The Concise Oxford Dictionary of World Religions (702 page)
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Authors: John Bowker
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Duryodhana
.
.
In the
Mah
bh
rata
, the eldest of the
Kauravas
. His magical ability to hide himself under the surface of a pool of water after most of his army has been destroyed suggests serpent affiliations, and has been identified by some as an Indo-European theme.
Mah
bhrata, the eldest of the
Kauravas
. His magical ability to hide himself under the surface of a pool of water after most of his army has been destroyed suggests serpent affiliations, and has been identified by some as an Indo-European theme.
Dusserah
.
.
Dutch Reformed Church
or Hervomde Kerk
.
or Hervomde Kerk
.
Major Christian (Protestant) Church, originally in the Netherlands, but spreading to other parts of the world through missionary work. It was organized during the revolt of the Low Countries against Spain in the 16th cent. Many different threads of Reformed theology and church order were entangled together until the Synod of Dort (1618–19) led to the character of the Church as Calvinist in theology and Presbyterian in government. The synod produced the Canons of Dort, which became one of the doctrinal foundations of the Dutch Reformed Church. The synod was involved in political contest, and was directed against the Arminians or Remonstrants (so-called because in 1610 the followers of Arminius issued a remonstrance against unconditioned
predestination
). The Remonstrants were ejected, and in the 17th cent., during a period of Dutch power, the Dutch Reformed Church was of central importance. During the 19th cent., the prolonged struggle between conservative and modernizing tendencies led to several splits (e.g. the
Afscheiding
(‘Separation’) in 1834, the
Doleantie
in 1886, forming with the earlier separatists the Gereformeerde Kerk), but the Dutch Reformed Church remained the largest. Meanwhile it had spread with colonization to the E. and W. Indies, and through settlement to the USA. Its most prominent settlement was in S. Africa, from 1652. When the Cape Colony came under British control, the Dutch, the Boers, trekked north and formed their own states, Orange Free State and Transvaal—carrying with them strong biblical associations with the move into a Promised Land. Equally biblical in its claimed foundations was the view (originally formulated in the Netherlands to justify the apparent anomaly of divisions in that territory) of apartheid. Apartheid as a religious doctrine rests in a debate in one of the 19th-cent. separatist churches, the Nederduitse Gereformeerde Kerk: in 1829, its synod declared that people of different colours (i.e. races) should receive communion together, but in 1857 its synod ruled that because of the weakness of some, segregation should be allowed. In 1974, the NGK produced a report,
Human Relations and the South African Scene in the Light of Scripture
, which offered justification of apartheid, but in 1982, the World Alliance of Reformed Churches declared apartheid to be heretical. An amended position appeared in
Church and Society
(1986), but it did not eradicate apartheid. At this stage, two groups (Nederduitsche Hervomde Kerk and Afrikaanse Protestante Kerk) seceded and refused to attend the consultation in 1990 which led to the Rustenburg declaration. This made a confession of guilt for the damage done by apartheid and proposed forms of restitution.
predestination
). The Remonstrants were ejected, and in the 17th cent., during a period of Dutch power, the Dutch Reformed Church was of central importance. During the 19th cent., the prolonged struggle between conservative and modernizing tendencies led to several splits (e.g. the
Afscheiding
(‘Separation’) in 1834, the
Doleantie
in 1886, forming with the earlier separatists the Gereformeerde Kerk), but the Dutch Reformed Church remained the largest. Meanwhile it had spread with colonization to the E. and W. Indies, and through settlement to the USA. Its most prominent settlement was in S. Africa, from 1652. When the Cape Colony came under British control, the Dutch, the Boers, trekked north and formed their own states, Orange Free State and Transvaal—carrying with them strong biblical associations with the move into a Promised Land. Equally biblical in its claimed foundations was the view (originally formulated in the Netherlands to justify the apparent anomaly of divisions in that territory) of apartheid. Apartheid as a religious doctrine rests in a debate in one of the 19th-cent. separatist churches, the Nederduitse Gereformeerde Kerk: in 1829, its synod declared that people of different colours (i.e. races) should receive communion together, but in 1857 its synod ruled that because of the weakness of some, segregation should be allowed. In 1974, the NGK produced a report,
Human Relations and the South African Scene in the Light of Scripture
, which offered justification of apartheid, but in 1982, the World Alliance of Reformed Churches declared apartheid to be heretical. An amended position appeared in
Church and Society
(1986), but it did not eradicate apartheid. At this stage, two groups (Nederduitsche Hervomde Kerk and Afrikaanse Protestante Kerk) seceded and refused to attend the consultation in 1990 which led to the Rustenburg declaration. This made a confession of guilt for the damage done by apartheid and proposed forms of restitution.
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