The Dog (11 page)

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Authors: Joseph O'Neill

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“I can’t do it,” I said, gasping. “I’m not breathing right.”

Ollie said, “OK. Let’s get on the boat.”

I haven’t fully recovered from this freak-out, which one might more precisely describe as a traumatic episode of extra- or supramural apprehension. A few months ago, I had reason to spend a discounted but still very expensive night in the Neptune Suite of the Atlantis Palm. The special feature of the Neptune Suite (aside from the two complimentary Dolphin Encounters, with dolphins supposedly flown in from the Solomon Islands) is the huge blue water-window that gives on to the Atlantis’s famous Lost Chambers aquarium and promises the experience of “exploring the mysterious ruins of Atlantis.” My companion asked if the curtains might be left open overnight. Sure, I said. I got into bed and switched off the lights. The incandescence of the aquarium flooded the room, which now was subsumed by the thalassic realm and, so it felt to me, teemed with silent pelagic beings. “This so cool,” my companion said. I smiled at her and hid my face under the bedclothes. Eventually I peeked out and, in the hope of overcoming my terror, forced myself to watch the approach of eels, sharks, and other fishes. A small ray scooted up the window with its white underside against the glass—charming little spook, from one point of view, monster of otherness from another. I was in the latter camp. For hours I lay in an insomniacal agony of submersion that ended only
when a pair of frogmen, each in a cloud of fish, swam toward us and began to wipe the glass.

The speedboat operator gave us tea. “I say we head back,” Ollie said. “This isn’t working out.”

Dibba was hot, hot, hot. It was July, easily over forty degrees Celsius. Waiting around for the other divers was not an option. Later we heard that Trevor Winters, who was far from being a bad guy and not long afterward was himself the subject of one of those Dubai evaporations, thanked everyone for their efforts and distributed commemorative T-shirts bearing the words
TED WILSON POSSE
.

By the time I got back to The Situation, I was wiped out. I took a cold (i.e., lukewarm) shower, dressed to my underclothes, and watched a jet skier fooling around in the lagoon. Then I climbed into my Pasha Royale X400™ massage chair and programmed a twenty-minute Full Body Integrated Shiatsu Massage, Intense mode. I selected Ambient Classics (the Pasha has built-in speakers) and pressed Start Bodywork. The chair and I began to tremble.

THE PASHA REMAINS MY GO-TO COMFORTER.
I’m not sure how I would cope without it. Arguably this reveals something inadequate about me, but what is a private dwelling if not a redoubt against the tyranny of adequacy? And what’s wrong with having a favorite chair? What difference does it make if its components include motors and rollers and air bags? Are these to be distinguished, analytically, from casters and springs and cushions? So what if one’s chair produces physically pleasant vibrations and frictions? Or is an uncomfortable chair better than a comfortable one? Bottom line: the Pasha hurts nobody. It’s not as if it’s stuffed with minuscule underlings coerced into massaging me.

About nine minutes and fifteen seconds into a twenty-minute Full Body Shiatsu, the Pasha’s heavy-duty twin rollers—Cagney
and Lacey, I call them—get serious and rumble up the S-track and start the Deep Tissue Knead action on the muscles that surround my upper spine. Here, I invariably open my eyes and look out the windows. It is soothing to look out the windows in combination with a Pasha massage, especially if there’s an active construction site in view. I have become an aficionado of this species of vista. Admittedly, this has a compulsory aspect: I have yet to live in a Dubai apartment that does not give on to a scene of buildings being built. There has never been a time, in fact, when the stupendous and beautiful Burj Dubai/Khalifa itself has not been in sight from one window or another. The slow theater of its years-long rising, its growing little by little taller and more slender until finally it achieved its last sheen and height, so that a person in almost any populated part of the emirate now has the option of looking up and contemplating nothing less than a wonder of the world—this excitement has been and continues to be a must-see part of the Dubai experience, a great theme of which has been the turning inside out of the optical fictions for which the desert sands have been notorious from the earliest ages. I still think about the afternoon when, at a spot not far from the wilds allocated to now moribund Dubailand, I stopped the Autobiography and got out into the heat and wind to take in, without the mediation of the windshield, Dubai’s little row of towers, visible as if adrift, miles away across the level desert. The city could not have more resembled a fata morgana—and that was the whole idea. If I might psychologize, the reliance on the mirage/wonder equation, which of course has an etymological basis, is not just a marketing ploy: it is a secret revenge on the mirage itself, and only one facet of the Dubaian counterattack on the natural. The crimes of nature against man, in this part of the world, are not restricted to the immemorial mockery of the visual sense. The slightest effort of reflection must yield an awareness of the suffering and lowliness that these barren and desolate sands have without cease inflicted on their human inhabitants;
and it cannot be a surprise, now that the shoe is on the other foot, that the transformation of this place is characterized by attempts at domination directed not only against the heat and dust but, as is evident from the natives’ somewhat irrational hostility to solar energy and their unusual dedication to the artificial settlement of marine areas, against the very sun and the very sea. This is what happens when you fuck with people for a long time. They fuck with you back.

There are some who would raise an eyebrow at my favorable aesthetic assessment of the Burj. I’d invite them to come here and see the unprecedented perpendicular for themselves, but first of all to put away ideas formed in advance about this country, the brand of which, it’s fair to say, places unusual reliance on the
Guinness Book of World Records
and in particular the sections of that book for children that are concerned with the breaking of records having to do with immensities. Unless I’m mistaken, in addition to the world’s tallest artificial structure, our many Officially Amazing feats/features include the longest driverless metro, the tallest hotel, the largest gold ring, the most floors in a building, the building with the largest floor space, the biggest mall, and, I read somewhere, the most nationalities washing their hands at once. Even this last exploit (undertaken to mark Global Handwashing Day, and not, as the pre-judger might think, a mindless stunt) suggests to me that there remains intact in this small country a joyful, properly childlike sense of the lofty. Excelsior!

The construction process is interesting and sometimes gorgeous. I can’t pretend to understand what I’m looking at, but nor can I deny the spectacular pleasure I get from tall rebars standing in thickets in concrete, or from the short-lived orange plastic mesh that is like orange peel, or from the patterns made by construction lanterns shining in exposed concrete interiors. Most compelling of all are the tower cranes. The Dubai skyline is unimaginable to me without their masts and jibs and guy lines. Each of these marvels would impress Eiffel himself and
stirs one as much as any spire or minaret. If I had my way, they would remain permanently in place, in great numbers. A Dubai that is not under continuing construction would make less sense. I’m pretty sure that nobody is looking forward to the day when everything has been built and all that remains is the business of being in the buildings.

Let me add: I’m not blind to the job-site laborers, South Asian men who are most conspicuous in the earlier stages of site work and in whom, from the high-up and distant vantage point from which I inevitably observe them, one might take an almost entomological interest as they crisscross and here and there swarm, seemingly one and the same in their color-coded corporate uniforms. I emphasize the qualifiers “almost” and “seemingly.” I’m aware that I’m looking at individual persons. I have taken steps to inform myself about the oppressive and predicamental working conditions, not to say near-enslavement, to which many of them are subject from day one. (Or even before day one: many are instructed, so I’ve heard, to don the abovementioned corporate attire in their country of origin so that they travel to and arrive in Dubai already color-coded.) I also know enough to not give weight to the emotion of solidarity by which I experience, from inside my chilled apartment, a one-sided connection to these men, who are in the blazing hot outdoors. I’ll simply say this: I have run the numbers, and I’m satisfied that I have given the situation of the foreign labor corps, and my relation to it, an appropriate measure of consideration and action.

(I don’t want to dwell on this or pat myself on the back (if back patting is what’s called for, which I’m not saying it is). I will only, quickly, say:

1.
The subjection of persons to unjust, harsh, and otherwise wrongful treatment constitutes mistreatment of persons.
2.
Laborers in Dubai are mistreated.
3.
The problem of mistreatment is widespread.
3.1
Mistreatment is not confined to laborers in Dubai.
4.
The concept of personhood is a valid basis for an ethics.
5.
The personhood of all persons is equal.
5.1
Locality of a person is an invalid basis for preferring the personhood of one person to that of another.
5.2
A corollary of personhood is the freedom from mistreatment.
5.3
A corollary of an ethics of personhood is a practicable duty to promote all freedoms that are corollaries of personhood.
5.3.1
A practicable duty is a duty to take action that is reasonably practicable.
5.3.1.1
What is reasonably practicable depends on the facts of the case.
5.4
I ought to take practicable action to prevent, stop, or reduce the mistreatment of persons.
5.4.1
In doing as I ought pursuant to 5.4, I ought not to act for the benefit of laborers in Dubai in preference to acting for the benefit of persons located elsewhere on the basis of my and the laborers’ coincidental locality in Dubai.
5.4.1.1
I cannot establish a basis alternative to the basis referred to at 5.4.1 for acting preferentially as aforesaid for the benefit of laborers in Dubai.
6.
There exist organizations that take action to prevent, halt, or reduce the mistreatment of persons (“organizations”).
6.1
An organization may be effective.
6.2
It is practicable for me to identify effective organizations.
6.3
The effectiveness of an organization relates to the continuing receipt by the organization of donations from the public.
7.
It is impracticable for me to directly prevent, stop, or reduce the mistreatment of persons.
8.
It is practicable for me to donate to effective organizations.
9.
A donation by me to effective organizations will have the effect of supporting the freedom of persons from mistreatment.
10.
A donation by me to effective organizations is a doing of my duty as described at 5.4 if the donation is commensurate with what it is practicable for me to donate.

(Or something to that effect. I’m sure this reasoning is full of holes. If I were to show it to professionals, they would fall around laughing. Let them. I’m not trying to move the world-historical philosophical needle here. I’m trying to figure out how to do the right thing, and last I heard that wasn’t something you needed a Ph.D. to do.)

Human Rights First (HRF) and Human Rights Watch (HRW) are nonprofit, nonpartisan, independent, and reputable international advocacy and action organizations with global reaches. They are effective organizations. In my first year in Dubai, after I had had the chance to consider matters, I set up and activated automatic bank transfers of 18.5 percent of my gross monthly salary to HRF and 18.5 percent to HRW. (These are U.S.-tax-deductible charitable contributions, of course, but that’s between me and the IRS, and by the by. (I arrive at the 37 percent number by calculating the maximum donation that’s consistent with my making reasonable and prudent provision for my long-term comfort and solvency. A monthly cash-in-hand of six thousand USD, net of taxes and mortgage payments, strikes me as reasonable and prudent for these purposes. (Note: the Autobiography is a corporate car, owned and paid for by Batros Family Office (Dubai) Ltd.))) I cheated a little by asking HRW to allocate my donations to the struggle for
migrant workers’ rights in the Gulf States, but only if in HRW’s judgment this would be appropriate. HRW confirmed this was appropriate, thanked me, and did as I asked. I admit that I’m uneasy about maybe not doing the right or valid thing with this allocation, the self-serving purpose of which is to make it easier for me to walk around Dubai without feeling too guilty. I can live with that uneasiness, which is not as bad as the alternative uneasiness. While far from saying that one can purchase rectitude or that I’ve now got some kind of get-out-of-jail card, I do feel I’m acquitting myself well enough so as not to have to lower my eyes to the ground when I meet someone.

(One last point: because I accept as a given that Dubai laborers are very badly treated, I don’t owe it to the laborers to take steps to find out about exactly what kind of mistreatment they suffer from. Knowing those details would make no actionable difference to me. By contrast, HRW and HRF must go into the details, since that is their job, and what they find out is knowledge that can be imputed to me, that is, whatever they know, I know, even if I don’t actually know what they know. It sounds counterintuitive, until one bears in mind the concept of outsourcing.))

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