The Search for Bridey Murphy (18 page)

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Authors: Morey Bernstein

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[By now it should become painfully clear that I had no organized pattern for this first session. I skipped about from one phase of her history to another, abandoning one line of pursuit when I would temporarily run out of questions, and then returning again after I thought of more questions.]

 

Yes.

All right. I want you to tell me again what happened after your death. What happened after your death? Where did you go?

I stayed at my house… stayed there with Brian.

Could you watch them bury you? Could you watch them bury your body?

Yes, I watched them ditch my body.

You did?

Yes. They ditched it.

They ditched it? Did they have a wake for you?

No, because I’d told Brian I didn’t want anybody to be unhappy and… mourn… for me.

I see.

I was a burden and… I would be happy to just go to sleep. And you watched them ditch you?

Yes. I did.

Did you try to tell anybody that you were watching them?

No, I was tired.

You were still tired?

Yes.

I didn’t know that you had feelings in that life.

Not for long.

Not for long?

No.

Then there was no pain?

No pain.

And you didn’t have to eat?

No.

And you didn’t sleep?

No. No sleep.

How did you spend all of your time?

Oh… just… watching….

Did it seem like it was a long time, or did time mean any thing?

No… doesn’t mean anything.

You didn’t pay any attention to time?

No… doesn’t mean anything.

You didn’t pay any attention to time?

No… no night or no day… like you had it… Brian…

What did you say?

No night and day like Brian had it.

Did Brian get married again?

No. He
wouldn’t
.

[An interesting way of stating it. She did not answer that Brian
didn’t
marry again; she flatly replied that he
wouldn’t
—the sort of answer one might expect from a wife who was sure of her husband’s nature.]

 

Do you remember when he died?

No. I would remember, but I went away when Father John died.

You went away when Father John died?

Yes. I stayed there until Father John died, then I went home.

Well, did you join Father John then?

Oh, I saw Father John for a while, and I talked to him.

Where was he?

He was there in the house. He used to come and visit.

In Cork?

No… with Brian, and I would see him… and he would come back there. He liked to visit with us, and he always came back.

Well now, who died first, you or Father John?

I did. And then some time later he died? And then you immediately joined him? Is that right?

Yes, he came to the house… he came where he wanted to come.

But Brian didn’t know that Father John and you were there, is that right?

Yes.

And you couldn’t seem to tell him that?

No, I couldn’t. [Almost a tense whisper.] He wouldn’t listen.

Well, did the people who died go to different places?

Yes… there were… no it’s just one place, but… it’s spread out.

How did you talk to each other?

Just like… we always did.

I see. The others could hear you?

Yes, they could hear me.

But the people on earth, like Brian, could not possibly hear you?

They won’t listen!

They wouldn’t listen? Do you think that if they would have tried to listen they could have heard you?

Yes, I think so.

But you’re not sure?

No. I just wanted them to… so bad.

Well, didn’t anybody in this spirit world ever teach you anything? Didn’t you ever go to school, or didn’t anybody ever give you any instructions of any kind?

No. Was just sort of a… transitory thing. Just a period, just something that happened.

But you did realize that you didn’t die, after all, when your body died?

I always wanted to tell Brian, but he was so worried.

He was worried?

Was… afraid he didn’t say enough prayers or… go to church enough or something all the time.

I see. I understand. Now, for a moment let us go back to
when you were a baby in New Amsterdam, when you died as a baby in New Amsterdam. Do you recall that?

Yes, I do.

In what country was New Amsterdam?

Was in America.

New Amsterdam in America.

Yes.

Uh-huh. You know what that is called now?

No….

Is it still called New Amsterdam?

No.

What is it called now?

New York.

Uh-huh.

New York now.

[This is a good example of the shifting point of orientation of a subject in a hypnotic age regression. As Dr. Lewis R. Wolberg, famous medical hypnotist and psychiatrist, says, “Regression is never stationary, constantly being altered by the intrusion of mental functioning at other age levels.”

In this case the subject first replied that she did not know the present name of New Amsterdam. But after a few moments of reflection she was able to utilize her present knowledge.]

 

How old were you?

Don’t know… just baby.

[The entire New Amsterdam episode is without value from the standpoint of veridical checking. She cannot give us dates or even use her own name. The sequence, therefore, is of interest only in so far as it fits into the whole pattern.]

 

All right. Now, rest and relax. Clear your mind completely, because you’re coming back to the present time and place. You’re coming back to the present time and place. Now you’re at the present time and place. You’re perfectly relaxed, you’re perfectly comfortable. You feel very, very pleasant, pleasant—a soothing, comfortable sensation. I shall start counting toward five. When I reach the count of five, you will awaken and feel fine. One… two…
3

1
Readers who have heard the phonograph record made from the original tape should be reminded that the record was necessarily edited to keep within time limitations (and to eliminate proper names and identifying references)

2
For readers, whether of the Catholic Faith or not, the following quotation (taken from the book, Purgatory, by Reverend F. X. Schouppe, S.J., Chapter Three, page five) may help to clarify the theological definition of the word purgatory: “The word Purgatory is sometimes taken to mean a place, sometimes an intermediate state between hell and heaven. It is, properly speaking, the condition of souls which, at the moment of death, are in the state of grace, but which have not completely expiated their faults, nor attained the degree of purity necessary to enjoy the vision of God.”

3
Information regarding phonograph records (made from the actual tape recordings of the Bridey Murphy hypnotic sessions) can be obtained by writing to the Wholesale Supply Corporation, Box 458, Pueblo, Colorado

CHAPTER 11

Even though the next day was Sunday, I went to the office while Hazel was still doing the breakfast dishes. For many years I had been in the habit of spending a few hours at the office each Sunday; after six days in that madhouse I suppose the novel prospect of working in undisturbed serenity pulled me down there on the seventh day. I was particularly enjoying the Sabbath calm that day: no telephones, no salesmen, no customers, no equipment breakdowns, no interruptions of any kind.

Then there suddenly came a thunderous rumbling from the main entrance doors downstairs. I knew exactly what that noise meant. Ordinary people knock on the doors. But this deafening, furious shaking of the doors, in earthquake-fashion, was done by no ordinary human being. It had to be Stormy Sam Macintosh.

It was.

I managed to open the doors before he ripped them out of the frame, and then Stormy Sam flew right by me, leaving one of his typical greetings: “Only an idiot would work on Sunday, you idiot!”

Sam Macintosh is an industrial engineer. Although he is well known in industrial circles throughout the Southwest—he was the field engineer for a major manufacturer during the last two decades—he makes his home in Pueblo. Lean and handsome, he’s especially tall, about six feet four or five.

The stormy Scotchman raced to the back end, the electric motor section. He was looking for, he somehow explained between bursts of cursing, a 25-horsepower, slow-speed, high-torque, totally enclosed motor for hoisting duty.

Accepting no help from me, he found the motor he wanted, then walked briskly to the switchboard, plugged in a downstairs phone, called long distance for the mine “super,” and completed arrangements to have a truck pick up the motor that afternoon. Regarding me as though I were completely helpless, and muttering profane epithets against the whole human race, he went to the invoice register, made out the charge for the motor, and filed the invoice in its proper place.

Finally, his job done, he turned to me. “Say, Dr. Saxon tells me that you’ve been doing some work in hypnotic age regression. Sounds interesting. Have you done anything more lately?”

How can a fellow win? Even in the midst of the ulcers factory and high-torque motors the old subject keeps creeping in.

I talked in general terms for a while, not mentioning a word about the newest development. But he was showing more interest by the minute, and he obviously had more knowledge of the subject than I had supposed.

Abruptly he announced, “Mary and I will be over to your place tonight to hear some of your tape recordings.” Just like that. Macintosh was not one to fool with formalities; he merely decreed. Of course, he had done business with me for years; and his wife, Mary, an avid gardener, had long been exchanging plants and advice with Hazel.

That evening, after Sam and Mary Macintosh arrived, I decided that, instead of playing an ordinary age regression, I would put on the Bridey Murphy tape of the night before. While our guests settled back and listened, Hazel occupied herself by drawing up a ranch-style house plan. And I started on a layout for a full-page advertisement in the
Record Stockman
, a cattlemen’s publication. Having heard the recording before, we didn’t intend to give it our full attention again.

I looked up only once during the first part of the tape, the ordinary age regression. Mary Macintosh was retaining her customary composure, and Sam was as sternly serious as usual. Later, when the recording came to that point where we go “over the hump”—that is, where the regression moves back into the period before the subject’s birth into the present lifetime—I made it a point to observe Sam and Mary again.

As the Bridey Murphy story commenced, they both hunched forward. Mary’s jaw dropped; Sam’s eyes narrowed. I said nothing. And Hazel was oblivious to all of us; she had just finished the rough floor-plan sketch and was now starting on the elevations for the ranch home she probably would never have.

The take-up reel on the tape recorder turned slowly, around and around, and eventually brought Bridey Murphy to that portion of the tape which is concerned with St. Theresa’s Church in Belfast.

Listening almost subconsciously, I gave most of my attention to the advertisement on which I was putting the finishing touches.

Suddenly we were all jerked to attention by Stormy Sam, who was on his feet, shouting, “Turn that thing off!”

Bewildered, I walked over and pressed the “stop” button on the recorder. I could hardly see any reason for his brusque command. Had he been somehow offended? I turned to him for an explanation.

“You two,” said Sam, “may have something of momentous significance here. Yet you sit there doodling like a pair of dolts.”

“Relax, Mac, we’ve already heard it,” I explained.

“Heard it! Heard it! Wake up, Rip van Winkle! I’m not talking about listening to it. I’m talking about doing something about it.”

When he saw that I was still puzzled—and after labeling me with a few more of his pet names—he went on, “Pretty soon, regardless of what precautions you take, people will start talking about this. Then you’ll get your first real taste of how much mayhem can be committed by rumors, gossip, and chatter.

“By some you will be regarded as just a harmless darn fool. But others will dub you a fanatic, a troublemaker, a crackpot, or a lunatic. You’ll be getting phone calls and letters from mediums, cultists, and faddists. To top it all, there will be those who are offended in the mistaken impression that you are questioning various religious beliefs.”

There were a few moments of silence while I considered his point. Then I asked, “Well, what can I do about it?”

“Unfortunately, not very much. But there are a few things. First you and Hazel must have nothing personally to do with the checking of individual identities in Ireland—the ones that are involved in this tape. Leave that to an independent agency. In other words, keep your nose away from any Irish knowledge. In fact, keep as aloof from this work as you possibly can. Just be the middleman, the fellow with the tape recorder.

“And make a lot more tapes with this girl; check, double-check, and cross-check her while you’re interrogating her. Get facts, facts, facts.”

While Mac was glibly suggesting “a lot more tapes,” I was thinking of all the trouble I had in arranging a single session. “And if I follow all your suggestions,” I asked, “then all my troubles will be over?”

Stormy gave out with a smile, an expression that is almost foreign to his face. “No. But do what I suggest anyway.”

“Incidentally, Mac, I didn’t know that you were interested in reincarnation.”

He stiffened. “I’m not!” Then he softened a little and added, “But years ago I did a paper on child prodigies. I’ve never quite gotten over it. Mozart wrote a sonata when he was four and an opera by the time he was seven. I remember that a twelve-year old Swiss boy had been appointed inspector of the Grand Maritime Canal by the Swiss Government because of his mechanical genius. And what about Samuel Reshevsky, the chess champion? When he was only five years old he simultaneously took on three European chess champs and whipped them all.

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