The Detachment
Authors: Barry Eisler
Copyright © 2011 by Barry Eisler. All rights reserved.
The Detachment is a work of fiction. Certain incidents described in the book are based on actual recent and historical events, but other than well-known public figures referred to by name, all the characters are products of the author’s imagination and are not construed as real, and any resemblance to actual persons living or dead is entirely coincidental. Neither the publisher nor author can be held liable for any third-party material referenced in the book.
No part of this book may be reproduced, or stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without express written permission of the publisher.
Published by Thomas & Mercer
P.O. Box 400818
Las Vegas, NV 89140
ISBN: 978-1-61218-944-4
To novelists J.A. Konrath and M.J. Rose,
for seeing the way and blazing the trail.
Behind the ostensible government sits enthroned an invisible government owing no allegiance and acknowledging no responsibility to the people.
—Theodore Roosevelt
We’re entering an era of the educated establishment, in which government acts to create a stable—and often oligarchic—framework for capitalist endeavor.
—David Brooks
My view is that Washington and the regulators are there to serve the banks.
—Chairman of the House Banking Committee Spencer Bachus
All governments lie.
—I.F. Stone
Contents
…of course, we can always get lucky. Stunning events from outside can providentially awaken the enterprise from its growing torpor, and demonstrate the need for reversal, as the devastating Japanese attack on Pearl Harbor in 1941 so effectively aroused the U.S. from its soothing dreams of permanent neutrality.
—Michael Ledeen
The only chance we have as a country right now is for Osama bin Laden to deploy and detonate a major weapon in the United States.
—Michael Scheurer, former head of the CIA’s Bin Laden Unit
The government in a revolution is the despotism of liberty against tyranny.
—Robespierre
I
hadn’t killed anyone in almost four years. But all good things come to an end, eventually.
It was good to be living in Tokyo again. The face of the city had changed, as it continuously does, and the great Touhoku quake and tsunami continued to make their presence known in the form of dimmed lights and weakened summer air conditioning, along with an atmosphere newly balanced between anxiety and determination, but in its eternal, essential energy, Tokyo is immutable. Yes, during my sojourn in safer climes, there had occurred an unfortunate profusion of Starbucks and Dean & Delucas, along with their innumerable imitators, but the havens that mattered remained impervious to this latest infestation. There was still jazz at Body & Soul in Minami Aoyama, where no seat is too far from the stage for a quiet word of thanks to the band members at the end of the evening; coffee at Café de l’Ambre in Ginza, where even as he nears his hundredth birthday, proprietor Sekiguchi-sensei arrives daily to roast his own beans, as he has for the last six decades; a tipple at Campbelltoun Loch in Yurakucho, where, if you can secure one of the eight seats in his hidden basement establishment, owner and bartender Nakamura-san will recommend one of his rare bottlings to help melt away, however briefly, the world you came to him to forget.
My sleep was sometimes restless, though I told myself no one was looking for me anymore. But I knew if they were, they’d start with a place I’d been known to frequent. Unless you had unlimited manpower, you couldn’t use the bars or coffee houses or jazz clubs I liked. There were too many of them in Tokyo, for one thing, and my visits would be too hard to predict. You might wait for months, maybe forever, and though there are harder surveillance duty stations than the oases haunted by Tokyo’s roving night denizens, eventually you’d start to stand out, especially if you were a foreigner. Meanwhile, whoever was paying would be getting impatient for results.
Which made the Kodokan a unique vulnerability. I’d trained there for nearly twenty-five years before powerful enemies forced me to flee the city, enemies I had, by one means or another, managed to outlast. Judo at the Kodokan had been my only indulgence of anything like a routine, a pattern that could be used to fix me in time and place. Going back to it might have been my way of reassuring myself that my enemies really were all dead. Or it could have been a way of saying
come out, come out, wherever you are.
Randori
, or free training, was held in the
daidojo
, a modern, two-storied space of four connected competition zones open to bleachers ringing the area a floor above. On any given night, as many as two hundred
judoka
wearing the traditional white
judogi
, male and female, Japanese and foreign, buzz-cut college stars and grizzled veterans, take to the training hall, and the vast space is filled with cries of commitment and grunts of defense; earnest discussions of tactics and techniques in mutually incomprehensible tongues; the drum beat of bodies colliding with the
tatami
and the cymbal slaps of palms offsetting the impact with
ukemi
landings. I’ve always loved the cacophony of the
daidojo
. I’ve stood in it when it’s empty, too, and its solemn daytime stillness, its enormous sense of patience and potential, has its own magic, but it’s the sound of evening training that imbues the space with purpose, that brings the dormant hall to life.
On training nights the bleachers are usually empty, though nor is it unusual to see a few people sitting here and there and watching the
judoka
practicing below: a student, waiting for a friend; a parent, wondering whether to enroll a child; a martial arts enthusiast, making a pilgrimage to the birthplace of modern judo. So I wasn’t unduly concerned one night at the sight of two extra large Caucasians sitting together in the stands, thickly muscled arms crossed over the railing, leaning forward like carrion birds on a telephone line. I logged them the way I reflexively log anything out of place in my environment, giving no sign that I had particularly noticed them or particularly cared, and continued
randori
with the partner I happened to be training with, a stocky kid with a visiting college team who I hadn’t yet let score against me.
My play had reached a level at which for the most part I was able to anticipate an opponent’s attack in the instant before he launched it, subtly adjust my position accordingly, and frustrate his plan without his knowing exactly why he’d been unable to execute. After a while of this invisible interference, often an opponent would try to force an opening, or muscle a throw, or would otherwise over-commit himself, at which point, depending on my mood, I might throw him. Other times, I was content merely to flow from counter to counter, preventing battles rather than fighting them. A different approach than had characterized my younger days at the Kodokan, when my style had more to do with aggression and bravado than it did with elegance and efficiency. As the offspring of a Japanese father and Caucasian American mother, I once wore a heavy chip on my shoulder. My appearance was always Japanese enough, but appearances have almost nothing to do with prejudice in Japan. In fact, the society’s worst animus is reserved for ethnic Koreans, and
burakumin
—descendents of leather workers—and those others guilty of hiding their impurities behind seemingly Japanese faces. Of course, my formative years are long behind me now. These days, with my dark hair increasingly shot through with gray, I no longer pine for a country that might welcome me as its own. It took time, but I’ve learned not to engage in those conflicts I’ve always lost before.
