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Authors: Primo Levi

BOOK: The Periodic Table
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I had noticed with amazement and delight that something was happening between Sandro and me. It was not at all a friendship born from affinity; on the contrary, the difference in our origins made us rich in “exchangeable goods,” like two merchants who meet after coming from remote and mutually unknown regions. Nor was it the normal, portentous intimacy of twenty-year-olds: with Sandro I never reached this point. I soon realized that he was generous, subtle, tenacious, and brave, even with a touch of insolence, but he had an elusive, untamed quality; so that, although we were at the age when one always has the need, instinct, and immodesty of inflicting on one another everything that swarms in one’s head and elsewhere (and this is an age that can last long, but ends with the first compromise), nothing had gotten through his carapace of reserve, nothing of his inner world, which nevertheless one felt was dense and fertile—nothing save a few occasional, dramatically truncated hints. He had the nature of a cat with whom one can live for decades without ever being permitted to penetrate its sacred pelt.

We had many concessions to make to each other. I told him we were like cation and anion, but Sandro did not seem to acknowledge the comparison. He was born in Serra d’Ivrea, a beautiful but niggardly region. He was the son of a mason and spent his summers working as a shepherd. Not a shepherd of souls: a shepherd of sheep, and not because of Arcadian rhetoric or eccentricity, but happily, out of love for the earth and grass and an abundance of heart. He had a curious mimetic talent, and when he talked about cows, chickens, sheep, and dogs he was transformed, imitating their way of looking, their movements and voices, becoming very gay and seeming to turn into an animal himself, like a shaman. He taught me about plants and animals, but said very little about his family. His father had died when he was a child; they were simple, poor people, and since the boy was bright, they had decided to make him study so that he would bring money home: he had accepted this with Piedmontese seriousness but without enthusiasm. He had traveled the long route of high school—
liceo
—aiming at the highest marks with the least effort. He was not interested in Catullus and Descartes, he was interested in being promoted, and spending Sunday on his skis and climbing the rocks. He had chosen chemistry because he had thought it better than other studies; it was a trade that dealt with things one can see and touch, a way to earn one’s bread less tiring than working as a carpenter or a peasant.

We began studying physics together, and Sandro was surprised when I tried to explain to him some of the ideas that at the time I was confusedly cultivating. That the nobility of Man, acquired in a hundred centuries of trial and error, lay in making himself the conqueror of matter, and that I had enrolled in chemistry because I wanted to remain faithful to this nobility. That conquering matter is to understand it, and understanding matter is necessary to understanding the universe and ourselves: and that therefore Mendeleev’s Periodic Table, which just during those weeks we were laboriously learning to unravel, was poetry, loftier and more solemn than all the poetry we had swallowed down in liceo; and come to think of it, it even rhymed! That if one looked for the bridge, the missing link, between the world of words and the world of things, one did not have to look far: it was there, in our Autenrieth, in our smoke-filled labs, and in our future trade.

And finally, and fundamentally, an honest and open boy, did he not smell the stench of Fascist truths which tainted the sky? Did he not perceive it as an ignominy that a thinking man should be asked to believe without thinking? Was he not filled with disgust at all the dogmas, all the unproved affirmations, all the imperatives? He did feel it; so then, how could he not feel a new dignity and majesty in our study, how could he ignore the fact that the chemistry and physics on which we fed, besides being in themselves nourishments vital in themselves, were the antidote to Fascism which he and I were seeking, because they were clear and distinct and verifiable at every step, and not a tissue of lies and emptiness, like the radio and newspapers?

Sandro listened to me with ironical attention, always ready to deflate me with a couple of civil and terse words when I trespassed into rhetoric. But something was ripening in him (certainly not all my doing; those were months heavy with fateful events), something that troubled him because it was at once new and ancient. He, who until then had read only Salgari, Jack London, and Kipling, overnight became a furious reader: he digested and remembered everything, and everything in him spontaneously fell into place as a way of life; together with this, he began to study, and his average shot up from C to A. At the same time, out of unconscious gratitude, and perhaps also out of a desire to get even, he in turn took an interest in my education and made it clear to me that it had gaps. I might even be right: it might be that Matter is our teacher and perhaps also, for lack of something better, our political school; but he had another form of matter to lead me to, another teacher: not the powders of the Analytical Lab but the true, authentic, timeless
Urstoff,
the rocks and ice of the nearby mountains. He proved to me without too much difficulty that I didn’t have the proper credentials to talk about matter. What commerce, what intimacy had I had, until then, with Empedocles’ four elements? Did I know how to light a stove? Wade across a torrent? Was I familiar with a storm high up in the mountains? The sprouting of seeds? No. So he too had something vital to teach me.

A comradeship was born, and there began for me a feverish season. Sandro seemed to be made of iron, and he was bound to iron by an ancient kinship: his father’s fathers, he told me, had been tinkers (
magnín
) and blacksmiths in the Canavese valleys: they made nails on the charcoal forges, sheathed wagon wheels with red-hot hoops, pounded iron plates until deafened by the noise; and he himself when he saw the red vein of iron in the rock felt he was meeting a friend. In the winter when it suddenly hit him, he would tie his skis on his rusty bike, leaving early in the morning and pedaling away until he reached the snow, without a cent, an artichoke in one pocket and the other full of lettuce; then he came back in the evening or even the next day, sleeping in haylofts, and the more storms and hunger he suffered the happier and healthier he was.

In the summer, when he went off by himself, he often took along a dog to keep him company. This was a small yellow mongrel with a downcast expression; in fact, as Sandro had told me, acting out in his way the animal episode, as a puppy he had had a mishap with a cat. He had come too close to a litter of newborn kittens, the mother cat was miffed and became enraged, and had begun to hiss, getting all puffed up; but the puppy had not yet learned the meaning of those signals and remained there like a fool. The cat had attacked him, chased him, caught him, and scratched his nose; the dog had been permanently traumatized. He felt dishonored, and so Sandro had made him a cloth ball, explained to him that it was the cat, and every morning presented it to him so that he could take his revenge on it for the insult and regain his canine honor. For the same therapeutic motive, Sandro took him to the mountains, so he could have some fun: he tied him to one end of a rope, tied himself to the other, set the dog firmly on a rock ledge, and then climbed up; when the rope ended, he pulled it up slowly, and the dog had learned to walk up with his muzzle pointed skywards and his four paws against the nearly vertical wall of rock, moaning softly as though he were dreaming.

Sandro climbed the rocks more by instinct than technique, trusting to the strength of his hands and saluting ironically, in the projecting rock to which he clung, the silicon, calcium, and magnesium he had learned to recognize in the course on mineralogy. He seemed to feel that he had wasted a day if he had not in some way gotten to the bottom of his reserve of energy, and then even his eyes became brighter and he explained to me that, with a sedentary life, a deposit of fat forms behind the eyes, which is not healthy; by working hard the fat is consumed and the eyes sink back into their sockets and become keener.

He spoke grudgingly about his exploits. He did not belong to that species of persons who do things in order to talk about them (like me); he did not like high-sounding words, indeed words. It appeared that in speaking, as in mountain climbing, he had never received lessons; he spoke as no one speaks, saying only the core of things.

If necessary he carried a thirty-kilo pack, but usually he traveled without it; his pockets were sufficient, and in them he put some vegetables, as I have said, a chunk of bread, a pocketknife, sometimes the dog-eared Alpine Club guide, and a skein of wire for emergency repairs. In fact he did not carry the guide because he believed in it, but for the opposite reason. He rejected it because he felt that it shackled him; not only that, he also saw it as a bastard creature, a detestable hybrid of snow and rock mixed up with paper. He took it into the mountains to vilify. Happy if he could catch it in an error, even if it was at his and his climbing companion’s expense. He could walk for two days without eating, or eat three meals all together and then leave. For him, all seasons were good. In the winter he skied, but not at the well-equipped, fashionable slopes, which he shunned with laconic scorn: too poor to buy ourselves the sealskin strips for the ascents, he showed me how you sew on rough hemp cloths, Spartan devices which absorb the water and then freeze like codfish, and must be tied around your waist when you ski downhill. He dragged me along on exhausting treks through the fresh snow, far from any sign of human life, following routes that he seemed to intuit like a savage. In the summer, from shelter to shelter, inebriating ourselves with the sun, the effort, and the wind, and scraping the skin of our fingertips on rocks never before touched by human hands: but not on the famous peaks, nor in quest of memorable feats; such things did not matter to him at all. What mattered was to know his limitations, to test and improve himself; more obscurely, he felt the need to prepare himself (and to prepare me) for an iron future, drawing closer month by month.

To see Sandro in the mountains reconciled you to the world and made you forget the nightmare weighing on Europe. This was his place, what he had been made for, like the marmots whose whistle and snout he imitated: in the mountains he became happy, with a silent, infectious happiness, like a light that is switched on. He aroused a new communion with the earth and sky, into which flowed my need for freedom, the plenitude of my strength, and a hunger to understand the things he had pushed me toward. We would come out at dawn, rubbing our eyes, through the small door of the Martinotti bivouac, and there, all around us, barely touched by the sun, stood the white and brown mountains, new as if created during the night that had just ended and at the same time innumerably ancient. They were an island, an elsewhere.

In any event, it was not always necessary to go high and far. In the in-between seasons Sandro’s kingdom was the rock gymnasiums. There are several, two or three hours by bike from Turin, and I would be curious to know whether they are still frequented: the Straw Stack Pinnacles with the Wolkmann Tower, the Teeth of Cumiana, Patanüa Rock (which means Hare Rock), the Plô, the Sbarüa, and others, with their homely, modest names. The last, the Sbarüa, I think was discovered by Sandro himself and a mythical brother of his whom Sandro never let me see but who, from his few scanty hints, must have stood in the same relationship to him as he stood to the run of humanity. Sbarüa is a noun from the verb sbarüé, which means “to terrify”; the Sbarüa is a prism of granite that towers about a hundred meters above a modest hill bristling with brambles and a brushwood coppice; like Dante’s Veglio di Creta—the Old Man of Crete—it is split from base to summit by a fissure that gets narrower as it rises, finally forcing the climber to come out on the rock face itself, where, precisely, he is terrified, and where at that time there was just a single piton, charitably left behind by Sandro’s brother.

Those were curious places, frequented by a few dozen amateurs of our stamp, all of whom Sandro knew either by name or sight: we climbed up, not without technical problems, and surrounded by the irritating buzz of enormous bluebottle flies attracted by our sweat, crawling up good solid rock walls interrupted by grassy ledges where ferns and strawberries grew or, in the fall, blackberries: often enough we used as holds the trunks of puny little trees, rooted in the cracks, and after a few hours we reached the peak, which was not a peak at all but mostly placid pastureland where cows stared at us with indifferent eyes. Then we descended at breakneck speed, in a few minutes, along paths strewn with old and recent cow dung, to recover our bikes.

At other times our exploits were more demanding; never any quiet jaunts, since Sandro said that we would have plenty of time when we were forty to look at the scenery. “Let’s go, shall we?” he said to me one day in February—which in his language meant that, since the weather was good, we should leave in the afternoon for the winter climb of the Tooth of M., which for some weeks had been one of our projects. We slept in an inn and left the next day, not too early, at some undetermined hour (Sandro did not like watches: he felt their quiet continuous admonishment to be an arbitrary intrusion). We plunged boldly into the fog and came out of it about one o’clock, in gleaming sunlight and on the big crest of a peak which was not the right one.

I then said that we should be able to go down about a hundred meters, cross over halfway up the mountain, and go up along the next ridge: or, better yet, since we were already there, continue climbing and be satisfied with the wrong peak, which in any case was only forty meters lower than the right one. But Sandro, with splendid bad faith, said in a few dense syllables that my last proposal was fine, but from there “by way of the easy northwest ridge” (this was a sarcastic quotation from the abovementioned Alpine Club guide) we could also reach the Tooth of M. in half an hour; and what was the point of being twenty if you couldn’t permit yourself the luxury of taking the wrong route.

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