The History of England - Vols. 1 to 6 (375 page)

BOOK: The History of England - Vols. 1 to 6
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This year the king sent a squadron against Sallee; and with the assistance of the emperor of Morocco, destroyed that receptacle of pyrates, by whom the English commerce and even the English coasts had long been infested.

Burton a divine, and Bastwick a physician, were tried in the star- 1637.

chamber for seditious and schismatical libels, and were

condemned to the same punishment that had been inflicted on Prynne. Prynne himself was tried for a new offence; and, together with another fine of 5000 pounds, was condemned to lose what remained of his ears. Besides, that these writers had attacked, with great severity, and even an intemperate zeal, the ceremonies, rites, and government of the church; the very answers, which they gave in to the court, were so full of contumacy and of invectives against the prelates, that no lawyer could be

prevailed on to sign them.t
The rigors, however, which they underwent, being so unworthy men of their profession, gave general offence; and the patience, or rather alacrity, with which they suffered, encreased still farther the indignation of the

public.u
The severity of the star-chamber, which was generally ascribed to Laud’s passionate disposition, was, perhaps, in itself, somewhat blameable; but will naturally, to us, appear enormous, who enjoy, in the utmost latitude, that liberty of the press, which is esteemed so necessary in every monarchy, confined by strict legal limitations. But as these limitations were not regularly fixed during the age of Charles, nor at any time before; so was this liberty totally unknown, and was generally deemed, as well as religious toleration, incompatible with all good government. No age or nation, among the moderns, had ever set an example of such an indulgence: And it seems unreasonable to judge of the measures, embraced during one period, by the maxims, which prevail in another.

Burton, in his book where he complained of innovations, mentioned among others, that a certain Wednesday had been appointed for a fast, and that the fast was ordered to be celebrated without any sermons.
w
The intention, as he pretended, of that novelty, was, by the example of a fast without sermons, to suppress all the Wednesday’s lectures in London. It is observable, that the church of Rome and that of England, being, both of them, lovers of form and ceremony and order, are more friends to prayer than preaching; while the puritanical sectaries, who find that the latter method of address, being directed to a numerous audience present and visible, is more inflaming and animating, have always regarded it as the chief part of divine service. Such circumstances, though minute, it may not be improper to transmit to posterity; that those, who are curious of tracing the history of the human mind, may remark, how far its several singularities coincide in different ages.

Certain zealots had erected themselves into a society for buying in of impropriations, and transferring them to the church; and great sums of money had been bequeathed to the society for these purposes. But it was soon observed, that the only use, which they made of their funds, was, to establish lectures in all the considerable churches; men, who, without being subjected to episcopal authority, employed themselves entirely in preaching and spreading the fire of puritanism. Laud took care, by a decree, which was passed in the court of exchequer, and which was much complained of, to abolish this society, and to stop their progress.
x
It was, however, still observed, that, throughout England, the lectures were all of them puritanically affected; and from PLL v6.0 (generated September, 2011)

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them the clergymen, who contented themselves with reading prayers and homilies to the people, commonly received the reproachful appellation of
dumb dogs.

The puritans, restrained in England, shipped themselves off for America, and laid there the foundations of a government, which possessed all the liberty, both civil and religious, of which they found themselves bereaved in their native country. But their enemies, unwilling that they should any where enjoy ease and contentment, and dreading, perhaps, the dangerous consequences of so disaffected a colony, prevailed on the king to issue a proclamation, debarring these devotees access even into those inhospitable deserts.
y
Eight ships, lying in the Thames, and ready to sail, were detained by order of the council; and in these were embarked Sir Arthur Hazelrig,

John Hambden, John Pym, and Oliver Cromwel,z
who had resolved for ever to abandon their native country, and fly to the other extremity of the globe; where they might enjoy lectures and discourses of any length or form which pleased them. The king had afterwards full leisure to repent this exercise of his authority.

The bishop of Norwich, by rigorously insisting on uniformity, had banished many industrious tradesmen from that city, and chaced them into Holland.
a
The Dutch began to be more intent on commerce than on orthodoxy; and thought, that the knowledge of useful arts and obedience to the laws formed a good citizen; though attended with errors in subjects, where it is not allowable for human nature to expect any positive truth or certainty.

Complaints about this time were made, that the petition of right was, in some instances, violated, and that, upon a commitment by the king and council, bail or releasement had been refused to Jennings, Pargiter, and Danvers.
b

Williams, bishop of Lincoln, a man of spirit and learning, a popular prelate, and who had been lord keeper, was fined 10,000 pounds by the star-chamber, committed to the Tower during the king’s pleasure, and suspended from his office. This severe sentence was founded on frivolous pretences, and was more ascribed to Laud’s vengeance, than to any guilt of the bishop.
c
Laud, however, had owed his first promotion to the good offices of that prelate with king James. But so implacable was the haughty primate, that he raised up a new prosecution against Williams, on the strangest pretence imaginable. In order to levy the fine above-mentioned, some officers had been sent to seize all the furniture and books of his episcopal palace of Lincoln; and in rummaging the house, they found in a corner some neglected letters, which had been thrown bye as useless. These letters were written by one Osbaldistone, a schoolmaster, and were directed to Williams. Mention was there made of
a little great man;
and in another passage, the same person was denominated
a little urchin.
By inferences and constructions, these epithets were applied to Laud; and on no better foundation was Williams tried anew, as having received scandalous letters, and not discovering that private correspondence. For this offence, another fine of 8000 pounds was levied on him: Osbaldistone was likewise brought to trial, and condemned to pay a fine of 5000

pounds, and to have his ears nailed to the pillory before his own school. He saved himself by flight; and left a note in his study, wherein he said, “That he was gone beyond Canterbury.”
d

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These prosecutions of Williams seem to have been the most iniquitous measure, pursued by the court during the time that the use of parliaments was suspended.

Williams had been indebted for all his fortune to the favour of James; but having quarreled, first with Buckingham, then with Laud, he threw himself into the country party; and with great firmness and vigour opposed all the measures of the king. A creature of the court to become its obstinate enemy, a bishop to countenance puritans; these circumstances excited indignation, and engaged the ministers in those severe measures. Not to mention, what some writers relate, that, before the sentence was pronounced against him, Williams was offered a pardon upon his submission, which he refused to make. The court was apt to think, that so refractory a spirit must by any expedient be broken and subdued.

In a former trial, which Williams underwent.
e
(for these were not the first) there was mentioned, in court, a story, which, as it discovers the genius of parties, may be worth relating. Sir John Lambe urging him to prosecute the puritans, the prelate asked, what sort of people these same puritans were? Sir John replied, “That to the world they seemed to be such as would not swear, whore, or be drunk; but they would lye, cozen, and deceive: That they would frequently hear two sermons a-day, and repeat them too, and that sometimes they would fast all day long.” This character must be conceived to be satirical; yet, it may be allowed, that that sect was more averse to such irregularities as proceed from the excess of gaiety and pleasure, than to those enormities, which are the most destructive of society. The former were opposite to the very genius and spirit of their religion; the latter were only a transgression of its precepts: And it was not difficult for a gloomy enthusiast to convince himself, that a strict observance of the one would atone for any violation of the other.

In 1632, the treasurer, Portland, had insisted with the vintners, that they should submit to a tax of a penny a quart, upon all the wine, which they retailed. But they rejected the demand. In order to punish them, a decree, suddenly, without much enquiry or examination passed in the star-chamber, prohibiting them to sell or dress victuals in their houses.
f
Two years after, they were questioned for the breach of this decree; and in order to avoid punishment, they agreed to lend the king six thousand pounds. Being threatened, during the subsequent years, with fines and prosecutions, they at last compounded the matter, and submitted to pay half of that duty, which was at first

demanded of them.g
It required little foresight to perceive, that the king’s right of issuing proclamations must, if prosecuted, draw on a power of taxation.

Lilburne was accused before the star-chamber, of publishing and dispersing seditious pamphlets. He was ordered to be examined; but refused to take the oath, usual in that court, that he would answer interrogatories, even though they might lead him to accuse himself. For this contempt, as it was interpreted, he was condemned to be whipped, pilloried, and imprisoned. While he was whipped at the cart, and stood on the pillory, he harangued the populace, and declaimed violently against the tyranny of bishops. From his pockets also he scattered pamphlets, said to be seditious; because they attacked the hierarchy. The star-chamber, which was sitting at that very time, ordered him immediately to be gagged. He ceased not, however, though both gagged and pilloried, to stamp with his foot and gesticulate, in order to show the people, that, if he had it in his power, he would still harangue them. This behaviour gave fresh PLL v6.0 (generated September, 2011)

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provocation to the star-chamber; and they condemned him to be imprisoned in a dungeon, and to be loaded with irons.
h
It was found difficult to break the spirits of men, who placed both their honour and their conscience in suffering.

The jealousy of the church appeared in another instance less tragical. Archy, the king’s fool, who, by his office, had the privilege of jesting on his master, and the whole court, happened unluckily to try his wit upon Laud, who was too sacred a person to be played with. News having arrived from Scotland of the first commotions excited by the liturgy, Archy seeing the primate pass by, called to him,
Who’s fool
now, my lord?
For this offence, Archy was ordered, by sentence of the council, to have his coat pulled over his head, and to be dismissed the king’s service.
i

Here is another instance of that rigorous subjection, in which all men were held by Laud. Some young gentlemen of Lincoln’s-inn, heated by their cups, having drunk confusion to the archbishop, were at his instigation cited before the star-chamber.

They applied to the earl of Dorset for protection.
Who bears witness against you?
said Dorset,
One of the drawers,
they said.
Where did he stand, when you were supposed
to drink this health?
subjoined the earl.
He was at the door,
they replied,
going out of
the room. Tush!
cried he,
the drawer was mistaken: You drank confusion to the
archbishop of Canterbury’s enemies; and the fellow was gone before you pronounced
the last word.
This hint supplied the young gentlemen with a new method of defence: And being advised by Dorset to behave with great humility and great submission to the primate; the modesty of their carriage, the ingenuity of their apology, with the patronage of that noble lord, saved them from any severer punishment than a reproof and admonition, with which they were dismissed.
k

This year, John Hambden acquired, by his spirit and courage, universal popularity throughout the nation, and has merited great renown.with posterity, for the bold stand which he made, in defence of the laws and liberties of his country. After the imposing of ship-money, Charles, in order to discourage all opposition, had proposed this question to the judges; “Whether, in a case of necessity, for the defence of the kingdom, he might not impose this taxation? and whether he were not sole judge of the necessity?” These guardians of law and liberty replied, with great complaisance,

“That in a case of necessity he might impose that taxation, and that he was sole judge

of the necessity.”l
Hambden had been rated at twenty shillings for an estate, which he possessed in the county of Buckingham: Yet notwithstanding this declared opinion of the judge, notwithstanding the great power, and sometimes rigorous maxims of the crown, notwithstanding the small prospect of relief from parliament; he resolved, rather than tamely submit to so illegal an imposition, to stand a legal prosecution, and expose himself to all the indignation of the court. The case was argued during twelve days, in the exchequer chamber, before all the judges of England; and the nation regarded, with the utmost anxiety, every circumstance of this celebrated trial. The event was easily foreseen: But the principles, and reasonings, and behaviour of the parties, engaged in the trial, were much canvassed and enquired into; and nothing could equal the favour paid to the one side, except the hatred which attended the other.

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