The Reinvention of Love (29 page)

A wave has just drenched the back of my dress, but I have held this book to my heart and saved the paper from spoiling.

There are only a few more nights to go and then we will be in France. What waits for me? Not you. The last time you saw me I was a child. You might not recognize me now.

Could you meet me, not Papa? Could you and Maman wait for me at the docks? Please. There is enough time to crawl out of the ground at Villequier and take a carriage to the coast.

I am almost twice as old as you now. Think of that. How strange it is that you, my older sister, are so much younger than I am.

The night is swirling around me – the waves, the voices of
the sailors, the tap of the rigging. That noise sounds like the tap of the table leg on Jersey, from the table Papa told us was really you, communicating from beyond the grave. I didn’t really believe you were dead then. It seems truer now, but I pray that my voice still reaches you, sister, that these words find you. I would be lost without this hope.

It’s cold here, on the deck of this ship, riding through the night sea. Maman said it was sunny when you went sailing at Villequier. She said that it was a sunny afternoon and that the boat capsized suddenly and you would not have known what was happening. There would have been no pain. You would not have had time to cry out. She said that your drowning would have been swift and merciful.

Is this really true?

Was it simply a quick confusion chased by a long silence?

Was the water cold? Did you struggle?

Were you afraid, my darling?

Were you afraid?

CHARLES

THIS STORY ENDS
in winter, but I write it down in spring, and in this moment, while I write this page, the sky seals over with cloud. There is birdsong outside my window, and a breeze from the north. The weather is changing. An hour ago it was sunny. The day held the promise of heat.

There is traffic on the street below. I can hear the cough of horses’ hoofs and the clatter of carts. Voices rise up to my window. Words spoken on the street reach my ears as musical notes, their meaning unravelling in the air between the ground and my bedroom.

Love doesn’t fail. We do.

I never loved anyone as much as I loved Adèle Hugo. And not just because I wasn’t willing, or because the opportunity didn’t present itself again – but because I was never again the same man I was when I was with Adèle. We met when I was thirty. I was young, full of idealism and dreams, full of energy and desire. As I have grown older, all these things have grown older too, more tepid. I have become less of myself, not more, and so by necessity any love after Adèle would be a lesser love. When I was with Adèle, I was the best version of myself that I would ever be – although I had no way of knowing this then.

And no one was ever Adèle again for me. No one treasured every part of me, treated my body as a gift. No one surprised
me at the gate. No one met me with a force of passion equal to my own.

I write this story down so I can enter it again. It is as simple as that. Writing does not recreate the moment so much as it stops it. And if the moment is stopped, one is able, finally, to get a clear look at it. One can walk around it, and examine it from all sides. When a moment is in real time it is always in flight. There is nothing to do but trail after it, or run to catch up.

Who we are is determined not just by the choices we make, how we sew events together into narrative. What gives us the true measure of ourselves is how undone we can become by a single moment.

And what that moment is.

I sit in the small city church, dressed as Charlotte, waiting for Adèle to arrive. I sit three pews from the back. She will enter through the doors at the rear of the church and I want to be close to her arrival. I am always first at the church – eagerness coupled with an innate punctuality. Sitting at the back allows me to observe the front of the church – the altar and the choir loft, the stained-glass window above the altar. Sometimes it seems to me that the church is like a ship, and that the altar is the prow of this ship – with the parishioners’ faith the power that moves the vessel forward.

The wood inside the church is dark, and the light coming in through the yellows and blues of the stained glass burns amber, makes the space look honeyed and warm. This belies the fact that because it is built of stone the church is always cold and damp; stone holds moisture, stone remembers cold. There is always a certain level of discomfort when one sits in a church. The pews are hard and narrow. The smell of the damp stone is
sharp, a little rancid. It is natural to look for comfort when one is experiencing its opposite, and so the honeyed light seems almost miraculous. I raise my eyes to the light spilling from the altar and it is easy to believe that it is God. I am grateful for that light. I want to bask in its rays. I want to worship its source.

An empty church is just as effective as a populated one. The building was designed for both the single pilgrim, and the devout horde. When the hall is packed, and the choir is in full flight, the surge of voices cannot help but lift the spirit. In those moments it does seem possible for man to transcend his mortal faults, to exist on a more exalted plane.

When the church is empty and I am the sole human presence, there is time to contemplate the history of the building, to think about all the worshippers who came before me. When I am alone in the church it is as if my living self is the beating heart in a cavernous stone body.

I do not know which state I prefer.

In this small church there is a side chapel for the Virgin Mary. Often there are candles burning in that chapel, and I sit in my pew at the back of the hall and watch their stutter. The church is draughty and the candles lean their small flames first one way, and then another. Fire is very agreeable. It does not mind bending to the will of air.

The child-sized stone Mary stands in the arc of flickering wax. Some Virgins are defiant, staring strongly ahead, daring one to approach. Some Virgins are humble, with bowed head and clasped hands. This one is caught between the two. She has her head lowered, but her hands raised. She will not look you in the eye, but she is summoning you to come towards her embrace. I wonder at the mood of the sculptor. Her robes have deep folds, the stone gouged in channels, like rivulets, running down the length of her body.

Mary holds a crucifix. There are red and pink roses painted on the blue background behind her. The blood of Christ,
turning to flowers. If I move quickly, she sometimes seems like a real person, standing quietly in the shallow alcove of her chapel, her arms extended to welcome me. I sometimes think of her like that, as a human presence, as someone who is keeping me company while I wait for Adèle. Statues always seem to be waiting. They never seem to have arrived. There is perpetually the sense of expectation in something that is deathly still.

There is a stained-glass window above Mary. It is the picture of a life-size head of Christ. The colours are simple, an arrangement of brown, yellow, and red. Jesus stares straight out at me, and he looks a little disappointed, as though he were expecting more people. I always feel apologetic when I look up at him there in his window.

Jesus is positioned so that he gazes straight ahead. He can’t see Mary in her cave. And she looks down at her chipped stone feet. She can’t see him either. It would be better if they could look at each other, although I suppose their aloneness is about their relationship to God. If they were looking at each other they would be in a relationship with each other and God would be forgotten.

I often think that Adèle is the stained-glass Jesus, all-powerful with the light behind her. I am more like Mary, with bowed head and beseeching arms. In fact, my Charlotte dress resembles Mary’s dress. My dress has heavy blue pleats and it arranges itself stiffly around me on the pew, as though it too were made of stone.

We are waiting, all of us – Jesus, Mary, and I – for the moment when the heavy church door lurches on its hinges and opens to reveal Adèle.

As Charlotte, I am free from my own history. I can sit in the church and not think about my uneasy alliance with faith. I do not have a past. All I have is this moment of waiting for Adèle. It
is so simple and so pure. It must be what true religion feels like.

The doors to the church are oak. The hinges are medieval, black iron straps and studs. They are the doors of a fortress and seem designed to keep people out, rather than to invite them in. When Adèle lifts the latch and swings the right-hand door open, it is the weight of centuries that she shifts.

The door opens. The light behind it is the real light of this day, not the eternal light of God that sifts through the stained-glass window at the front of the church. The real light always seems harsh, makes me blink my eyes and turn away.

Conversely, when Adèle first steps into the church she is not used to the darkness and can’t see anything. She often stumbles on the threshold. It takes the full moment of the door swinging shut before she is able to distinguish objects inside the building.

When I ask her what she is thinking of in the moment when she enters the church, she always says, “Nothing. I’m just trying to find you.”

In our arrangement, I am the one who waits, and she is the one who seeks me out. It is partially a result of our circumstances, in that she is restricted by her marriage, so she is in control of the time we spend together – but it is more than that. Our natures are thus, I think. I am more comfortable waiting. She is more comfortable seeking. Our situation, although frustrating in terms of our being able to be together, is actually in perfect accordance with who we are.

Adèle’s heels are sharp on the stone floor, like the hoofbeats of a small horse. They knock and echo as she walks up the aisle, so that by the time she gets to my pew, the church rings with the sound of her steps.

I have watched her hurry up the aisle. She has seen me sitting in the pew. When she slides in beside me, we are looking only at each other.

She is always impatient. As she manoeuvres herself into the
pew she invariably bangs her knee on the upright at the end of the bench, or her elbow on the back of the neighbouring pew. It is this I adore – her regard for her comfort and safety swept aside by her need to get to me as quickly as possible.

And what do I do as she tumbles along the bench? I sit perfectly still and wait for her to reach me. It is the most exquisite of pleasures.

Adèle’s hair is out of place, and sometimes there are leaves stuck through it. Her face is red from her frantic journey. She breathes like a man after sport. When she puts out her hands to grab me, they are damp with perspiration.

“Charlotte.”

I love how she says my name, as though it is the last word she will ever utter. I love how she takes my face in her hands and kisses me with such abandon.

But here I go too fast again. This is the trouble with love. It has its own momentum, skips ahead like a fast heartbeat. It is hard to slow the words down enough to properly examine the moment.

When Adèle slides into the pew beside me, I forget about the rest of the church. Everything I was thinking about, everything I was looking at, is easily replaced by the joy of being next to my beloved. The world shrinks to her body, then to her face, then to her lips. I wouldn’t notice if the church was entirely full of people, or if the stained-glass Jesus was suddenly sitting on the other side of me.

When I was a boy, standing on the top of that hill to watch Napoleon review his troops, I had this same feeling. When I am pulled through the early morning by a line of words, when I move further and faster along them, so that I forget myself completely, I have this feeling again. The feeling, when Adèle takes my face in her hands and kisses me, is one of surrender. No, it is more than that. It is wanting, with every part of myself, to give myself away, to spend myself, to be, finally, empty.

When Adèle and I meet at the hotel, I invariably arrive first. I stand outside, preferring this to waiting in the lobby, where I will be regarded with suspicion by the proprietor.