karas' preaching, the most fundamental texts, the Purvas, are now lost. But D. believe that what remains of the t
![](/files/02/59/75/f025975/public/00013.jpg)
rtha
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karas' preaching is a kind of resonating echo, transmitted orally by successions of disciples, whereas the
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. have a ‘45-text canon’ (though actually they give equal respect to texts outside that boundary). However, the D. have sacred texts of their own (e.g.
Satkhand
gama
, ‘
![](/files/02/59/75/f025975/public/00006.jpg)
gama of Six Parts’ and
Kasayapahuda
, ‘Treatise on the Passions’), and both D. and
![](/files/02/59/75/f025975/public/00020.jpg)
. revere some texts in common, e.g.
Tattv
rtha S
tra
, by a disciple of the D. Kundakunda.
There remain some differences concerning M
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hav
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ra:
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. hold that he was born with a miraculous change of wombs, D. do not;
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. that he was a pleasure-loving prince who experienced sudden conversion, D. that he was always full of insight, but that he respected his parents' wishes, until they died, not to renounce the world;
![](/files/02/59/75/f025975/public/00020.jpg)
. that he was married, D. that he was not.