The Count of Monte Cristo (38 page)

"Alas, I may say with Lucullus, if I could have anticipated the honor of your visit, I would have prepared for it. But such as is my hermitage, it is at your disposal; such as is my supper, it is yours to share, if you will. Ali, is the supper ready?" At this moment the tapestry moved aside, and a Nubian, black as ebony, and dressed in a plain white tunic, made a sign to his master that all was prepared in the dining–room. "Now," said the unknown to Franz, "I do not know if you are of my opinion, but I think nothing is more annoying than to remain two or three hours together without knowing by name or appellation how to address one another. Pray observe, that I too much respect the laws of hospitality to ask your name or title. I only request you to give me one by which I may have the pleasure of addressing you. As for myself, that I may put you at your ease, I tell you that I am generally called "Sinbad the Sailor.""

"And I," replied Franz, "will tell you, as I only require his wonderful lamp to make me precisely like Aladdin, that I see no reason why at this moment I should not be called Aladdin. That will keep us from going away from the East whither I am tempted to think I have been conveyed by some good genius."

"Well, then, Signor Aladdin," replied the singular amphitryon, "you heard our repast announced, will you now take the trouble to enter the dining–room, your humble servant going first to show the way?" At these words, moving aside the tapestry, Sinbad preceded his guest. Franz now looked upon another scene of enchantment; the table was splendidly covered, and once convinced of this important point he cast his eyes around him. The dining–room was scarcely less striking than the room he had just left; it was entirely of marble, with antique bas–reliefs of priceless value; and at the four corners of this apartment, which was oblong, were four magnificent statues, having baskets in their hands. These baskets contained four pyramids of most splendid fruit; there were Sicily pine–apples, pomegranates from Malaga, oranges from the Balearic Isles, peaches from France, and dates from Tunis. The supper consisted of a roast pheasant garnished with Corsican blackbirds; a boar's ham with jelly, a quarter of a kid with tartar sauce, a glorious turbot, and a gigantic lobster. Between these large dishes were smaller ones containing various dainties. The dishes were of silver, and the plates of Japanese china.

Franz rubbed his eyes in order to assure himself that this was not a dream. Ali alone was present to wait at table, and acquitted himself so admirably, that the guest complimented his host thereupon. "Yes," replied he, while he did the honors of the supper with much ease and grace—"yes, he is a poor devil who is much devoted to me, and does all he can to prove it. He remembers that I saved his life, and as he has a regard for his head, he feels some gratitude towards me for having kept it on his shoulders." Ali approached his master, took his hand, and kissed it.

"Would it be impertinent, Signor Sinbad," said Franz, "to ask you the particulars of this kindness?"

"Oh, they are simple enough," replied the host. "It seems the fellow had been caught wandering nearer to the harem of the Bey of Tunis than etiquette permits to one of his color, and he was condemned by the bey to have his tongue cut out, and his hand and head cut off; the tongue the first day, the hand the second, and the head the third. I always had a desire to have a mute in my service, so learning the day his tongue was cut out, I went to the bey, and proposed to give him for Ali a splendid double–barreled gun which I knew he was very desirous of having. He hesitated a moment, he was so very desirous to complete the poor devil's punishment. But when I added to the gun an English cutlass with which I had shivered his highness's yataghan to pieces, the bey yielded, and agreed to forgive the hand and head, but on condition that the poor fellow never again set foot in Tunis. This was a useless clause in the bargain, for whenever the coward sees the first glimpse of the shores of Africa, he runs down below, and can only be induced to appear again when we are out of sight of that quarter of the globe."

Franz remained a moment silent and pensive, hardly knowing what to think of the half–kindness, half–cruelty, with which his host related the brief narrative. "And like the celebrated sailor whose name you have assumed," he said, by way of changing the conversation, "you pass your life in travelling?"

"Yes. I made a vow at a time when I little thought I should ever be able to accomplish it," said the unknown with a singular smile; "and I made some others also which I hope I may fulfil in due season." Although Sinbad pronounced these words with much calmness, his eyes gave forth gleams of extraordinary ferocity.

"You have suffered a great deal, sir?" said Franz inquiringly.

Sinbad started and looked fixedly at him, as he replied, "What makes you suppose so?"

"Everything," answered Franz,—"your voice, your look, your pallid complexion, and even the life you lead."

"I?—I live the happiest life possible, the real life of a pasha. I am king of all creation. I am pleased with one place, and stay there; I get tired of it, and leave it; I am free as a bird and have wings like one; my attendants obey my slightest wish. Sometimes I amuse myself by delivering some bandit or criminal from the bonds of the law. Then I have my mode of dispensing justice, silent and sure, without respite or appeal, which condemns or pardons, and which no one sees. Ah, if you had tasted my life, you would not desire any other, and would never return to the world unless you had some great project to accomplish there."

"Revenge, for instance!" observed Franz.

The unknown fixed on the young man one of those looks which penetrate into the depth of the heart and thoughts. "And why revenge?" he asked.

"Because," replied Franz, "you seem to me like a man who, persecuted by society, has a fearful account to settle with it."

"Ah," responded Sinbad, laughing with his singular laugh which displayed his white and sharp teeth. "You have not guessed rightly. Such as you see me I am, a sort of philosopher, and one day perhaps I shall go to Paris to rival Monsieur Appert, and the little man in the blue cloak."

"And will that be the first time you ever took that journey?"

"Yes; it will. I must seem to you by no means curious, but I assure you that it is not my fault I have delayed it so long—it will happen one day or the other."

"And do you propose to make this journey very shortly?"

"I do not know; it depends on circumstances which depend on certain arrangements."

"I should like to be there at the time you come, and I will endeavor to repay you, as far as lies in my power, for your liberal hospitality displayed to me at Monte Cristo."

"I should avail myself of your offer with pleasure," replied the host, "but, unfortunately, if I go there, it will be, in all probability, incognito."

The supper appeared to have been supplied solely for Franz, for the unknown scarcely touched one or two dishes of the splendid banquet to which his guest did ample justice. Then Ali brought on the dessert, or rather took the baskets from the hands of the statues and placed them on the table. Between the two baskets he placed a small silver cup with a silver cover. The care with which Ali placed this cup on the table roused Franz's curiosity. He raised the cover and saw a kind of greenish paste, something like preserved angelica, but which was perfectly unknown to him. He replaced the lid, as ignorant of what the cup contained as he was before he had looked at it, and then casting his eyes towards his host he saw him smile at his disappointment. "You cannot guess," said he, "what there is in that small vase, can you?"

"No, I really cannot."

"Well, then, that green preserve is nothing less than the ambrosia which Hebe served at the table of Jupiter."

"But," replied Franz, "this ambrosia, no doubt, in passing through mortal hands has lost its heavenly appellation and assumed a human name; in vulgar phrase, what may you term this composition, for which, to tell the truth, I do not feel any particular desire?"

"Ah, thus it is that our material origin is revealed," cried Sinbad; "we frequently pass so near to happiness without seeing, without regarding it, or if we do see and regard it, yet without recognizing it. Are you a man for the substantials, and is gold your god? taste this, and the mines of Peru, Guzerat, and Golconda are opened to you. Are you a man of imagination—a poet? taste this, and the boundaries of possibility disappear; the fields of infinite space open to you, you advance free in heart, free in mind, into the boundless realms of unfettered revery. Are you ambitious, and do you seek after the greatnesses of the earth? taste this, and in an hour you will be a king, not a king of a petty kingdom hidden in some corner of Europe like France, Spain, or England, but king of the world, king of the universe, king of creation; without bowing at the feet of Satan, you will be king and master of all the kingdoms of the earth. Is it not tempting what I offer you, and is it not an easy thing, since it is only to do thus? look!" At these words he uncovered the small cup which contained the substance so lauded, took a teaspoonful of the magic sweetmeat, raised it to his lips, and swallowed it slowly with his eyes half shut and his head bent backwards. Franz did not disturb him whilst he absorbed his favorite sweetmeat, but when he had finished, he inquired,—"What, then, is this precious stuff?"

"Did you ever hear," he replied, "of the Old Man of the Mountain, who attempted to assassinate Philip Augustus?"

"Of course I have."

"Well, you know he reigned over a rich valley which was overhung by the mountain whence he derived his picturesque name. In this valley were magnificent gardens planted by Hassen–ben–Sabah, and in these gardens isolated pavilions. Into these pavilions he admitted the elect, and there, says Marco Polo, gave them to eat a certain herb, which transported them to Paradise, in the midst of ever–blooming shrubs, ever–ripe fruit, and ever–lovely virgins. What these happy persons took for reality was but a dream; but it was a dream so soft, so voluptuous, so enthralling, that they sold themselves body and soul to him who gave it to them, and obedient to his orders as to those of a deity, struck down the designated victim, died in torture without a murmur, believing that the death they underwent was but a quick transition to that life of delights of which the holy herb, now before you had given them a slight foretaste."

"Then," cried Franz, "it is hashish! I know that—by name at least."

"That is it precisely, Signor Aladdin; it is hashish—the purest and most unadulterated hashish of Alexandria,—the hashish of Abou–Gor, the celebrated maker, the only man, the man to whom there should be built a palace, inscribed with these words, "A grateful world to the dealer in happiness.""

"Do you know," said Franz, "I have a very great inclination to judge for myself of the truth or exaggeration of your eulogies."

"Judge for yourself, Signor Aladdin—judge, but do not confine yourself to one trial. Like everything else, we must habituate the senses to a fresh impression, gentle or violent, sad or joyous. There is a struggle in nature against this divine substance,—in nature which is not made for joy and clings to pain. Nature subdued must yield in the combat, the dream must succeed to reality, and then the dream reigns supreme, then the dream becomes life, and life becomes the dream. But what changes occur! It is only by comparing the pains of actual being with the joys of the assumed existence, that you would desire to live no longer, but to dream thus forever. When you return to this mundane sphere from your visionary world, you would seem to leave a Neapolitan spring for a Lapland winter—to quit paradise for earth—heaven for hell! Taste the hashish, guest of mine—taste the hashish."

Franz's only reply was to take a teaspoonful of the marvellous preparation, about as much in quantity as his host had eaten, and lift it to his mouth. "Diable!" he said, after having swallowed the divine preserve. "I do not know if the result will be as agreeable as you describe, but the thing does not appear to me as palatable as you say."

"Because your palate his not yet been attuned to the sublimity of the substances it flavors. Tell me, the first time you tasted oysters, tea, porter, truffles, and sundry other dainties which you now adore, did you like them? Could you comprehend how the Romans stuffed their pheasants with assafoetida, and the Chinese eat swallows' nests? Eh? no! Well, it is the same with hashish; only eat for a week, and nothing in the world will seem to you to equal the delicacy of its flavor, which now appears to you flat and distasteful. Let us now go into the adjoining chamber, which is your apartment, and Ali will bring us coffee and pipes." They both arose, and while he who called himself Sinbad—and whom we have occasionally named so, that we might, like his guest, have some title by which to distinguish him—gave some orders to the servant, Franz entered still another apartment. It was simply yet richly furnished. It was round, and a large divan completely encircled it. Divan, walls, ceiling, floor, were all covered with magnificent skins as soft and downy as the richest carpets; there were heavy–maned lion–skins from Atlas, striped tiger–skins from Bengal; panther–skins from the Cape, spotted beautifully, like those that appeared to Dante; bear–skins from Siberia, fox–skins from Norway, and so on; and all these skins were strewn in profusion one on the other, so that it seemed like walking over the most mossy turf, or reclining on the most luxurious bed. Both laid themselves down on the divan; chibouques with jasmine tubes and amber mouthpieces were within reach, and all prepared so that there was no need to smoke the same pipe twice. Each of them took one, which Ali lighted and then retired to prepare the coffee. There was a moment's silence, during which Sinbad gave himself up to thoughts that seemed to occupy him incessantly, even in the midst of his conversation; and Franz abandoned himself to that mute revery, into which we always sink when smoking excellent tobacco, which seems to remove with its fume all the troubles of the mind, and to give the smoker in exchange all the visions of the soul. Ali brought in the coffee. "How do you take it?" inquired the unknown; "in the French or Turkish style, strong or weak, sugar or none, cool or boiling? As you please; it is ready in all ways."