The Selector of Souls (38 page)

Riding in a jeep is such luxury, but it does feel strange to be driven by a woman. Sister Anu is speaking of Bread of Healing.

“Aman-ji should have named the clinic after my Mem-saab,” says Damini. “Sardarni Roop Kaur.”

“The lady I saw you with at the lawyer’s office?”

“Yes, Aman-ji’s mother. I stayed with her thirty years, till she—died. She was deaf, and I was her ears.” After a moment she adds, “Mem-saab wanted the Church land and buildings to be used for a clinic and a school.”

“And we are grateful to Amanjit-ji
and
your Mem-saab,” says the Jesus-sister.

Damini looks out the window at the peaks vanishing into immense emptiness. “Sometimes Kiran-ji asks me to come to the Big House when they have parties. I don’t sweep; I serve at table and help in the kitchen.” Call it her duty, to check on the welfare of Mem-saab’s family. It’s good for her own as well, not only because of the money, but because sometimes Potato-face gives her some meat curry for Chunilal, and Kiran gave her an old salwar-kameez that she adjusted to fit Kamna. So far, Kiran has not asked her to iron. She treats Damini as a temporary worker, not even a wage-earning labourer like the other house servants. “I give Kiran-ji massages because …” Damini clasps her hands before her stomach. She glances at Anu meaningfully, so as not to mention pregnancy before a man. “Kiran has decided to spend the next seven months in the hills,” she says. She mimics Kiran’s flat voice, “ ‘Delhi is so-oo crowded and smoggy.’ ”

The Jesus-sister suppresses a smile.

Amanjit Singh prefers the hills these days, too. Khansama told her that Timcu refused to return to Canada and is still living on the ground floor in the Embassy-man’s old residence. He says Timcu wants market price for Mem-saab’s house, but the house price rises weekly, far more quickly than in Canada, as more and more people want to live in the posh area of the capital. The two brothers now communicate only via lawyers.

Anu nods. “I saw Aman-ji’s car go by early this morning. He must be checking on the cottage buildings.”

“I heard he sold one to a retired general,” says Damini. “And another to an En-Ar-Eye.” She means a non-resident Indian. “The buyer lives abroad and didn’t even come to see it before buying.”

Shafiq Sheikh says, “Amanjit-ji will arrange a three-day prayer ceremony in the new cottage.” He seems impressed by such piety.

Aman may try escaping the cycle of rebirth with pious deeds, but he’ll return as a toad for his treatment of Mem-saab. “All Sikhs do that ceremony, not only Amanjit-ji,” says Damini. “We take turns reading the
Guru Granth Sahib
from beginning to end.”

“Aren’t you a Hindu?” says Shafiq Sheikh.

“Yes, but I am also a Sikh, because of my Mem-saab.”

“So you can believe in one god and many at the same time?” says Sister Anu.

“Yes, why not?” Damini fishes in her bag and holds up the bottle of Dettol she just bought. “See, brahman—all of god—is like this. Very strong, like Christ-god or Allah or Vaheguru. Kills many germs but it can hurt you, too. So you take a small amount, add water to make it less powerful—like making smaller gods. Smaller gods kill fewer germs, but they still kill them, and they don’t have enough power to hurt you.”

“I never thought of it that way though I’ve been studying god and germs for a long time,” Sister Anu says, smiling. “What other medicines did you buy?”

“Black pepper and tulsi leaves for cough; gram flour—I make a paste with yogurt, for my granddaughter’s complexion. Better than Fair & Lovely. Honey to prevent allergies; kumari leaves for skin problems; coriander seeds for headaches; tamarind, pomegranate and gooseberries to improve appetite. And I gathered some madhupatra to sweeten tea so you don’t have to buy sugar or jaggery. It also makes you speak more kindly …”

D
AMINI IS JUST THE WOMAN
S
ISTER
A
NU HAS BEEN LOOKING
for—a traditional healer who also knows about germs and cleanliness.

When Dr. Gupta comes to Bread of Healing, the queue snakes off the veranda with people sitting on the steps, hunkering down waiting on the path and the clearing. But when Sister Anu checks if women are taking prescribed medicines, she finds they don’t yet trust the doctor’s advice. Women come to the clinic once problems become so bad they cannot work, often accompanied by husbands, fathers or brothers who speak for them and describe their symptoms. Seeing Damini working at Bread of Healing might give them confidence.

“Can you speak Pahari?” says Sister Anu.

“Oh yes.”

“Can you help us register pregnant women?” says Sister Anu.

“For cleanings?” says Damini.

“No,” says Anu. “Not abortions.”

“No license?”

“We are Catholic,” says Sister Anu.

Shafiq Sheikh chimes in behind her, “They believe it’s bad karma.” He’s putting it in terms Damini can understand. Anu should have thought of that.

Damini says, “You mean you’ll fry in hell for it?”

“Yes,” says Sister Anu, a little surprised. She would rather Damini knew about Lord Jesus and his love of life, but hell and damnation are just as effective starting points.

“But it’s like weeding—not all seeds can take root,” says Damini.

“No,” says Sister Anu, rising in her seat as she steps on the clutch. “Human life is more precious than potatoes and cauliflowers.”

“Achcha,” says Damini.

Sister Anu takes her eyes off the snaking road to glance at Damini.
Achcha
can mean anything. She decides this funny old woman agrees. “We need to make sure every pregnancy and birth in the area is registered,” she says. “And every child needs a birth certificate right away.”

“What use is a cirtifitak?” says Damini.

“It’s needed for school, now. It’s required for life.”

“
Right
away? Immi-jately?”

“Yes.”

“Surely not before thirteen days. Better still, forty. Child may not survive.”

“Nowadays, children survive,” says Sister Anu. “Our clinic doctor has been counting how many babies die in the first year of life in Gurkot and five other villages. The number is much lower than last year.”

“How many of
your
children are alive?”

Shafiq Sheikh says, “Nuns can’t have children.”

“Nuns don’t have children, so that they can do social work,” says Sister Anu gently, spinning the steering wheel counter-clockwise to round a bend.

“Very sad that you have no children. I have a son. He does social work too—he’s a teacher in Jalawaaz—but I hope he will have many sons.”

Damini’s son sounds commendable to Sister Anu. But Shafiq Sheikh asks with a note of suspicion in his voice, “He teaches in a government or private school?”

“Private,” says Damini. “The one near the temple. He teaches tribals and sweeper-caste people to be Hindus.”

“He wants them to vote for the BJP?” says Shafiq Sheikh, referring to the nationalist Hindu party. Sister Anu shifts into first gear for the climb.

Damini nods. “I say, Doesn’t matter if they vote BJP or Congress. All politicians do is make big promises during elections. Afterwards, they only care about saab-log. Anyway, my son will take me to live with him as soon as he gets married. I have to find him a girl—it’s very difficult these days. Girls the right age, from good families, all seem to be taken. You know a good girl?”

“Good Muslim girls,” says the driver.

Damini turns to Sister Anu. “Maybe you know a good woman from a kshatriya family?”

“But you’re also a Sikh,” Sister Anu says, “Sikhs don’t have high and low castes. Everyone is the same level—no?”

“
I
don’t make differences. Everyone is equal-equal,” says Damini. “But everyone
else
does, so what can be done?”

“I don’t know any girls for your son,” says Sister Anu. “But since you don’t make differences, would you like to work with me in the clinic? I need a community health worker.”

“What is the pay?”

“Seventy rupees a month. You would explain medications, make sure they take their medicines, help me make patients comfortable …”

“You won’t make me clean toilets, na?”

“No, our helper comes every day after cleaning at the Big House.”

“Goldina?”

Sister Anu nods and steps on the clutch and brake together.

“I don’t know … I look after my son-in-law. He’s very sick—many months now.”

“Has he seen Dr. Gupta?”

“Several times.”

“His name?”

“Chunilal.”

“I know him. Dr. Gupta enrolled him in a special test programme for new medicines. How is it I have never met you?”

“His daughter, my granddaughter Kamna, takes him to the clinic.”

“Kamna! Such a sweet girl. I’m teaching her to drive.” The jeep’s wheels squeal faintly as she veers around a bend.

“That girl!” Damini says. “Wants to do everything, learn everything. One day she’s dancing, next day driving. No one is going to give her a car. Instead, please find a boy before she’s left unmarried. A kshatriya—that’s what we want.”

Sister Anu says, “Have you asked what
she
wants?”

Damini hesitates. “She’s a girl yet. What can she know about wanting?”

“Ask her, at least,” says Sister Anu in coaxing tones, as the jeep arrives at the storehouse.

Damini gets out, shuts the door and then leans through the passenger window. “You said a right thing. Even a girl should be asked what she wants. I have thought this, but I never heard anyone say it. And you are saying I can get money for doing what I do every day for my son-in-law for free.” She tents her hands and bobs her head. “I’ll come to the clinic tomorrow.” Using her umbrella as a hiking cane, she disappears over the verge of the hill.

As the jeep climbs the short drive from the road to the whitewashed chapel and adjoining buildings, Shafiq Sheikh says, “That woman. Her husband died of electric shock—be careful.”

“Why?” says Sister Anu, not wanting to play the usual blame-the-widow game. “Did
she
give her husband an electric shock?”

“No, Sister. I’m just saying …” Shafiq Sheikh’s arms flail, as he searches for a remark that will please. The best he can come up with is, “I heard her lecturing a drunkard once.”

Well, he’s Muslim; he’d approve. He once gave Sister Imaculata a fatherly lecture when she bought a bottle of Baileys Irish Cream.

“Do women in the village like her?” asks Sister Anu.

“She’s the only healer in Gurkot,” he says. “Though everyone feels sorry for Chunilal that all these months he is still looking after his mother-in-law.”

Local women will talk to a local woman like Damini, they will trust her.

Sister Anu brings the jeep to a stop beside the clinic. Above, the chapel bell tings gently in its belfry.

Tomorrow is Sunday. This little knoll will be crowded and colourful with Sikh men and women attending the small domed gurdwara at one end of the quadrangle and Christians coming to Father Pashan’s mass in the chapel at the other. Sister Anu dips her head to the crucifix over the door before entering the clinic.

She unpacks the medicines and locks them in the steel cupboard in the nurses’ station and only then allows herself a few minutes to read Rano’s letter.

Multiple orgasms? What does it feel like to have even one?

And a little further down …

So Rano is continuing IVF though she has Chetna. Why does she need to bear a child to be happy? Can’t she just adopt another? Anu can’t fathom it.