The Horror in the Museum (21 page)

Of his youth in Luarca, a small, placid port on the Bay of Biscay, Zamacona told little. He had been wild, and a younger son, and had come to New Spain in 1532, when only twenty years old. Sensitively imaginative, he had listened spellbound to the floating rumours of rich cities and unknown worlds to the north—and especially to the tale of the Franciscan friar Marcos de Niza, who came back from a trip in 1539 with glowing accounts of fabulous
Cibola and its great walled towns with terraced stone houses. Hearing of Coronado’s contemplated expedition in search of these wonders—and of the greater wonders whispered to lie beyond them in the land of buffaloes—young Zamacona managed to join the picked party of 300, and started north with the rest in 1540.

History knows the story of that expedition—how Cíbola was found to be merely the squalid Pueblo village of ZuÑi, and how de Niza was sent back to Mexico in disgrace for his florid exaggerations; how Coronado first saw the Grand Canyon, and how at Cicuyé, on the Pecos, he heard from the Indian called El Turco of the rich and mysterious land of Quivira, far to the northeast, where gold, silver, and buffaloes abounded, and where there flowed a river two leagues wide. Zamacona told briefly of the winter camp at Tiguex on the Pecos, and of the northward start in April, when the native guide proved false and led the party astray amidst a land of prairie-dogs, salt pools, and roving, bison-hunting tribes.

When Coronado dismissed his larger force and made his final forty-two-day march with a very small and select detachment, Zamacona managed to be included in the advancing party. He spoke of the fertile country and of the great ravines with trees visible only from the edge of their steep banks; and of how all the men lived solely on buffalo-meat. And then came mention of the expedition’s farthest limit—of the presumable but disappointing land of Quivira with its villages of grass houses, its brooks and rivers, its good black soil, its plums, nuts, grapes, and mulberries, and its maize-growing and copper-using Indians. The execution of El Turco, the false native guide, was casually touched upon, and there was a mention of the cross which Coronado raised on the bank of a great river in the autumn of 1541—a cross bearing the inscription, “Thus far came the great general, Francisco Vasquez de Coronado”.

This supposed Quivira lay at about the fortieth parallel of north latitude, and I see that quite lately the New York archaeologist Dr. Hodge has identified it with the course of the Arkansas River through Barton and Rice Counties, Kansas. It is the old home of the Wichitas, before the Sioux drove them south into what is now Oklahoma, and some of the grass-house village sites have been found and excavated for artifacts. Coronado did considerable exploring hereabouts, led hither and thither by the persistent rumours of rich cities and hidden worlds which floated fearfully around on the Indians’ tongues. These northerly natives seemed more afraid and reluctant to talk about the rumoured cities and worlds than the
Mexican Indians had been; yet at the same time seemed as if they could reveal a good deal more than the Mexicans had they been willing or dared to do so. Their vagueness exasperated the Spanish leader, and after many disappointing searches he began to be very severe toward those who brought him stories. Zamacona, more patient than Coronado, found the tales especially interesting; and learned enough of the local speech to hold long Conversations with a young buck named Charging Buffalo, whose curiosity had led him into much stranger places than any of his fellow-tribesmen had dared to penetrate.

It was Charging Buffalo who told Zamacona of the queer stone doorways, gates, or cave-mouths at the bottom of some of those deep, steep, wooded ravines which the party had noticed on the northward march. These openings, he said, were mostly concealed by shrubbery; and few had entered them for untold aeons. Those who went to where they led, never returned—or in a few cases returned mad or curiously maimed. But all this was legend, for nobody was known to have gone more than a limited distance inside any of them within the memory of the grandfathers of the oldest living men. Charging Buffalo himself had probably been farther than anyone else, and he had seen enough to curb both his curiosity and his greed for the rumoured gold below.

Beyond the aperture he had entered there was a long passage running crazily up and down and round about, and covered with frightful carvings of monsters and horrors that no man had ever seen. At last, after untold miles of windings and descents, there was a glow of terrible blue light; and the passage opened upon a shocking nether world. About this the Indian would say no more, for he had seen something that had sent him back in haste. But the golden cities must be somewhere down there, he added, and perhaps a white man with the magic of the thunder-stick might succeed in getting to them. He would not tell the big chief Coronado what he knew, for Coronado would not listen to Indian talk any more. Yes—he could shew Zamacona the way if the white man would leave the party and accept his guidance. But he would not go inside the opening with the white man. It was bad in there.

The place was about a five days’ march to the south, near the region of great mounds. These mounds had something to do with the evil world down there—they were probably ancient closed-up passages to it, for once the Old Ones below had had colonies on the surface and had traded with men everywhere, even in the lands that
had sunk under the big waters. It was when those lands had sunk that the Old Ones closed themselves up below and refused to deal with surface people. The refugees from the sinking places had told them that the gods of outer earth were against men, and that no men could survive on the outer earth unless they were daemons in league with the evil gods. That is why they shut out all surface folk, and did fearful things to any who ventured down where they dwelt. There had been sentries once at the various openings, but after ages they were no longer needed. Not many people cared to talk about the hidden Old Ones, and the legends about them would probably have died out but for certain ghostly reminders of their presence now and then. It seemed that the infinite ancientness of these creatures had brought them strangely near to the borderline of spirit, so that, their ghostly emanations were more commonly frequent and vivid. Accordingly the region of the great mounds was often convulsed with spectral nocturnal battles reflecting those which had been fought in the days before the openings were closed.

The Old Ones themselves were half-ghost—indeed, it was said that they no longer grew old or reproduced their kind, but flickered eternally in a state between flesh and spirit. The change was not complete, though, for they had to breathe. It was because the underground world needed air that the openings in the deep valleys were not blocked up as the mound-openings on the plains had been. These openings, Charging Buffalo added, were probably based on natural fissures in the earth. It was whispered that the Old Ones had come down from the stars to the world when it was very young, and had gone inside to build their cities of solid gold because the surface was not then fit to live on. They were the ancestors of all men, yet none could guess from what star—or what place beyond the stars—they came. Their hidden cities were still full of gold and silver, but men had better let them alone unless protected by very strong magic.

They had frightful beasts with a faint strain of human blood, on which they rode, and which they employed for other purposes. The things, so people hinted, were carnivorous, and like their masters, preferred human flesh; so that although the Old Ones themselves did not breed, they had a sort of half-human slave-class which also served to nourish the human and animal population. This had been very oddly recruited, and was supplemented by a second slave-class of reanimated corpses. The Old Ones knew how to make a corpse into an automaton which would last almost indefinitely and perform
any sort of work when directed by streams of thought. Charging Buffalo said that the people had all come to talk by means of thought only; speech having been found crude and needless, except for religious devotions and emotional expression, as aeons of discovery and study rolled by. They worshipped Yig, the great father of serpents, and Tulu, the octopus-headed entity that had brought them down from the stars; appeasing both of these hideous monstrosities by means of human sacrifices offered up in a very curious manner which Charging Buffalo did not care to describe.

Zamacona was held spellbound by the Indian’s tale, and at once resolved to accept his guidance to the cryptic doorway in the ravine. He did not believe the accounts of strange ways attributed by legend to the hidden people, for the experiences of the party had been such as to disillusion one regarding native myths of unknown lands; but he did feel that some sufficiently marvellous field of riches and adventure must indeed lie beyond the weirdly carved passages in the earth. At first he thought of persuading Charging Buffalo to tell his story to Coronado—offering to shield him against any effects of the leader’s testy scepticism—but later he decided that a lone adventure would be better. If he had no aid, he would not have to share anything he found; but might perhaps become a great discoverer and owner of fabulous riches. Success would make him a greater figure than Coronado himself—perhaps a greater figure than anyone else in New Spain, including even the mighty viceroy Don Antonio de Mendoza.

On October 7, 1541, at an hour close to midnight, Zamacona stole out of the Spanish camp near the grass-house village and met Charging Buffalo for the long southward journey. He travelled as lightly as possible, and did not wear his heavy helmet and breastplate. Of the details of the trip the manuscript told very little, but Zamacona records his arrival at the great ravine on October 13th. The descent of the thickly wooded slope took no great time; and though the Indian had trouble in locating the shrubbery-hidden stone door again amidst the twilight of that deep gorge, the place was finally found. It was a very small aperture as doorways go, formed of monolithic sandstone jambs and lintel, and bearing signs of nearly effaced and now undecipherable carvings. Its height was perhaps seven feet, and its width not more than four. There were drilled places in the jambs which argued the bygone presence of a hinged door or gate, but all other traces of such a thing had long since vanished.

At sight of this black gulf Charging Buffalo displayed considerable fear, and threw down his pack of supplies with signs of haste. He had provided Zamacona with a good stock of resinous torches and provisions, and had guided him honestly and well; but refused to share in the venture that lay ahead. Zamacona gave him the trinkets he had kept for such an occasion, and obtained his promise to return to the region in a month; afterward shewing the way southward to the Pecos Pueblo villages. A prominent rock on the plain above them was chosen as a meeting-place; the one arriving first to pitch camp until the other should arrive.

In the manuscript Zamacona expressed a wistful wonder as to the Indian’s length of waiting at the rendezvous—for he himself could never keep that tryst. At the last moment Charging Buffalo tried to dissuade him from his plunge into the darkness, but soon saw it was futile, and gestured a stoical farewell. Before lighting his first torch and entering the opening with his ponderous pack, the Spaniard watched the lean form of the Indian scrambling hastily and rather relievedly upward among the trees. It was the cutting of his last link with the world; though he did not know that he was never to see a human being—in the accepted sense of that term— again.

Zamacona felt no immediate premonition of evil upon entering that ominous doorway, though from the first he was surrounded by a bizarre and unwholesome atmosphere. The passage, slightly taller and wider than the aperture, was for many yards a level tunnel of Cyclopean masonry, with heavily worn flagstones under foot, and grotesquely carved granite and sandstone blocks in sides and ceiling. The carvings must have been loathsome and terrible indeed, to judge from Zamacona’s description; according to which most of them revolved around the monstrous beings Yig-and Tulu. They were unlike anything the adventurer had ever seen before, though he added that the native architecture of Mexico came closest to them of all things in the outer world. After some distance the tunnel began to dip abruptly, and irregular natural rock appeared on all sides. The passage seemed only partly artificial, and decorations were limited to occasional cartouches with shocking bas-reliefs.

Following an enormous descent, whose steepness at times produced an acute danger of slipping and tobogganing, the passage became exceedingly uncertain in its direction and variable in its contour. At times it narrowed almost to a slit or grew so low that
stooping and even crawling were necessary, while at other times it broadened out into sizeable caves or chains of caves. Very little human construction, it was plain, had gone into this part of the tunnel; though occasionally a sinister cartouche or hieroglyphic on the wall, or a blocked-up lateral passageway, would remind Zamacona that this was in truth the aeon-forgotten high-road to a primal and unbelievable world of living things.

For three days, as best he could reckon, Pánfilo de Zamacona scrambled down, up, along, and around, but always predominately downward, through this dark region of palaeogean night. Once in a while he heard some secret being of darkness patter or flap out of his way, and on just one occasion he half glimpsed a great, bleached thing that set him trembling. The quality of the air was mostly very tolerable; though foetid zones were now and then met with, while one great cavern of stalactites and stalagmites afforded a depressing dampness. This latter, when Charging Buffalo had come upon it, had quite seriously barred the way; since the limestone deposits of ages had built fresh pillars in the path of the primordial abyss-denizens. The Indian, however, had broken through these; so that Zamacona did not find his course impeded. It was an unconscious comfort to him to reflect that someone else from the outside world had been there before—and the Indian’s careful descriptions had removed the element of surprise and unexpectedness. More—Charging Buffalo’s knowledge of the tunnel had led him to provide so good a torch supply for the journey in and out, that there would be no danger of becoming stranded in darkness. Zamacona camped twice, building a fire whose smoke seemed well taken care of by the natural ventilation.