The Story of Britain: From the Romans to the Present (4 page)

Agricola was in Britain for only ten years, before being recalled in
AD
84 by the jealous and cruel emperor Domitian who feared that the great governor might be about to make a bid for the imperial throne. Agricola did much to reconcile the Britons to their fate as a Roman province. He kept a weather eye open for rebellion but did not humiliate the tribes. The southern garrison towns of Roman Britain became centres of enlightenment and improvement for the British. The warlike Celts were transformed into Roman citizens who took pride in wearing the toga, as Agricola’s son-in-law Tacitus reported with some surprise. Agricola destroyed enmity from within. He deliberately took the sons of British chiefs and educated them in the Roman curriculum, the Trivium (grammar, rhetoric and dialectic or logical argument) and the Quadrivium (arithmetic, geometry, astronomy and music), the classical liberal arts. This upbringing, and the adoption of the Roman language, created a new generation of Britons tied to Rome by invisible but unbreakable bonds.

Agricola made a point of using members of this elite in the Roman civil service as administrators, for he admired what he considered to be the Britons’ naturally fearless character. Once trained he believed they made better civil-servant material than the more servile Gauls. He thus created what amounted to a fifth column in Britain among the wealthier classes. The new southern Romano-Britons’ loyalty was to Rome only. They delighted in the new Roman way of life. Agricola had a governor’s palace and basilica built in London and during his period as governor the grand Roman palace known as Fishbourne was built.

The Roman concept of the market place or forum encouraged trade to flourish in the new towns Agricola built. A spate of building produced Exeter, Lincoln, Cirencester and St Albans, with their public baths, amphitheatres and forums after the Roman fashion. Noble stone and marble façades enclosed splendid courts of justice where the written Roman law was consulted and measured out. It was an entirely different experience from being tried in a forest glade by Druids. Roman law relied on knowledge of what had been done in the past, a much quicker and fairer way to reach decisions.

Wealth began to flow into Britain as the Romans oversaw the export of lead and tin, which the country had in abundance–particularly in the south-west. Classical observers like Tacitus were dismayed by the ease with which the ancient Britons took to a grander lifestyle, for they had admired their primitive vigour which compared so favourably to the decadence of imperial Rome. As the new Roman Britons of the south gloried in the modern conveniences such as public baths, it was lucky for them that Agricola remained alert for trouble, for the British tribes of the north and west were a constant threat.

Agricola had had a profound effect on Britain. In the south-east the country became very similar to the rest of the Roman Empire, with Latin as the official written and spoken language. Much of the population learned to read and write, as education was highly valued by the Romans.

The landscape too was transformed, as dark, thickly wooded oak forests near which lurked the Celts’ small damp wood-and-wicker huts gave way to great clearings and plains. Here magnificent towns were built, busy with the commerce made easy by the laying of swift, straight roads, for the Roman system of government was essentially municipal. In the towns or just outside them were the elegant stone villas in which lived the wealthy Britons who were allowed to hold public office and be magistrates or senators. Their homes, which had running water brought to them by pipe and aqueduct, were heated by hypocausts and their walls were decorated with coloured frescoes, of the kind that can be seen at Pompeii. These leading Britons organized the raising of taxes to be sent back to the imperial coffers in Rome, and slaves and freedmen worked for them in the fields outside the cities, growing crops and tending sheep to produce the delicate Roman wool.

It was the Romans’ policy to allow the countries they conquered to worship their own deities, although they would not tolerate the ancient Britons’ practice of human sacrifice. The Celts’ religion was pantheistic–that is, they saw gods or spirits everywhere, in streams and trees and so on. Over time their shrines came to merge with those to Roman deities. At Bath, where the Roman baths survive as grandly as they did 2,000 years ago, the shrine to Minerva was erected on the site of an ancient Celtic shrine. Something similar happened with aspects of the Britons’ civic organization. Outside the Roman towns the councils of the old Celtic tribes like the Silures and Atrebates were adapted so that they could continue almost like local councils of the imperial administration.

Many of the English names of the months date from the Roman occupation. January derives from Janus, the two-faced deity who looks backwards and forwards to the past and coming year, and who was actually adopted by the Romans from the Egyptians. March comes from Mars the God of War, July from Julius Caesar and August from his nephew Augustus, another great emperor for whom the Latin poet Virgil wrote the
Aeneid
. Although the later Anglo-Saxon invasions meant that the names of Anglo-Saxon gods were applied to several days of the week, much that is of Roman origin remains. Many British customs and sayings derive from the Roman occupation: several wedding customs, including the wedding cake, the ring, bridesmaids and pages and the bride’s veil are Roman. So are a number of our funeral customs, including putting flowers on the grave. The cypress and yew trees we plant in graveyards were the trees of mourning in Rome. The Romans said the Latin for ‘bless you’ when somebody sneezed–even the emperors used it. They also believed that your ears burned if somebody was talking about you; and the shriek of the screech owl in Rome was always considered a sound of ill omen.

Despite the complete Romanization of southern Britain it was never possible to regard the whole province as a secure Roman possession because of the constant rebellions in the north and Scotland. The province would always require a garrison of 50,000 soldiers to hold it–three legions plus auxiliaries were permanently stationed there. So skilled at warfare were the British tribes that at times 10 per cent of the empire’s entire army was employed in Britain.

All British Roman towns (the major ones being Colchester, Lincoln, Gloucester, York and St Albans) were built with walls to keep out the barbarian tribes, especially in Wales. Though nominally conquered, the British continued to attack the Roman centres. This was quite unlike Gaul, where walled towns were the exception rather than the rule. Indeed, in contrast to Britain, Gaul was so completely Romanized that the old Celtic tongues died out except in Brittany, and were replaced by Latin–which accounts for the greater number of Latin words in the French vocabulary. In Britain the Celtic tongue lived on in Wales and Cornwall, and in the countryside outside the Roman towns and cities.

Despite Agricola’s brilliance he never really conquered Scotland, and nor did the Roman rulers who came after him. By
AD
87 Rome had conceded that Agricola’s plan to hold southern Scotland up to the Tay was impracticable, so the fortress Agricola had built on that river for the Twentieth Legion was abandoned and the Roman legions pulled back to Agricola’s Forth–Clyde frontier. But even that was gradually regarded as too ambitious and the slow withdrawal of the Roman legions from Scotland continued. It was the especially dangerous attack of the combined forces of the Brigantes and Picts on the Ninth Legion at York in
AD
118 that decided the realistic Emperor Hadrian not only that the frontier of Roman Britain had to be placed much further south, but that it had to be of the most formidable kind. Hadrian’s solution was an immense defensive wall, eight foot broad and twelve foot high, dotted at every Roman mile with a fort containing Roman soldiers: it would run through Cumbria and southern Northumberland between the Solway Firth and the Tyne.

In the following centuries three Roman emperors tramped up to Scotland to attempt to extend Roman rule further north in the troublesome province of Britain, in an attempt to bring credit to themselves and to enhance their political power. But though the emperor Antoninus Pius would build a turf and clay wall in
AD
140 between Agricola’s forts (the Antonine Wall), the real boundary of Roman Britain remained the extraordinary feat of engineering begun on Hadrian’s orders when he visited Britain in 122.

Unlike other emperors, Hadrian was not grandiose; he thought Rome would do better by limiting her power rather than expanding it. For over thirty years the great wall he had designed was slowly built–eighty miles long, bristling with military lookout towers and, at greater intervals, large forts with their own shops, military hospitals and temples, much of which can still be walked along today. Until Christianity became compulsory in the early fourth century throughout the empire, the soldiers on the wall and in their forts at York (Eboracum), Caerleon (Isca Silurum) and Chester (Deva) had their own religion: they worshipped an eastern deity from Persia named Mithras in the bowels of the earth whose rites were secret. Hadrian also built a fort at London.

If Hadrian’s Wall is the largest and most visible of the surviving symbols of the Roman occupation of Britain, the second must be the famous Roman roads. They were built 2,000 years ago to link garrison with garrison, enabling help to be brought swiftly to the legions at York, Caerleon and Chester. Watling Street ran from Dover (Dubrae) to London and then via St Albans to Wroxeter (Viroconium) on the Welsh border. Although a branch was pushed south to Caerleon just north of Newport, and another branch carried on east to Carnarvon, the principal road continued north to Chester and then crossed over to York. Ermine Street was the road stretching down the eastern side of Britain from York to Lincoln (Lindum) and then to Colchester and on to London. The Fosse Way ran from Lincoln to Exeter (or Isca Dumniorum–the Dumnia were the local Celtic tribe), crossing Watling Street on its way.

Thanks to the Romans, Britain grew rich as her citizens benefited from an economy based on bronze and gold coinage. A rubbish pit uncovered beneath the City of London’s pavement suggests a wealthy and sophisticated populace who walked in elaborate sandals and enjoyed a delicately coloured pottery. Merchants now reckoned their sums on wax tablets with bone and wooden styluses, and bobbins for weaving show that Britons now rejoiced in the art of producing fine patterned linen. Britain also embarked on greater cultivation, aided by the crooked plough, and the Romans drained the marshes of East Anglia. Britain became one of the best sources of corn in the empire, with her own special warehouses in Rome. By the fourth century the emperor Julian had built warehouses in the rest of his empire to receive British wheat. British tin and iron ore, which the Iron Age Celts had done well by, became extremely profitable for the Roman Empire. In fact there is good reason to believe that the third largest imperial ironworks was in the eastern part of the Weald at Battle near Hastings. To this day the shape of its vast slagheap of iron waste from the iron industry which served the Roman fleet in Britain can be seen buried under the grass and trees which have grown over it during the past twenty centuries. A magnificently preserved Roman bath for naval officers has been discovered beside it in the grounds of the Beauport Park estate, its changing room amazingly still furnished with rare examples of ‘lockers’, of which only four others have survived from the old Roman Empire.

For 200 years Britain was ruled strongly from Rome. But, as the third century
AD
wore on, the leadership in Rome became complacent and allowed territories to slip out of their control. Local commanders of distant provinces given too much independence began to think of carving their own kingdoms out of the empire. Britain’s distance from Rome made her attractive to such adventurers. Thus in 287 a Roman admiral named Carausius, who had been sent to clear Saxon pirates out of the English Channel, seized power in Britain. With the support of the Roman garrisons there he proclaimed himself emperor. Carausius had embarked on the conquest of northern Gaul when he was assassinated in 293. His murderer was his chief subordinate, Allectus. Allectus ruled Britain until 296 when he in his turn was killed by Constantius I, the warrior father of the Roman emperor Constantine the Great, who rushed from Rome to liberate a besieged London from Allectus and his Frankish mercenaries.

Constantius I’s title was the Caesar of the West. This position had been invented as part of the Emperor Diocletian’s reforms to bring stability back to the empire and so see off rebellious military leaders as well as the invading German tribes from the east. Recognizing that extensive changes were needed if the empire was to continue, Diocletian brought in a system of two emperors, the ‘Augusti’, and two ‘Caesars’, or junior emperors, who automatically became emperors on the death of the Augusti. These four rulers divided the eastern and western empires between them. Countries within the empire were now called dioceses, ruled by vicars. Britain herself became a diocese, consisting of four provinces, though it was only part of a much larger unit known as the Praetorian Prefecture of the Gauls.

Constantius after duly succeeding as Augustus marched from York to Tayside on a campaign against the Picts and Caledonians. But he died at York, and there famously his son, the half-English Constantine, was proclaimed emperor by the legions in 306. Constantine was one of the most important Roman emperors, whose espousal of Christianity in 313 changed the nature of the Roman Empire and of the European world. Constantine believed that the Christian God, who had appeared to him in a vision and told his soldiers to wear crosses on their shields, had given him victory at the famous battle of Milvian Bridge which had reunited the empire. Constantine shifted the empire’s capital to the ‘Christian Rome’, the new city he built at Constantinople, and made Christianity the state religion, believing it would be a unifying force in the empire. The wealth the pagan temples had accumulated for centuries became the property of the Christian Church, which itself became an important pillar of the Roman Empire’s organization. In addition, Constantine gave local bishops judicial powers above the local magistrate.