The Nightwatchman's Occurrence Book (44 page)

Every day her religious schizophrenia grew, and presently she began wearing a crucifix. Neither her husband nor her neighbours knew she did so. The chain was lost in the billows of fat around her neck, and the crucifix was itself buried in the valley of her gargantuan breasts. Later she acquired two holy pictures, one of the Virgin Mary, the other of the crucifixion, and took care to conceal them from her husband. The prayers she offered to these Christian things filled her with new hope and buoyancy. She became an addict of Christianity.

Then her husband, Ramprasad, fell ill.

Ramprasad’s sudden, unaccountable illness alarmed Gold Teeth. It was, she knew, no ordinary illness, and she knew, too, that her religious transgression was the cause. The District Medical Officer at Chaguanas said it was diabetes, but Gold Teeth knew better. To be on the safe side, though, she used the insulin he prescribed and, to be even safer, she consulted Ganesh Pundit, the masseur with mystic leanings, celebrated as a faith-healer.

Ganesh came all the way from Fuente Grove to Cunupia. He came in great humility, anxious to serve Gold Teeth’s husband, for Gold Teeth’s husband was a Brahmin among Brahmins, a
Panday,
a man who knew all five Vedas; while he, Ganesh, was a mere
Chaubay
and knew only four.

With spotless white
koortah,
his dhoti cannily tied, and a tasselled green scarf as a concession to elegance, Ganesh exuded the confidence of the professional mystic. He looked at the sick man, observed his pallor, sniffed the air. ‘This man,’ he said, ‘is bewitched. Seven spirits are upon him.’

He was telling Gold Teeth nothing she didn’t know. She had known from the first that there were spirits in the affair, but she was glad that Ganesh had ascertained their number.

‘But you mustn’t worry,’ Ganesh added. ‘We will “tie” the house—in spiritual bonds—and no spirit will be able to come in.’

Then, without being asked, Gold Teeth brought out a blanket, folded it, placed it on the floor and invited Ganesh to sit on it. Next she brought him a brass jar of fresh water, a mango leaf and a plate full of burning charcoal.

‘Bring me some ghee,’ Ganesh said, and after Gold Teeth had done so, he set to work. Muttering continuously in Hindustani he sprinkled the water from the brass jar around him with the mango leaf. Then he melted the ghee in the fire and the charcoal hissed so sharply that Gold Teeth could not make out his words. Presently he rose and said, ‘You must put some of the ash of this fire on your husband’s forehead, but if he doesn’t want you to do that, mix it with his food. You must keep the water in this jar and place it every night before your front door.’

Gold Teeth pulled her veil over her forehead.

Ganesh coughed. ‘That,’ he said, rearranging his scarf, ‘is all. There is nothing more I can do. God will do the rest.’

He refused payment for his services. It was enough honour, he said, for a man as humble as he was to serve Pundit Ramprasad, and she, Gold Teeth, had been singled out by fate to be the spouse of such a worthy man. Gold Teeth received the impression that Ganesh spoke from a first-hand knowledge of fate and its designs, and her heart, buried deep down under inches of mortal, flabby flesh, sank a little.

‘Baba,’ she said hesitantly, ‘revered Father, I have something to
say to you.’ But she couldn’t say anything more and Ganesh, seeing this, filled his eyes with charity and love.

‘What is it, my child?’

‘I have done a great wrong, Baba.’

‘What sort of wrong?’ he asked, and his tone indicated that Gold Teeth could do no wrong.

‘I have prayed to Christian things.’

And to Gold Teeth’s surprise, Ganesh chuckled benevolently. ‘And do you think God minds, daughter? There is only one God and different people pray to Him in different ways. It doesn’t matter how you pray, but God is pleased if you pray at all.’

‘So it is not because of me that my husband has fallen ill?’

‘No, to be sure, daughter.’

In his professional capacity Ganesh was consulted by people of many faiths, and with the licence of the mystic he had exploited the commodiousness of Hinduism, and made room for all beliefs. In this way he had many clients, as he called them, many satisfied clients.

Henceforward Gold Teeth not only pasted Ramprasad’s pale forehead with the sacred ash Ganesh had prescribed, but mixed substantial amounts with his food. Ramprasad’s appetite, enormous even in sickness, diminished; and he shortly entered into a visible and alarming decline that mystified his wife.

She fed him more ash than before, and when it was exhausted and Ramprasad perilously macerated, she fell back on the Hindu wife’s last resort. She took her husband home to her mother. That venerable lady, my grandmother, lived with us in Port-of-Spain.

Ramprasad was tall and skeletal, and his face was grey. The virile voice that had expounded a thousand theological points and recited a hundred
puranas
was now a wavering whisper. We cooped him up in a room called, oddly, ‘the pantry’. It had never been used as a pantry and one can only assume that the architect had so designated it some forty years before. It was a tiny room. If you wished to enter the pantry you were compelled, as soon as you opened the door, to climb on to the bed: it fitted the room to a miracle. The
lower half of the walls were concrete, the upper close lattice-work; there were no windows.

My grandmother had her doubts about the suitability of the room for a sick man. She was worried about the lattice-work. It let in air and light, and Ramprasad was not going to die from these things if she could help it. With cardboard, oil-cloth and canvas she made the lattice-work air-proof and light-proof.

And, sure enough, within a week Ramprasad’s appetite returned, insatiable and insistent as before. My grandmother claimed all the credit for this, though Gold Teeth knew that the ash she had fed him had not been without effect. Then she realized with horror that she had ignored a very important thing. The house in Cunupia had been tied and no spirits could enter, but the house in the city had been given no such protection and any spirit could come and go as it chose. The problem was pressing.

Ganesh was out of the question. By giving his services free he had made it impossible for Gold Teeth to call him in again. But thinking in this way of Ganesh, she remembered his words: ‘It doesn’t matter how you pray, but God is pleased if you pray at all.’

Why not, then, bring Christianity into play again?

She didn’t want to take any chances this time. She decided to tell Ramprasad.

He was propped up in bed, and eating. When Gold Teeth opened the door he stopped eating and blinked at the unwonted light. Gold Teeth, stepping into the doorway and filling it, shadowed the room once more and he went on eating. She placed the palms of her hand on the bed. It creaked.

‘Man,’ she said.

Ramprasad continued to eat.

‘Man,’ she said in English, ‘I thinking about going to the church to pray. You never know, and it better to be on the safe side. After all, the house ain’t tied—’

‘I don’t want you to pray in no church,’ he whispered, in English too.

Gold Teeth did the only thing she could do. She began to cry.

Three days in succession she asked his permission to go to church, and his opposition weakened in the face of her tears. He was now, besides, too weak to oppose anything. Although his appetite had returned, he was still very ill and very weak, and every day his condition became worse.

On the fourth day he said to Gold Teeth, ‘Well, pray to Jesus and go to church, if it will put your mind at rest.’

And Gold Teeth straight away set about putting her mind at rest. Every morning she took the trolley-bus to the Holy Rosary Church, to offer worship in her private way. Then she was emboldened to bring a crucifix and pictures of the Virgin and the Messiah into the house. We were all somewhat worried by this, but Gold Teeth’s religious nature was well known to us; her husband was a learned pundit and when all was said and done this was an emergency, a matter of life and death. So we could do nothing but look on. Incense and camphor and ghee burned now before the likeness of Krishna and Shiva as well as Mary and Jesus. Gold Teeth revealed an appetite for prayer that equalled her husband’s for food, and we marvelled at both, if only because neither prayer nor food seemed to be of any use to Ramprasad.

One evening, shortly after bell and gong and conch-shell had announced that Gold Teeth’s official devotions were almost over, a sudden chorus of lamentation burst over the house, and I was summoned to the room reserved for prayer. ‘Come quickly, something dreadful has happened to your aunt.’

The prayer-room, still heavy with fumes of incense, presented an extraordinary sight. Before the Hindu shrine, flat on her face, Gold Teeth lay prostrate, rigid as a sack of flour. I had only seen Gold Teeth standing or sitting, and the aspect of Gold Teeth prostrate, so novel and so grotesque, was disturbing.

My grandmother, an alarmist by nature, bent down and put her ear to the upper half of the body on the floor. ‘I don’t seem to hear her heart,’ she said.

We were all somewhat terrified. We tried to lift Gold Teeth but she seemed as heavy as lead. Then, slowly, the body quivered. The flesh beneath the clothes rippled, then billowed, and the children in the room sharpened their shrieks. Instinctively we all stood back from the body and waited to see what was going to happen. Gold Teeth’s hand began to pound the floor and at the same time she began to gurgle.

My grandmother had grasped the situation. ‘She’s got the spirit,’ she said.

At the word ‘spirit,’ the children shrieked louder, and my grandmother slapped them into silence.

The gurgling resolved itself into words pronounced with a lingering ghastly quaver. ‘Hail Mary, Hail Ram,’ Gold Teeth said, ‘the snakes are after me. Everywhere snakes. Seven snakes. Rama! Rama! Full of grace. Seven spirits leaving Cunupia by the four o’clock train for Port-of-Spain.’

My grandmother and my mother listened eagerly, their faces lit up with pride. I was rather ashamed at the exhibition, and annoyed with Gold Teeth for putting me into a fright. I moved towards the door.

‘Who is that going away? Who is the young
caffar,
the unbeliever?’ the voice asked abruptly.

‘Come back quickly, boy,’ my grandmother whispered. ‘Come back and ask her pardon.’

I did as I was told.

‘It is all right, son,’ Gold Teeth replied, ‘you don’t know. You are young.’

Then the spirit appeared to leave her. She wrenched herself up to a sitting position and wondered why we were all there. For the rest of that evening she behaved as if nothing had happened, and she pretended she didn’t notice that everyone was looking at her and treating her with unusual respect.

‘I have always said it, and I will say it again,’ my grandmother
said, ‘that these Christians are very religious people. That is why I encouraged Gold Teeth to pray to Christian things.’

*

Ramprasad died early next morning and we had the announcement on the radio after the local news at one o’clock. Ramprasad’s death was the only one announced and so, although it came between commercials, it made some impression. We buried him that afternoon in Mucurapo Cemetery.

As soon as we got back my grandmother said, ‘I have always said it, and I will say it again: I don’t like these Christian things. Ramprasad would have got better if only you, Gold Teeth, had listened to me and not gone running after these Christian things.’

Gold Teeth sobbed her assent; and her body squabbered and shook as she confessed the whole story of her trafficking with Christianity. We listened in astonishment and shame. We didn’t know that a good Hindu, and a member of our family, could sink so low. Gold Teeth beat her breast and pulled ineffectually at her long hair and begged to be forgiven. ‘It is all my fault,’ she cried. ‘My own fault, Ma. I fell in a moment of weakness. Then I just couldn’t stop.’

My grandmother’s shame turned to pity. ‘It’s all right, Gold Teeth. Perhaps it was this you needed to bring you back to your senses.’

That evening Gold Teeth ritually destroyed every reminder of Christianity in the house.

‘You have only yourself to blame,’ my grandmother said, ‘if you have no children now to look after you.’

1954

T
HEY DON’T PAY
primary schoolteachers a lot in Trinidad, but they allow them to beat their pupils as much as they want.

Mr Hinds, my teacher, was a big beater. On the shelf below
The Last of England
he kept four or five tamarind rods. They are good for beating. They are limber, they sting and they last. There was a tamarind tree in the schoolyard. In his locker Mr Hinds also kept a leather strap soaking in the bucket of water every class had in case of fire.

It wouldn’t have been so bad if Mr Hinds hadn’t been so young and athletic. At the one school sports I went to, I saw him slip off his shining shoes, roll up his trousers neatly to mid-shin and win the Teachers’ Hundred Yards, a cigarette between his lips, his tie flapping smartly over his shoulder. It was a wine-coloured tie: Mr Hinds was careful about his dress. That was something else that somehow added to the terror. He wore a brown suit, a cream shirt and the wine-coloured tie.

It was also rumoured that he drank heavily at weekends.

But Mr Hinds had a weak spot. He was poor. We knew he gave those ‘private lessons’ because he needed the extra money. He gave us private lessons in the ten-minute morning recess. Every boy paid fifty cents for that. If a boy didn’t pay, he was kept in all the same and flogged until he paid.

We also knew that Mr Hinds had an allotment in Morvant where he kept some poultry and a few animals.

The other boys sympathized with us—needlessly. Mr Hinds beat us, but I believe we were all a little proud of him.

I say he beat us, but I don’t really mean that. For some reason which I could never understand then and can’t now, Mr Hinds never beat me. He never made me clean the blackboard. He never made me shine his shoes with the duster. He even called me by my first name, Vidiadhar.