In 1900, Sigmund Freud published The Interpretation of Dreams . In its day, the book caused quite a scandal due to its author's radical thinking. Freud believed dreams came from the unconscious, the part of the mind that hides and holds back memories and desires. Dreams, he theorized, provided a much-needed release valve for sexual and aggressive impulses that were too strong even to admit consciously. Freud tended to see everything in sexual terms: a dream about tumbling down a hill, for example, would represent falling to sexual temptation. Why not just dream about an actual sexual experience? Freud believed the mind converted these unexpressed wishes into dream symbols to make them easier for the psyche to handle.
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Since that time, theorists and researchers have built on, argued against, and even attempted to disprove completely Freud's ideas about what, if anything, our dreams are trying to tell us. Carl Jung, a colleague of Freud's, suggested that archetypal figures in dreamskings, queens, witches, devils, mothers and fatherslinked us to the "collective unconscious" that connects all human experience. Both men believed that only trained psychoanalysts such as themselves were qualified to uncover the "latent," or underlying, content of dreams.
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Departing from this belief, psychologist Calvin Hall, who collected more than 10,000 dreams, began to note that most dream content contained everyday objects and situations, usually the "day residue" of recent experience. He believed dreams could reveal essential components of the dreamer's worldview, and that the dreamer could puzzle through the dream content to discover evidence of these components. Frederick S. "Fritz" Perls, the founder of Gestalt Therapy, also differed from Freud and company. For Perls, every part of the dream represents a part of the dreamerthe monster part of yourself, the little child part of yourself, the boss part of your-
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