is more than a counterpart: she is the ultimate source, for whom the other gods are servants and agents.
The major forms of Devi are
Durg
![](/files/02/59/75/f025975/public/00006.jpg)
,
P
rvat
![](/files/02/59/75/f025975/public/00013.jpg)
, and
K
l
![](/files/02/59/75/f025975/public/00013.jpg)
.
Hindu mythological work in Skt., belonging to the genre of the
pur
![](/files/02/59/75/f025975/public/00006.jpg)
as
, ‘the pur
![](/files/02/59/75/f025975/public/00006.jpg)
![](/files/02/59/75/f025975/public/00026.jpg)
a that imitates the
Bh
gavata
Pur
![](/files/02/59/75/f025975/public/00006.jpg)
a
but is dedicated to the Goddess’. Its date of composition will not be much earlier than the 15th cent. CE. The Goddess is envisaged as Bhuvanê
![](/files/02/59/75/f025975/public/00004.jpg)
var
![](/files/02/59/75/f025975/public/00013.jpg)
, ‘Empress of the World’, and as residing in the supreme heaven of Ma
![](/files/02/59/75/f025975/public/00026.jpg)
idv
![](/files/02/59/75/f025975/public/00013.jpg)
pa.