bearing wore the stamp of activity, resolution, and above all, stoicism. His face, though much lined, had a touching expression of simplicity, youth, and innocence. When he spoke, in his soft sing-song voice, his speech flowed as from a well-spring. He never thought about what he had said or was going to say next, and the vivacity and the rhythmical inflections of his voice gave it a penetrating persuasiveness. Night and morning, when going to rest or getting up, he said, 'O God, let me sleep like a stone and rise up like a loaf.' And, sure enough, he had no sooner lain down than he slept like a lump of lead, and in the morning on waking he was bright and lively, and ready for any work. He could do anything, just not very well nor very ill; he cooked, sewed, planed wood, cobbled his boots, and was always occupied with some job or other, only allowing himself to chat and sing at night. He sang, not like a singer who knows he has listeners, but as the birds sing to God, the Father of all, feeling it as necessary as walking or stretching himself. His singing was tender, sweet, plaintive, almost feminine, in keeping with his serious countenance. When, after some weeks of captivity his beard had grown again, he seemed to have got rid of all that was not his true self, the borrowed face which his soldiering life had given him, and to have become, as before, a peasant and a man of the people. In the eyes of the other prisoners Plato was just a common soldier, whom they chaffed at times and sent on all manner of errands; but to Pierre he remained ever after the personification of simplicity and truth, such as he had divined him to be since the first night spent by his side."

This clearly is a study from life, a leaf from Tolstoy's "Crimean Journal." It harmonises with the point of view revealed in the "Letters from Sebastopol" (especially in the second and third series), and shows, like them, the change effected by the realities of war in the intolerant young aristocrat, who previously excluded all but the comme-il-faut from his consideration. With widened outlook and new ideals he returned to St. Petersburg at the close of the Crimean campaign, to be welcomed by the elite of letters and courted by society. A few years before he would have been delighted with such a reception. Now it jarred on his awakened sense of the tragedy of existence. He found himself entirely out of sympathy with the group of literary men who gathered round him, with Turgenev at their head. In Tolstoy's eyes they were false, paltry, and immoral, and he was at no pains to disguise his opinions. Dissension, leading to violent scenes, soon broke out between Turgenev and Tolstoy; and the latter, completely disillusioned both in regard to his great contemporary and to the literary world of St. Petersburg, shook off the dust of the capital, and, after resigning his commission in the army, went abroad on a tour through Germany, Switzerland, and France.

In France his growing aversion from capital punishment became intensified by his witnessing a public execution, and the painful thoughts aroused by the scene of the guillotine haunted his sensitive spirit for long. He left France for Switzerland, and there, among beautiful natural surroundings, and in the society of friends, he enjoyed a respite from mental strain.

"A fresh, sweet-scented flower seemed to have blossomed in my spirit; to the weariness and indifference to all things which before possessed me had succeeded, without apparent transition, a thirst for love, a confident hope, an inexplicable joy to feel myself alive."

Those halcyon days ushered in the dawn of an intimate friendship between himself and a lady who in the correspondence which ensued usually styled herself his aunt, but was in fact a second cousin. This lady, the Countess Alexandra A. Tolstoy, a Maid of Honour of the Bedchamber, moved exclusively in Court circles. She was intelligent and sympathetic, but strictly orthodox and mondaine, so that, while Tolstoy's view of life gradually shifted from that of an aristocrat to that of a social reformer, her own remained unaltered; with the result that at the end of some forty years of frank and affectionate interchange of ideas, they awoke to the painful consciousness that the last link of mutual understanding had snapped and that their friendship was at an end.

But the letters remain as a valuable and interesting record of one of Tolstoy's rare friendships with women, revealing in his unguarded confidences fine shades of his many-sided nature, and throwing light on the impression he made both on his intimates and on those to whom he was only known as a writer, while his moral philosophy was yet in embryo. They are now about to appear in book form under the auspices of M. Stakhovich, to whose kindness in giving me free access to the originals I am indebted for the extracts which follow. From one of the countess's first letters we learn that the feelings of affection, hope, and happiness which possessed Tolstoy in Switzerland irresistibly communicated themselves to those about him.

"You are good in a very uncommon way," she writes, "and that is why it is difficult to feel unhappy in your company. I have never seen you without wishing to be a better creature. Your presence is a consoling idea. . . . know all the elements in you that revive one's heart, possibly without your being even aware of it."

A few years later she gives him an amusing account of the impression his writings had already made on an eminent statesman.

"I owe you a small episode. Not long ago, when lunching with the Emperor, I sat next our little Bismarck, and in a spirit of mischief I began sounding him about you. But I had hardly uttered your name when he went off at a gallop with the greatest enthusiasm, firing off the list of your perfections left and right, and so long as he declaimed your praises with gesticulations, cut and thrust, powder and shot, it was all very well and quite in character; but seeing that I listened with interest and attention my man took the bit in his teeth, and flung himself into a psychic apotheosis. On reaching full pitch he began to get muddled, and floundered so helplessly in his own phrases! all the while chewing an excellent cutlet to the bone, that at last I realised nothing but the tips of his ears--those two great ears of his. What a pity I can't repeat it verbatim! but how? There was nothing left but a jumble of confused sounds and broken words."

Tolstoy on his side is equally expansive, and in the early stages of the correspondence falls occasionally into the vein of self-analysis which in later days became habitual.

"As a child I believed with passion and without any thought. Then at the age of fourteen I began to think about life and preoccupied myself with religion, but it did not adjust itself to my theories and so I broke with it. Without it I was able to live quite contentedly for ten years . . . everything in my life was evenly distributed, and there was no room for religion. Then came a time when everything grew intelligible; there were no more secrets in life, but life itself had lost its significance."

He goes on to tell of the two years that he spent in the Caucasus before the Crimean War, when his mind, jaded by youthful excesses, gradually regained its freshness, and he awoke to a sense of communion with Nature which he retained to his life's end.

"I have my notes of that time, and now reading them over I am not able to understand how a man could attain to the state of mental exaltation which I arrived at. It was a torturing but a happy time."

Further on he writes,--"In those two years of intellectual work, I discovered a truth which is ancient and simple, but which yet I know better than others do. I found out that immortal life is a reality, that love is a reality, and that one must live for others if one would be unceasingly happy."

At this point one realises the gulf which divides the Slavonic from the English temperament. No average Englishman of seven-and-twenty (as Tolstoy was then) would pursue reflections of this kind, or if he did, he would in all probability keep them sedulously to himself.

To Tolstoy and his aunt, on the contrary, it seemed the most natural thing in the world to indulge in egoistic abstractions and to expatiate on them; for a Russian feels none of the Anglo-Saxon's mauvaise honte in describing his spiritual condition, and is no more daunted by metaphysics than the latter is by arguments on politics and sport.

To attune the Anglo-Saxon reader's mind to sympathy with a mentality so alien to his own, requires that Tolstoy's environment should be described more fully than most of his biographers have cared to do. This prefatory note aims, therefore, at being less strictly biographical than illustrative of the contributory elements and circumstances which sub-consciously influenced Tolstoy's spiritual evolution, since it is apparent that in order to judge a man's actions justly one must be able to appreciate the motives from which they spring; those motives in turn requiring the key which lies in his temperament, his associations, his nationality. Such a key is peculiarly necessary to English or American students of Tolstoy, because of the marked contrast existing between the Russian and the Englishman or American in these respects, a contrast by which Tolstoy himself was forcibly struck during the visit to Switzerland, of which mention has been already made. It is difficult to restrain a smile at the poignant mental discomfort endured by the sensitive Slav in the company of the frigid and silent English frequenters of the Schweitzerhof ("Journal of Prince D. Nekhludov," Lucerne, 1857), whose reserve, he realised, was "not based on pride, but on the absence of any desire to draw nearer to each other"; while he looked back regretfully to the pension in Paris where the table d' hote was a scene of spontaneous gaiety. The problem of British taciturnity passed his comprehension; but for us the enigma of Tolstoy's temperament is half solved if we see him not harshly silhouetted against a blank wall, but suffused with his native atmosphere, amid his native surroundings. Not till we understand the main outlines of the Russian temperament can we realise the individuality of Tolstoy himself: the personality that made him lovable, the universality that made him great.

So vast an agglomeration of races as that which constitutes the Russian empire cannot obviously be represented by a single type, but it will suffice for our purposes to note the characteristics of the inhabitants of Great Russia among whom Tolstoy spent the greater part of his lifetime and to whom be belonged by birth and natural affinities.

It may be said of the average Russian that in exchange for a precocious childhood he retains much of a child's lightness of heart throughout his later years, alternating with attacks of morbid despondency. He is usually very susceptible to feminine charm, an ardent but unstable lover, whose passions are apt to be as shortlived as they are violent. Story-telling and long-winded discussions give him keen enjoyment, for he is garrulous, metaphysical, and argumentative. In money matters careless and extravagant, dilatory and venal in affairs; fond, especially in the peasant class, of singing, dancing, and carousing; but his irresponsible gaiety and heedlessness of consequences balanced by a fatalistic courage and endurance in the face of suffering and danger. Capable, besides, of high flights of idealism, which result in epics, but rarely in actions, owing to the Slavonic inaptitude for sustained and organised effort. The Englishman by contrast appears cold and calculating, incapable of rising above questions of practical utility; neither interested in other men's antecedents and experiences nor willing to retail his own. The catechism which Plato puts Pierre through on their first encounter ("War and Peace") as to his family, possessions, and what not, are precisely similar to those to which I have been subjected over and over again by chance acquaintances in country-houses or by fellow travellers on journeys by boat or train. The naivete and kindliness of the questioner makes it impossible to resent, though one may feebly try to parry his probing. On the other hand he offers you free access to the inmost recesses of his own soul, and stupefies you with the candour of his revelations. This, of course, relates more to the landed and professional classes than to the peasant, who is slower to express himself, and combines in a curious way a firm belief in the omnipotence and wisdom of his social superiors with a rooted distrust of their intentions regarding himself. He is like a beast of burden who flinches from every approach, expecting always a kick or a blow. On the other hand, his affection for the animals who share his daily work is one of the most attractive points in his character, and one which Tolstoy never wearied of emphasising-- describing, with the simple pathos of which he was master, the moujik inured to his own privations but pitiful to his horse, shielding him from the storm with his own coat, or saving him from starvation with his own meagre ration; and mindful of him even in his prayers, invoking, like Plato, the blessings of Florus and Laura, patron saints of horses, because "one mustn't forget the animals."