The Oxford Book of Victorian Ghost Stories (71 page)

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Authors: Michael Cox,R.A. Gilbert

BOOK: The Oxford Book of Victorian Ghost Stories
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'You have dumbfounded me. I don't know what to answer. You have views, I know, as to prison treatment. Will you sketch them? Will you talk on, while I try to bring my scattered wits to a focus?'

 

'Certainly I will. Let me, in the first instance, recall to you a few words of your own. They ran somewhat in this fashion: Is not the man of practical genius the man who is most apt at solving the little problems of resourcefulness in life? Do you remember them?'

 

'Perhaps I do, in a cruder form.'

 

'They attracted me at once. It is upon such a postulate I base my practice. Their moral is this: To know the antidote the moment the snake bites. That is to have the intuition of divinity. We shall rise to it some day, no doubt, and climb the hither side of the new Olympus. Who knows? Over the crest the spirit of creation may be ours.' I nodded, still at sea, and the other went on with a smile: 'I once knew a world-famous engineer with whom I used to breakfast occasionally. He had a patent egg-boiler on the table, with a little double-sided ladle underneath to hold the spirit. He complained that his egg was always undercooked. I said, "Why not reverse the ladle so as to bring the deeper cut uppermost?" He was charmed with my perspicacity. The solution had never occurred to him. You remember, too, no doubt, the story of Coleridge and the horse collar. We aim too much at great developments. If we cultivate resourcefulness, the rest will follow. Shall I state my system in nuce} It is to encourage this spirit of resourcefulness.'

 

'Surely the habitual criminal has it in a marked degree?'

 

'Yes; but abnormally developed in a single direction. His one object is to out-manoeuvre in a game of desperate and immoral chances. The tactical spirit in him has none of the higher ambition. It has felt itself in the degree only that stops at defiance.'

 

'That is perfectly true.'

 

'It is half self-conscious of an individuality that instinctively assumes the hopelessness of a recognition by duller intellects. Leaning to resentment through misguided vanity, it falls "all oblique". What is the cure for this? I answer, the teaching of a divine egotism. The subject must be led to a pure devotion to self. What he wishes to respect he must be taught to make beautiful and interesting. The policy of sacrifice to others has so long stunted his moral nature because it is a hypocritical policy. We are responsible to ourselves in the first instance; and to argue an eternal system of blind self-sacrifice is to undervalue the fine gift of individuality. In such he sees but an indefensible policy of force applied to the advantage of the community. He is told to be good—not that he may morally profit, but that others may not suffer inconvenience.'

 

I was beginning to grasp, through my confusion, a certain clue of meaning in my visitor's rapid utterance. The stranger spoke fluently, but in the dry, positive voice that characterizes men of will.

 

'Pray go on,' I said; 'I am digesting in silence.'

 

'We must endeavour to lead him to respect of self by showing him what his mind is capable of. I argue on no sectarian, no religious grounds even. Is it possible to make a man's self his most precious possession? Anyhow, I work to that end. A doctor purges before building up with a tonic. I eliminate cant and hypocrisy, and then introduce self-respect. It isn't enough to employ a man's hands only. Initiation in some labour that should prove wholesome and remunerative is a redeeming factor, but it isn't all. His mind must work also, and awaken to its capacities. If it rusts, the body reverts to inhuman instincts.'

 

'May I ask how you-?'

 

'By intercourse—in my own person or through my officials. I wish to have only those about me who are willing to contribute to my designs, and with whom I can work in absolute harmony. All my officers are chosen to that end. No doubt a dash of constitutional sentimentalism gives colour to my theories. I get it from a human trait in me that circumstances have obliged me to put a hoarding round.'

 

'I begin to gather daylight.'

 

'Quite so. My patients are invited to exchange views with their guardians in a spirit of perfect friendliness; to solve little problems of practical moment; to acquire the pride of self-reliance. We have competitions, such as certain newspapers open to their readers, in a simple form. I draw up the questions myself. The answers give me insight into the mental conditions of the competitors. Upon insight I proceed. I am fortunate in private means, and I am in a position to offer modest prizes to the winners. Whenever such a one is discharged, he finds awaiting him the tools most handy to his vocation. I bid him go forth in no pharisaical spirit, and invite him to communicate with me. I wish the shadow of the gaol to extend no further than the road whereon it lies. Henceforth, we are acquaintances with a common interest at heart. Isn't it monstrous that a state-fixed degree of misconduct should earn a man social ostracism? Parents are generally inclined to rule extra tenderness towards a child whose peccadilloes have brought him a whipping. For myself, I have no faith in police supervision. Give a culprit his term and have done with it. I find the majority who come back to me are ticket-of-leave men.

 

'Have I said enough? I offer you the reversion of the post. The present holder of it leaves in a month's time. Please to determine here and at once.'

 

'Very good. I have decided.'

 

'You will accept?'

 

'Yes.'

 

With my unexpected appointment as doctor to D-gaol, I seemed to have put on the seven-league boots of success. No doubt it was an extraordinary degree of good fortune, even to one who had looked forward with a broad view of confidence; yet, I think, perhaps on account of the very casual nature of my promotion, I never took the post entirely seriously.

 

At the same time I was fully bent on justifying my little cockney patron's choice by a resolute subscription to his theories of prison management.

 

Major James Shrike inspired me with a curious conceit of impertinent respect. In person the very embodiment of that insignificant vulgarity, without extenuating circumstances, which is the type in caricature of the ultimate cockney, he possessed a force of mind and an earnestness of purpose that absolutely redeemed him on close acquaintanceship. I found him all he had stated himself to be, and something more.

 

He had a noble object always in view—the employment of sane and humanitarian methods in the treatment of redeemable criminals, and he strove towards it with completely untiring devotion. He was of those who never insist beyond the limits of their own understanding, clear sighted in discipline, frank in relaxation, an altruist in the larger sense.

 

His undaunted persistence, as I learned, received ample illustration some few years prior to my acquaintance with him, when—his system being experimental rather than mature—a devastating epidemic of typhoid in the prison had for the time stultified his efforts. He stuck to his post; but so virulent was the outbreak that the prison commissioners judged a complete evacuation of the building and overhauling of the drainage to be necessary. As a consequence, for some eighteen months—during thirteen of which the Governor and his household remained sole inmates of the solitary pile (so sluggishly do we redeem our condemned social bog-lands)—the 'system' stood still for lack of material to mould. At the end of over a year of stagnation, a contract was accepted and workmen put in, and another five months saw the prison reordered for practical purposes.

 

The interval of forced inactivity must have sorely tried the patience of the Governor. Practical theorists condemned to rust too often eat out their own hearts. Major Shrike never referred to this period, and, indeed, laboriously snubbed any allusion to it.

 

He was, I have a shrewd notion, something of an officially petted reformer. Anyhow, to his abolition of the insensate barbarism of crank and treadmill in favour of civilizing methods no opposition was offered. Solitary confinement—a punishment outside all nature to a gregarious race—found no advocate in him. 'A man's own suffering mind,' he argued, 'must be, of all moral food, the most poisonous for him to feed on. Surround a scorpion with fire and he stings himself to death, they say. Throw a diseased soul entirely upon its own resources and moral suicide results.'

 

To sum up: his nature embodied humanity without sentimentalism, firmness without obstinacy, individuality without selfishness; his activity was boundless, his devotion to his system so real as to admit no utilitarian sophistries into his scheme of personal benevolence. Before I had been with him a week, I respected him as I had never respected man before.

 

One evening (it was during the second month of my appointment) we were sitting in his private study—a dark, comfortable room lined with books. It was an occasion on which a new characteristic of the man was offered to my inspection.

 

A prisoner of a somewhat unusual type had come in that day— a spiritualistic medium, convicted of imposture. To this person I casually referred.

 

'May I ask how you propose dealing with the newcomer?'

 

'On the familiar lines.'

 

'But, surely—here we have a man of superior education, of imagination even?'

 

'No, no, no! A hawker's opportuneness; that describes it. These fellows would make death itself a vulgarity.' 'You've no faith in their-'

 

'Not a tittle. Heaven forfend! A sheet and a turnip are poetry to their manifestations. It's as crude and sour soil for us to work on as any I know. We'll cart it wholesale.'

 

'I take you—excuse my saying so—for a supremely sceptical man.'

 

'As to what?'

 

'The supernatural.'

 

There was no answer during a considerable interval. Presently it came, with deliberate insistence:

 

'It is a principle with me to oppose bullying. We are here for a definite purpose—his duty plain to any man who wills to read it. There may be disembodied spirits who seek to distress or annoy where they can no longer control. If there are, mine, which is not yet divorced from its means to material action, declines to be influenced by any irresponsible whimsy, emanating from a place whose denizens appear to be actuated by a mere frivolous antagonism to all human order and progress.'

 

'But supposing you, a murderer, to be haunted by the presentment of your victim?'

 

'I will imagine that to be my case. Well, it makes no difference. My interest is with the great human system, in one of whose veins I am a circulating drop. It is my business to help to keep the system sound, to do my duty without fear or favour. If disease—say a fouled conscience—contaminates me, it is for me to throw off the incubus, not accept it, and transmit the poison. Whatever my lapses of nature, I owe it to the entire system to work for purity in my allotted sphere, and not to allow any microbe bugbear to ride me roughshod, to the detriment of my fellow drops.' I laughed.

 

'It should be for you,' I said, 'to learn to shiver, like the boy in the fairy-tale.'

 

'I cannot,' he answered, with a peculiar quiet smile; 'and yet prisons, above all places should be haunted.'

 

Very shortly after his arrival I was called to the cell of the medium,

 

F-. He suffered, by his own statement, from severe pains in the head.

 

I found the man to be nervous, anaemic; his manner characterized by a sort of hysterical effrontery.

 

'Send me to the infirmary,' he begged. 'This isn't punishment, but torture.'

 

'What are your symptoms?'

 

'I see things; my case has no comparison with others. To a man of my super-sensitiveness close confinement is mere cruelty '

 

I made a short examination. He was restless under my hands.

 

'You'll stay where you are,' I said.

 

He broke out into violent abuse, and I left him.

 

Later in the day I visited him again. He was then white and sullen; but under his mood I could read real excitement of some sort.

 

'Now, confess to me, my man,' I said, 'what do you see?'

 

He eyed me narrowly, with his lips a little shaky.

 

'Will you have me moved if I tell you?'

 

'I can give no promise till I know.'

 

He made up his mind after an interval of silence.

 

'There's something uncanny in my neighbourhood. Who's confined in the next cell—there, to the left?'

 

'To my knowledge it's empty.'

 

He shook his head incredulously.

 

'Very well,' I said, 'I don't mean to bandy words with you'; and I turned to go.

 

At that he came after me with a frightened choke.

 

'Doctor, your mission's a merciful one. I'm not trying to sauce you. For God's sake have me moved! I can see further than most, I tell you!'

 

The fellow's manner gave me pause. He was patently and beyond the pride of concealment terrified.

 

'What do you see?' I repeated stubbornly.

 

'It isn't that I see, but I know. The cell's not empty!'

 

I stared at him in considerable wonderment.

 

'I will make enquiries,' I said. 'You may take that for a promise. If the cell proves empty, you stop where you are.'

 

I noticed that he dropped his hands with a lost gesture as I left him. I was sufficiently moved to accost the warder who awaited me on the spot.

 

'Johnson,' I said, 'is that cell-'

 

'Empty, sir,' answered the man sharply and at once.

 

Before I could respond, F-came suddenly to the door, which I still held open.

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