The Dog (26 page)

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Authors: Joseph O'Neill

BOOK: The Dog
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Using my corporate card, I pay Sandro’s fines.

His son’s writing assignment is on my desk. To get rid of it, I read it.

My Summer Holiday

This year I spent my summer holiday in Dubai because I had to get a job and work. Usually I spend my summer holidays in Beirut. My grandfather lives there and we hang out on his yacht. Dubai is a lot of fun though. But its very hot. There are lots of malls to go to. I had a lot of fun. I swam a lot and listened to a lot of music. I like waterskiing and we did a lot of that. Usually I drove the motorboat and my friends skiied. I have a lot of friends here. My job was really boring though I have to say. I got pretty good at Sudoko though. I’m a brown belt. I’m going to make sure I get a better job when I leave my education. I don’t want to loose my time on this earth.

Not too bad, I guess, given the limitations of the genre and the author. He really is not super-mature. (It would be nice if he’d use some of the high-value words I’ve taught him, but I don’t want to get dragged into an editorial or pedagogic or hands-on role here.) Next paragraph:

I got into trouble with my Dad because I tried to take money out of the cashpoint that my family has. He caught me out, aaa! I was not trying to steal though. My Mum asked me to get it out for her. Its complicated!

Well, well, well. The kid took the fall for the mother.

This essay is a cry for help. My duty is clear.

I send Sandro a text advising him to read my e-mail ASAP. The e-mail reads:

Hi Sandro—please see the attachment. This is a scan of Alain’s summer essay assignment, which I’ve just read. You’ll see that Alain suggests that Mireille played a role in his attempt to withdraw cash from the ATM.

If Alain is being truthful—I have no opinion about that—it might explain another matter I need to raise with you. It seems that Alain has been attempting to pressure my assistant, Ali, into giving him (Alain) money. Young people can act uncharacteristically when they are in difficulty, and I would guess that Alain may be “acting out” because of the ATM incident.

I feel a lot better. Everything is out in the open. I’ve done what was needed, and done it in a way that is, I believe, sensitive to all parties. Now it’s up to the parents and their child to figure things out. My work here is done.

Meanwhile there’s the problem of what to do with the kid for the rest of the day. We can’t just sit around fuming and licking our wounds. In any case, my wounds have healed.

I go into his part of the room. “OK,” I say. “Let’s go. Field trip.” I jingle the keys to the Autobiography.

“Where we gøing?”

We are going to the Al Fahidi Fort, which I’ve always wanted to visit. It has stood for two centuries and is the real deal, if by realness we mean oldness. These days the fortress is hemmed in by car traffic and by dense, disheveled Bur Dubai, and the old magnificence—towers looming on white sands, warriors approaching on horseback—must be fantasized. For me, that’s not a problem: I can’t look up at those pale stone battlements without catching a glimpse of Beau Geste and, on the inland horizon, the gangsters of the sands. The fort now houses the Dubai Museum and, we are promised, artifacts from the bygone days. With luck, the kid and I will learn something. I’ve
taken the precaution to not utter the word “museum.” At his age, just hearing the word knocked me into the stupor I associate with being clubbed on the head.

And with stepping into the Dubai heat. Our summer sun is a goon. We cannot linger in the fort’s large courtyard. We dash past cannons, a dhow, and a hut with walls made of dried palm fronds. We make it indoors.

What can I say about what happens next? We go down a staircase and are confronted with stuffed flamingos hanging midair on strings. There is a soundtrack of waves and bleating birds, and there’s a panoramic maquette of the desert featuring the Creek and some trees, all on a ridiculously minuscule scale that presumably replicates the flying flamingo viewpoint. The kid gives me a WTF look. I start to explain that the museum dates back to 1971 and even think about bullshitting him about the interestingness of the technological gap that separates the now from the then. I can’t keep a straight face, however. I say, “OK, you’re right. This place is weird.” From that moment on, we’re in a comedy. We have a chuckle at a wood platform used as an outdoor bed, we feign awe at a goatskin drum, we stand in actual awe before a waxworks of life-sized Arab men drinking tea and puffing on shisha pipes. “It’s so bad it’s good,” Alain says, and I can see he’s proud of this comment. When he watches some film footage of long-gone fishermen dancing and chanting, the youngster, who let’s not forget is sizable as John Candy, if a little shorter, does a funny shimmy. We’re having a great time—and, I must insist, not at the expense of the good people who worked hard on these exhibits forty years ago, or out of disrespect for the local traditions honored here. There’s room in the world for a bit of innocuous, good-natured irony. It’s not anybody’s fault that, until very recently, this has always been an uneventful, materially poor, culturally static corner of the world, with inhabitants who did not prioritize their own future prestige or devote themselves to producing
deathless
objets
for their museological self-representation in posterity. I find this refreshing. One detects, in the as it were whiteness of the pages of the history of Arabia Deserta, a conformity with ideals of modesty that contrasts favorably, in my book, with the vainglorious agendas of certain other nations. (Ted Wilson (I recall from my YouTubing of a conference talk he gave) thought that Dubai’s blank past was a great “story-telling” opportunity. This shocked me a little. I hadn’t understood that it’s no longer officially denied that history is cooked up. I’m fully aware that country branding is as old as Genesis, but have we become so despairing that we openly boast of our frauds on the facts? Jeepers creepers, whatever happened to lip service and the ceremony of innocence? Do we no longer require of our governors that at the very least they dissemble their motives and spare us, if nothing else, shame? Evidently not. Evidently we live in a world in which deep thinkers or investigative journalists are no longer required to bring to light the mechanisms by which our world, and our sense of it, is controlled. The controllers, like those buildings that wallow in their pipes and ducts, now jubilantly disclose their inner workings. (In this sense, the Ruler is behind the times. He’ll learn soon enough, I’ll bet. It won’t be long before we’ll be deafened by the screeches of whistles being blown by whistle-blowers blowing the whistle on themselves.))

The most striking exhibit is the diorama of the pearl diver in action. He wears an ancient diving suit and a makeshift breathing apparatus, and reaches down to the seabed he will never reach. The display commemorates Dubai’s claim to notability as a former pearl-diving center. I don’t doubt that there used to be some pearl-related activity, but it’s odd that I haven’t heard a whisper about pearls since I got here. (Where are these famous pearl beds that were once so important? How come I’ve never seen an oyster?) I’m not sure, in any case, that it’s such a terrific idea to lay claim, in memory, to the courage of these swimmers
and the supposed glamour of underwater treasure hunting. I may of course have been misinformed, but I think I remember reading that the divers were essentially in the ownership of the pearl merchants/boat owners and needless to say didn’t get to keep the pearls they defied death to find. (I’m not saying they were blood pearls, counterparts of today’s blood diamonds. I don’t have the evidence to support this grave charge. (We should be wary of applying the noun adjunct “blood” to everything and anything that comes to us with the taint of exploited labor. It would devalue the usefulness of the term; there would be no end to it. One cannot live in a world of blood pants, blood bread, blood spoons, blood saltshakers, blood water, and blood air.))

I’m minded to say something to the kid about the historic context of this diver. It’s a lost cause, however, because one doesn’t know what the cause is. Who can really know what actually happened and what one is to make of it all?

We drive back to the office in silence. The good cheer fades. How could it not?

It’s back to business. Alain hits the number puzzles, I hit the stamps and bosses. Very little is said, either in the office or afterward, when I drive the kid home. I make no mention of weighing him. I will have nothing more to do with this boy’s body.

NOTWITHSTANDING THE OCCASIONAL COMMENT
posted on Ted Wilson’s Wall, interest in the Ted Wilsons passed quickly enough. Other scandals occupied us. Let’s see: there was the English couple from Emirates Hills, the W——s, whose Sudanese help, hours after she was fired, was found dead on the golf course. There was the saga of the marriage of B. and M. C——, whose union survived revelations of B.’s cross-dressing, M.’s prescription-drug abuse, and certain colorful claims made
by their neighbors. And there was that sad story of the Dubai-based American, a gentle soul by all accounts, who bred falcons in Kazakhstan for sale in Saudi Arabia and was fatally stabbed with a screwdriver out there, in the Chu Valley, and presumably died a lonely death. The Wilsons were no longer talked about because they were no longer around. In Dubai, like anywhere else, we focus on our own.

(I don’t want to attempt a taxonomy of expat chatter, but some distinctions should be made. Scandalized gossip is not to be confused with other modes of chitchat or outraged discussion:


Stories of drunken antics:
doing dumb, dangerous things
while intoxicated
is considered amusing, not scandalous.

• Nobody has much to say about
Western tourists getting into official trouble
(for making out in public, wearing too-skimpy clothes, being caught at the airport with microscopic traces of drugs on their shoes, etc.). People overseas may be interested; we’re not. The view here is that visitors should respect and inform themselves about Emirati laws and customs. If they don’t, that’s their lookout.

• Although a person’s
financial failure/employment termination
is always carefully analyzed, very few take talkative pleasure from it. There but for the grace of God goes one.


Official injustices done to high-net-worth expats
are discussed with sobriety. Take the story of Karl V——, who was arrested, imprisoned for a year, then deported—all because of alleged homosexual acts in a parked car. That got the attention even of straight people. Why? Because all of our heads are on one kind of chopping block or another. (This isn’t to diminish the special and inexcusable perils faced by the LGBT community here.)


Misfortunes or injustices suffered by low-net-worth expats
are simultaneously in our field of awareness and not on our
conversational radar. (For example, Karl V.’s lover was a workman from India. He wasn’t talked about, even though his unjust punishment was indistinguishable from Karl’s.)


Tragedies
. We remain sensitive to death, serious illness, the suffering of children, etc., within the expat community.

• We don’t talk about
injustices done to Emiratis by Emiratis
. We don’t care.

• When it comes to the
judicial mistreatment of raped women
, we are affronted; and our affront has no communal limitation. Take the story of the young Emirati teenager who was abducted from her home and driven out into the desert, where she was raped, beaten, and left for dead. No asterisk of nationality is placed next to our sympathy for her experience or our horror at the fact that, after she somehow made it home, the rapists were exonerated and their victim, on account of her alleged failure to wear sufficiently modest attire in her own garden (into which the two rapists had furtively peeped), was officially blamed and disgraced for her alleged provocation of the rapists. This is no less appalling to us than (for example) the story of the French woman who was raped by three men (Christian foreigners, note well) and was charged with adultery after she reported the facts to the police. (The overseas press picked up both these stories, and there was a furor without borders. International outrage has no effect on our domestic outrage, except maybe to reduce it, because we disidentify with the fingering holier-than-thou crowd who look down their noses on Dubaians of every stripe, always unaware, in their anxiety to piss on us from a great height, that they have forgotten to wipe the shit from their shoes. (That’s not to question anyone’s freedom of speech or opinion. I’m just saying.)))

Nor should it be forgotten that, of the people who might have been interested in the Wilsons’ miseries, at least half left
Dubai within a year. Yes—we have had a lot to brood over, starting with the near-bankruptcy of the emirate and the great economic paralysis that befell the land. (This development, so ruinous to so many, prompted a lot of gloating in the foreign media (British, in particular), where opinionators delightedly recognized a case of “hubris,” an intensely annoying word only used, in my opinion, by a nose-in-the-air jerk who is about to stride into a manhole. (These criticizers—who denounce our carbon footprint from their own catastrophically deforested, coal-built countries—not satisfied with characterizing the Emiratis as until-recently-illiterate camel-jockeying upstarts who have finally been taught a good lesson; not content with repeating unverified scare stories (the taps at the Atlantis give forth cockroaches; The Palm is sinking; The World is dissolving); and not sufficiently gratified by their “exposés” of the “dark side” of the “desert playground,” also attacked us, the expats. Apparently we were fleeing the “suddenly bankrupt” “sheikhdom” in “droves” (i.e., mindlessly, like driven cattle) or in “a Gadarene rush” (i.e., like the demoniac pigs who ran into the sea). I don’t let this stuff get to me. I do, however, look forward to the day Dubai has bounced back and the hubris experts, down in their manholes, are begging for a helping hand.))

So I’ve had a lot on my mind; a thousand and one troubles have kept me awake at night; and yet for some reason I have continued to think about the Wilsons.

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