The House of Doctor Dee (10 page)

Among these bound volumes lie fair copies of my own writings which, for the everlasting memory of men, are marked with my London seal of Hermes. I have not spent these many years in composing riddles or merry tales, but have rather thought continually of the generations yet to come. And just as the levels of the cosmos are to be known as elemental, intellectual and celestial, so have I placed my own works in varying degrees of art: from those which are suited to the best understanding of mechanics, such as
The Elements of Geometry
and
Mathematical Preface
(here I include
General and Rare Memorials Pertaining to the Perfect Art of Navigation,
together with sundry volumes in horology, perspective, geometry and other arts), to those which are framed for the comprehension of the wise, such as my
Propodeumata Aphoristica,
leading ever upwards to those most excellent and valuable studies which I keep here beside me and are known only as
Liber Mysteriorum.
The scope of my enterprise is so great that, as to this time, it has never to my knowledge by any been achieved; that is why I must keep my papers in closed chests within my study, away from the eyes or tongues of vulgar sophisters. It is hard in these our dreary days to win any due or common credit for work in rare arts: so, since I can in no way rely upon the testimony of my countrymen, I join myself here with my ancestors and place my own work beside theirs. When I consider the rash, lewd, fond and most untrue fables conceived of me and my philosophical studies, I find my refuge from bleating tongues here in my library where all the ages lie silently before me. It is my
quietus est,
my pass-port (as they say) to freedom. Where is liberty to be found but in the memory and the contemplation of the past?

Of course not all is known or can be known, and even of our own kingdom much is lost, yet I have by me here
Historia Regum Britanniae,
together with various manuscripts concerning the past of Britain collected by Nennius and Geoffrey of Monmouth. I once had a book – I do not know what has become of it because it was taken from me when I was clapped up in the Tower as a conjuror, but I can see it now before me. It was a short, thick old volume with two clasps, printed
anno
1517, and it gave some account of the ancient places long buried within this island and now so many lost cities under ground. That wonderful book was stolen, as I say, but the loss is as nothing compared with the general destruction and burning and spoiling of so many notable libraries in the reign of King Henry; the whole stock and store of our past was close to utter extinction, and our antique learning was used to serve the jakes, or scour candlesticks, or rub boots. What I have kept and preserved here are the notable jewels which I have found scattered across the land, so that in this library lies something of the treasure of Britain's antiquity, the everlasting seeds of its continual excellence, the remnants of a once incredible store of the passing excellent work of our forefathers. To Britain's shore once came the giants and, afterwards, those who escaped from the deluge of Atlantis. Their great truths must never be forsaken.

That is why, in order to become a very excellent scholar and a learned man, it is necessary to find the path towards learning through books; otherwise it were as well to be a sophister, a quack or an empiric rather than a philosopher. There are those who say that learning effeminates a man, dims his sight, weakens his brain and engenders a thousand diseases; Aristotle himself tells us,
'Nulla est magna scientia absque mixtura dementiae',
which is as much as to say, 'There is no excellent knowledge without mixture of madness'. But I deny even Aristotle in this, since he who has learning holds the flower of the sun, the perfect ruby, the elixir, the magisterium. It is the true stone, the home of the glorified spirit, the virtue of the soul of the world.

Books do not perish like humankind. Of course we commonly see them broken in the haberdasher's shop when only a few months before they lay bound on the stationer's stall; these are not true works, but mere trash and newfangleness for the vulgar. There are thousands of such gewgaws and toys which people have in their chambers, or which they keep upon their shelves, believing that they are precious things, when they are the mere passing follies of the passing time and of no more value than papers gathered up from some dunghill or raked by chance out of the kennel. True books are filled with the power of the understanding which is the inheritance of the ages: you may take up a book in time, but you read it in eternity. Look upon this text here,
Ars Notoria,
perfected from the Greek by Master Matthew – note how every word signifies the quiddity of the substance, and how every sentence signifies its form. What learning this is (even in a latter and doting age of the world) when every line may reveal how the secret and unknown forms of things are knit up in their originals! Yet this is not for those with mere cabbalistical brains, who see nothing but mysteries and read nothing except to fall upon some revelation; out of one root comes the wild olive as well as the sweet, and these men do nothing more than gape and whisper 'Micma' or 'Fisis' or 'Gohulim' without understanding the meaning of the sacred names.

But I have found the source of all that wisdom. I drink at the true fountain because here I have around me the inheritance of our island. Just as I may contemplate the portrait of Paracelsus upon my wall, and send his image through these pages so that it may be seen as a glimmering light by those who turn their eyes this way – so can I distil the very essence of the books around me and impart it to the world. These volumes will be a continual silent presence not only for me, but for the posterity of many ages. It is vulgarly said and believed that there are spirits who live in private houses and who inhabit old walls or stairs of wood; yet if there is a spirit in this library, it is the spirit of past ages. There are some who mock and condemn me for living within the past, but they are far off the mark; like the navigator who charts his course by the aid of the glistening fixed stars, those who understand past ages do then master the present. Like changeable silk which turned to the sun has many colours, and turned back from the light has none, so does the present day contain all the hues and shades of times long gone which are visible only to one who looks upon them correctly. So I sit here at the great table in the middle of my library room, retired from the multitude and haunts of the world; with my books I am preserved in safety from all follies and assaults, and thus I become more truly myself. I am at peace.

Yet I am not so foolish as to ignore the teaching of the great masters, Pico della Mirandola and Hermes Trismegistus among them, when they assert the following: that to be myself is to be the world, to look into myself is to look into the world, to know myself is to know the world. The human form is more powerful than the sun because it contains the sun, more beautiful than the heavens because it contains the heavens, and he who sees it truly is richer than any king, for he has the entire art and understanding of the earth. No, not my poor mortal body, not this poor shambling thing of fifty years' growth, but the true spiritual body with which I am endowed: it is this which thirsts for learning and rises into glory when I sit among my books.

I went into my garden to take some air after the sweet mustiness of my library, and had just walked down towards the edge of the Fleet where herbs grow when I heard noises much like those of a man talking in his sleep. They came from a little enclosure of baked brick framed like the walls of a house, and when I stepped in front of the open side of it I leapt back at the sight of a man in a threadbare black coat unbuttoned and open before his breast. He wore a filthy foul cloth on his head, being cut for the purpose with a narrow place to put out his face. He raised his head and for a moment looked at me, without his eyes blinking.

'Oh master,' he cried, 'I was resting myself by the riverside here. You seem a gentleman of good worship, so pity me.' I said nothing, but with my foot touched the felt hat that he had left upon the ground, moving it towards him. 'I have the grievous and painful disease called the falling sickness,' he continued. 'I fell down on my backside, and here I have lain all the night.'

'You have no disease,' I replied, 'that could not be cured at the whipping pillar.'

'Oh dear God, sir, I feel as if I were born there since I am used so badly by all. My name is Philip Jennings, and I have had the falling sickness eight years. I can get no remedy for the same, since I have it by kind. My father had it before me.' He interested me a little more now; I had once read a very learned work upon the nature of diseases which we inherit. 'Give me a penny for God's sake, sir, to keep me a true man.'

'Surely you are not brought to so low a sail,' I replied, stepping back at the stench of him, 'that you cannot steer your way to a charitable church door?'

'Oh, I know all the churches. I know St Stephen in Coleman Street, St Martin's at Ludgate, St Leonard's in Foster Lane, but all turn me away with no more than a flea in my ear.'

'And no doubt they made threats to burn you through the ear also? Is that not their way?'

'Well you know, sir, these priests have heads higher than their hats. The greatest clerks are not the wisest men.'

I did not assent to this. 'You are not a foolish man,' I said, 'despite your apparel. How have you lived in this sad world?'

'I go solitary walking, with no man to comfort me, but only a dog.' There was indeed a bundle of skin and bones nestling close up to him, which stirred now that he touched it. 'We eat what we can. It is forbidden to kill kites and ravens in this city because they devour the filthiness of the streets, so they are our companions.'

I felt a little pity for him then. 'I can give you some rye brown bread –'

'Better porridge than no repast, as they say. Better an old bone than an empty plate.'

'You give great words,' I replied, laughing. 'There may also be a hot pie for you and your dog.'

'Then I will leave you afterwards. I will bing Romeville.'

'What was that?'

'It is the canting speech, sir. I said that I will leave London.'

These strange words interested me. 'Cant me some more, good canter.'

'I couched a hogshead in a skipper this darkmans.'

'Which signifies?'

'I lay me down to sleep in this shed last night. Now big me a waste to the highpad, the ruffmans is by.'

'And that?' These words were like some ancient tongue of the country, unknown to me.

'It is as much as to say, well, let me go past to the highway. The woods are at hand.'

'I do not understand these words, or the reasoning for them. Tell me something of their age, and of their origin.'

'I cannot say how old they are, or from where they came, but my father taught them to me, and his father did likewise, stretching far back. I give you a demonstration. Look upon this.' He pointed to his nose. 'A smelling cheat.' And then to his mouth. 'A gan.' And then to his eyes. 'Glaziers.' Then he lifted up his hands. 'Fambles.'

'Wait,' I said, 'wait till I fetch food for you.' I hurried back into the kitchen, where the servant-girl was already preparing the meal, and demanded from her plentiful bread and meat. I piled this upon a plate, but I also brought into the garden a piece of chalk and slate so that I might write down the words he spoke.

'Peck,' he said, holding up a lump of the meat I gave him. 'Pannam,' thus signifying the bread. 'Bene for my bufe. Good for my dog.' They both fell upon their food now, but when they had eaten heartily he wiped his mouth upon his filthy sleeve and continued. 'The lightmans is the day and darkmans is the night. Solomon is an altar and patrico a priest, while autem is canting for church.' All these I wrote down as he spoke. 'Glimmer is fire. It was bitter cold last night, sir, and I wished to put my prat in ken or libbege with new duds.'

'Which is to say?'

'I wished to put my buttocks in a house or bed with new clothes upon me.' He raised himself now a little, and patted his dog. 'I will not filch your bung,' said he, 'because you have fed us both. But do you have some lour? Can you translate this for me?'

'Money?'

'Which is so! Money! I need money!'

I went back into the house, and found some pennies left in the chimney corner; on returning to him I gave them with a right good will, for had he not opened to me a new language and thus a new world? 'There's for you,' I said. 'And what is the name of your dog?'

'Dickins, sir. He is very much like the Devil.'

He left me soon after, but not before I walked with him to the bank of the Fleet. 'There is a theory,' I said, 'that parallels, because they maintain diverse lines, can never join. Do you think it is true?'

'I understand none of that, sir. But I do know that you should not place a patch of fustian in a damask coat. I am not of your kind, and I must leave you.' At that he paused; taking some papers of close writing from the pocket of his ancient coat, he presented them to me with a smile. 'I have been wonderful troublesome to you, sir, and am without doubt much misliked –'

'No, no. It is not so.'

'But read these words I leave with you.' He said no more but went on his way with his dog, going by the side of the river and singing the old hanging tune, 'Fortune my foe, why dost thou frown on me?' I watched him until he was quite out of sight, and then with a sigh turned back to the house and went up again into my library.

Shall I tell you of my dreams? In my first dream I had a vision and show of many books, newly printed and of very strange argument; among them was one great volume, thick and in large quarto, which had on its first page my house as its title in great letters. In my second dream I was walking between Aldgate and the posterns on Tower Hill when a great tempest of mighty wind followed me, at which I said out loud to several great personages around me, 'I must ride to Clerkenwell; someone is writing upon a theme concerning me and my books.' In my third dream I knew that I was dead, and after my bowels were taken out I talked with diverse people of a future time. In my fourth dream I dreamed that my wife, Mistress Katherine Dee, had an abortion; I helped to find the dead birth within, one hour after I had caused her to be given myrrh in warmed wine, and the dead thing was a volume with a black cover which stuck to my fingers. In my fifth dream I found myself within an excellent little library room, which seemed in times past to have been the chamber of some student skilful in the holy stone; a name was in various places noted in letters of gold and silver, 'Petrus Baccalaureus Londoniensis', and among other manifold things written very fairly in this study were hieroglyphical notes on the houses, streets and churches of our city. Certain verses were inscribed over the door, viz.