The Concise Oxford Dictionary of World Religions (2253 page)
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Authors: John Bowker
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Shri Chinmoy Centre
.
.
Founded by Shri Chinmoy Kumar Ghose (b. 1931), a Hindu
guru
from Bengal who arrived in the USA in 1964 to teach his ‘path of the heart’ towards union with God. Appointed Director of the United Nations Meditation Group in 1970, Shri Chinmoy's New York Center (the main one of many that now exist in the West) received accreditation as a non-governmental organization in 1975.
guru
from Bengal who arrived in the USA in 1964 to teach his ‘path of the heart’ towards union with God. Appointed Director of the United Nations Meditation Group in 1970, Shri Chinmoy's New York Center (the main one of many that now exist in the West) received accreditation as a non-governmental organization in 1975.
Shrine Shinto
(Shinto classification):
(Shinto classification):
Shroma
…
(authoritative Sikh body):
…(authoritative Sikh body):
Shroud of Turin
.
.
Christian
relic
venerated as the burial shroud of Jesus (mentioned e.g. in Matthew 27. 59). It is a strip of linen, 4.3 × 1.1 m., bearing the shadowy image of the front and back of a man's body, as if it had been folded over him at the head and the image somehow transferred. The shroud has reposed since 1578 in Turin cathedral. It seems likely that it came to Europe from Constantinople at the time of the Fourth
Crusade
, but the theory which attempts to trace its history further back, by identifying it with the image of Christ known as the mandylion of Edessa, has not won acceptance.
By 1988 tests on the material had made it clear that the shroud itself (i.e. the material) could not be dated earlier than 1260. The way in which the image was produced is still unknown.
relic
venerated as the burial shroud of Jesus (mentioned e.g. in Matthew 27. 59). It is a strip of linen, 4.3 × 1.1 m., bearing the shadowy image of the front and back of a man's body, as if it had been folded over him at the head and the image somehow transferred. The shroud has reposed since 1578 in Turin cathedral. It seems likely that it came to Europe from Constantinople at the time of the Fourth
Crusade
, but the theory which attempts to trace its history further back, by identifying it with the image of Christ known as the mandylion of Edessa, has not won acceptance.
By 1988 tests on the material had made it clear that the shroud itself (i.e. the material) could not be dated earlier than 1260. The way in which the image was produced is still unknown.
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