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Authors: Mary Renault

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As I heard this tale in the Academy olive grove, I must say I felt for the man. He had been brought up to politics; lived, in forty years, through the bitter end of war and three kinds of misgovernment at home; had seen his own kinsmen, earnest reformers, turn to ruthless despots once they had seized power; had had to beg Sokrates’ life from them; then, having cut himself off from half his family and given up his career, he had been forced to watch, helpless, while his friend who had defied the tyranny with unflinching courage was murdered by the democrats under form of law. Now here was the beloved youth, who believed in him like a god, inviting him to bring the good life to Syracuse. What could he do?

I was told in full, by my friends at the Academy, what Plato and Dionysios said to each other. Even philosophers are human, and I never knew a man, repeating a set-to he had had with anyone, who did not improve it here and there; however, I believe most of it. Plato’s manners were superb and he must have begun with courtesy. But having lived under the Thirty, he could not miss the smell of tyranny where it sweated from the very walls. Meantime, he was made much of. In due course he was asked to do his act, and speak on the Good Life.

I don’t know if Dionysios expected to be used as an exemplar; in Sicily it would not surprise me. It turned out that Plato’s good life was that of just men in a just city, whose governors were chosen for merit without regard to rank, and trained up in temperance and virtue. He had been by now to one or two Sicilian banquets, where guests stuffed with food and soaked in drink finish up with an orgy on the supper couches; this, he made pretty clear, was how not to make life good. He quoted Pythagoras upon Circe’s swine.

Dionysios was not broken-in to free Athenian speech. He lost his head and his temper. Plato was as used to respect as Dionysios was to flattery; there were high words. Dionysios was furious; perhaps he was jealous, too, of Dion’s new allegiance. He lost the argument, but planned to have the last word.

Plato, of course, would leave at once; he only needed a ship, and this Dion had found him. It sailed with sealed orders from the Archon. It must have looked like a choice revenge to have Plato betrayed into slavery by the man to whom Dion had entrusted him. When later he learned that Plato had never doubted Dion for a moment, I daresay he was astounded.

The well-off philosopher who bought Plato would not take back a drachma; he said it had been a privilege. Plato went home and kept quiet from pride; when it got about, he testified to Dion’s innocence. Old Dionysios, who cared what people thought of him, became uneasy; he wrote trying to patch things up, and saying he hoped Plato was not speaking ill of him. Plato replied that he had been too busy to recall the matter.

What Dion thought, when he heard the news, is not recorded. But his life was changed. When he was free to travel, he was already so much a man of the Academy that he seemed rather to have returned there than arrived. He was temperate as Pythagoras; he studied, he met philosophers; but in Sicily, any mission he was trusted with—war, embassy, judgment—was faultlessly discharged. If he departed from his orders for justice’s sake, it was always in the open. No conspirator would have thought of sounding Dion’s loyalty. It was as if, because Plato had not been allowed to stay in Syracuse to defend his own honor, Dion had made his whole life bear witness for his friend. As Axiothea had said, treachery was not in him—nor in Plato, who thought no cause greater than truth, and had lived through revolutions enough in Athens, each sowing hate, perfidy and revenge like dragons’ teeth, to beget the next, each changing one sort of injustice for another. They had all failed, for the simple reason that men had got no better. Hate, he had found, destroys; only love creates; a state can be redeemed only by good men spreading goodness round them, till the lump is leavened, and there are enough just men to govern. All this they told me at the Academy; and I saw sense in it, if it could be got started. If anybody could do it, Dion could.

Soon, however, it was time to forgo these pleasures. They would be casting for the Lenaia, and then rehearsals would begin.

“You must win,” said Axiothea, when I told her this. “It will draw Dionysios towards Athens and away from Sparta. That can’t but be good.”

“Can’t it?” I said. “From what I’ve seen of politics, anything you can think of can go bad; it only needs bad will. I leave all that to the experts. Artists in politics are like the whore’s child at the wedding; we remember things out of season, and get the stick.”

“Take care, Niko, how you shrug off public business. One day it may concern you whether you choose or not.”

“So may the black plague or the marsh fever. Meantime I’ll stick to what I know. The more time Dionysios spends writing plays, the less he’ll have for his tyranny; a day’s no longer for him than any other man. Besides, an artist has to know himself, which can’t do anyone harm. Can it?” I added, remembering the method.

“No, indeed.”

5

H
ECTOR’S RANSOM
WAS PASSED BY THE SELECTORS
and booked for the Lenaia, a rich Syracusan resident standing choregos. Everything went as planned, except for one hitch over the casting. Leontis, our sponsor, had drawn third turn to choose his protagonist; and the man before chose me. He said he had seen my work at Delphi. There was a hasty conference, and the other sponsor changed his mind. I don’t know what he got for it, but there was no cheese-paring in that production. When we heard who were doing the masks and costumes, painting the skene and training the chorus, and for how much, even the Persian-backed play at Delphi looked like a fit-up.

Phileas was a chorus-master who, if he had had to stand the chorus upside down, would still have achieved faultless grouping and each syllable crystal clear. I used to sit in front often just for the pleasure of watching him work. You may ask how I felt, playing lead and directing where Aischylos once did it; where Sophokles danced as a chorus boy and, later, had only to walk on as an extra in one of his own plays to bring the audience up standing. Well, the place was my second home. I could not remember a time before I had known it. It was like being the son of a great house, who has come of age. I don’t know when I have been happier.

I had lived with the play by now; I knew what the verse would give the actor, and where it would need heightening or throwing away. Just as I’d feared, Anaxis had got over-keyed and was ranting terribly as Achilles. “My dear,” I said at length, “you were splendid today, but you showed up the lines a little, if you understand me. We must cover for the old man here and there. Don’t forget that to get us to Syracuse, it’s the play that has to win.”

He took this pretty well, but complained that the third actor, Hermippos, was always trying to upset him, which was only too true. This was the man Dion had wanted instead of him. I had agreed he was a sound artist; and so I did not like to object, when Dion put him forward, that it might not answer to have a well-known second man playing third. The fee was big; there was also the golden lure of Syracuse; Hermippos had sunk his pride and accepted, but needed to show us he was somebody in case it was forgotten. This he did not by being pompous, which was not his style, but by playing the fool. He was one of the few actors to do well in both tragedy and comedy, and it was the latter which seemed to have shaped his face, which was round, with a big mouth and a button nose. On stage he behaved perfectly; but he was one of those men who, once having learned their lines, can do anything they like up to the moment when they go on. He would crack jokes with the mechanics, lay bets on races, clown about in masks from other plays, to let us all know he thought as well of himself as ever. For myself, my father taught me to think what I was about, but not to be put off by trifles. I had met Hermippos’ sort before. But Anaxis, who thought it proper never to put his mask on till he had brooded before it like an actor carved on a gravestone, was driven mad and had not the sense to hide it. This was all Hermippos needed to egg him on. It was tiresome having to keep peace, when I wanted my mind on Priam.

Sometimes I got anxious about the role. I had turned down Achilles because it was too easy; I could have got the effects in my sleep. Perhaps I ought to have taken it, and proposed for Priam some good old actor who had done the role in this or that play more times than he could count and could get the effects in his sleep, too. That would have been the safer thing. I had wanted the part because it was something new for me; it was testing; I had thoughts about it; in a word, I had pleased myself. If I was not to break faith with Dion, and throw my own chance away, I had better be good.

I have never been the sort of actor who blusters about while rehearsing Herakles, smolders for Medea, and so on. But this time I swear my bones would ache when it rained, and when I got out of a chair I leaned upon the arms. I read the
Iliad
through and through, coming back to the passage where Priam tries to keep Hector from the death-fight. You are our last defense, he says; when you are gone, I shall see our house in ruins, Troy sacked, the women ravished, the children dashed on the stones, before I am cut down to he where I am thrown until my own dogs eat me.
A young man fallen on the field, rent with sharp bronze, looks seemly even in his blood; death can lay nothing bare that is not beautiful. But an old man’s corpse flung down, his gray hair and his beard and privates torn by curs, ah, that is the most wretched sight in all mortality.
These lines always came into my mind, when I played the scene with Achilles.

Then came the day for the Presentation of the Poets, which always makes the contest seem very near. We went to the Odeion in our festival robes and garlands, to make our bow while the subjects of the plays were given out. Our poet being in Syracuse, some sweet-voiced orator deputized, no doubt a good exchange. I was anxious lest our robes might be overdone—it is, after all, a ceremony, not a performance; one appears as oneself, without a mask, and should dress without hubris. But we were fitted out with sumptuous elegance; if our sponsor did not have good taste, he knew where to buy it.

As Anaxis had foretold, the name of Dionysios got no booing; but Hermippos was greeted with a few laughs, because he had last been seen in comedy. A comedian, in the nature of things, gets more typed and known by sight than a tragedian; and if audiences remember you waving a string of sausages, with a great stuffed phallos bouncing about, it takes more than a gilt wreath to make them forget it. If Hermippos was displeased he did not let it show, but bowed as if to a tribute. He was a stout-hearted man; even when he was tiresome, I could not keep from liking him. I said to Anaxis, later, that it was a good thing he had been there to keep the public sweet.

“That clown! Let me forget him while I can. Dionysios took second prizes here while he was much more disliked than now. I can’t think why you should be so anxious.”

I was about to deny it, but had a better thought and said, “My dear, you must bear with me; the truth is, I’m strung up like a lyre with this trouble between you and Hermippos. It’s amazing you put up with him so well. But the fear of your being put off on the day, with so much depending on it, keeps me awake at night.”

“My dear Niko!” he said at once. “I trust it would take more than Hermippos to do that to
me.
We are in the hands of the god. It may start to snow, the Chief Archon’s wife may go into labor in the seats of honor, or the Thebans cross the frontier. These are real evils, which we may pray Iakchos to avert. But as for Hermippos, let us keep our minds on serious things.”

At dress rehearsal, therefore, he was all graciousness; and Hermippos, like the good artist he was at heart, found no time for foolery. “It’s going too well,” I thought. “The bad luck will come on the day.” Then at my chariot entry after Hermes, one of the horses stretched its neck, picked up Hermippos’ mask by the wig, which I suppose it took for straw, and plucked it clean off his head. We laughed ourselves sick and felt better.

Now came the fateful draw for playing order. It was raining that day, but we joined the crowd of artists and sponsors waiting in the theater colonnade to see the lists go up.

The first days would not concern us; comedy is king at the Lenaia, and always opens. After that there were trilogies with satyr-farce finales, one day for each. Then came the single plays. The list went up, the word went around. Leaving out the comic closure, we were on last.

Now if this happens at the Dionysia, it is plain good news. But at a winter festival like the Lenaia, you can’t tell if you are blessed or cursed till the very day. If it is showery, or there is a bitter wind, the older people, and the sickly, and those with thin cloaks, start going home. The rest get restless, going off to stretch their legs or relieve themselves; their minds are half on hot soup at home; they are getting sulky and fidgety and hard to please. On the other hand, if it turns out fine you have the best of the billing and of the day as well. The mildness and sweetness of the theater on such afternoons is an artists’ proverb. No wonder Zeus, and Dionysos, and Apollo Helios do so well for offerings beforehand.

On the eve of the festival, I lay listening to the noise of the midnight rites—the cries of the women trying, as they ran about the streets, to sound like maenads on a mountain, playing at danger in safety, as they do at the Lenaia, and garlanding King Vinestock to placate him for being pruned. Their hymns, and their squeals of “Iakchos!” and the red light of torches sliding across my ceiling, would wake me whenever my eyes had closed. Towards morning, I heard a huddle of them go by with their torches out, shivering and grumbling, and complaining of the rain.

Next day opened cloudy—not the rank bad weather that gets the show put off, but gray and threatening. During the first of the comedies it looked so black that people stayed at home, and the theater was half empty; if the cast had been less discouraged, I think the play might have won. Later it cleared a little; the theater filled; a play no better was well received, and got the prize.

BOOK: The Mask of Apollo
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