The Yoga of Max's Discontent (11 page)

BOOK: The Yoga of Max's Discontent
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Max shook his head.

Shakti raised her hands up in the air and threw her head back. “Wow,” she said.

“You must have in a past life, for sure,” said Hari in a Middle Eastern accent, joining them in front of Max's yoga mat.

Max smiled. In India, talking about past lives seemed as common as discussing the Yankees lineup back home. He felt a sudden pang of guilt for saying good-bye to Sophia so hastily. Now that he had decided to stay here, would he get a chance to call or email home?

“You can walk from the village to Pavur. You will find everything you need there,” said Ramakrishna.

Max's pulse quickened. He tried to empty his mind of any lingering negative thoughts.

“I go there today also,” said Shakti. “We go together.”

•   •   •

RAMAKRISHNA FOLDED
his hands and excused himself. Max stood with Shakti and Hari in the courtyard, chatting, laughing, the sun no longer oppressive, the day alive with potential. They
shared the basics. Shakti, previously Lucia, was an Italian astronomer, who was using a one-year university sabbatical to find out who she really was. Hari, previously known as Ahmed, an Egyptian film actor, had quit the movie business after a fortuitous encounter with Buddhist meditation. Hari had been at the ashram for nine months. In a few minutes of talking to them, Max felt more understood than he had by people he'd known all his life in New York. They were burning with the same ineffable questions that he had. One day the fire had raged so strong that they had left career, love, and life behind to answer them. But neither seemed troubled by their choice. Hari, in particular, looked completely at peace in the ashram and hadn't been to the village or surrounding town for months. He wanted to direct his prana, his vital energy, inward and not fritter it away the way the world did, in travel, in conversation, in frenzied movement that tried to quell the restless mind but further agitated it—quite like the activities Shakti and Max were planning that day.

“So okay, we get ready. The tractor arrives any time now,” said Shakti and laughed a surprisingly girlish laugh. “Tractor arrives any time now—so many months and I still laugh when I hear. How my life changes.”

16.

T
he old man who had driven in the big faded red tractor from the village to the ashram welcomed them with a warm, toothless smile. They adjusted themselves and three bags of produce—two with millet, one with drumsticks—on the narrow metal front seat.

Shakti had pulled her hair into a ponytail. She wore a light purple dress and a beaded orange necklace with matching earrings, the dash of color giving a radiant glow to her tanned skin. Max was glad he had picked up a new pair of khakis in Bombay. Between the hikes and the bus and train journeys, his cargo pants were falling to pieces.

Shakti said something.

It was lost in the din of the tractor's motor as it rumbled
toward the village. She moved closer to him. He gripped the seat tighter to avoid flying off the open-air vehicle.

“How is your first week?” she said.

Max pulled the spare T-shirt he carried tighter around his head to protect against the beating sun. “A good experience,” he started to say but stopped when it struck him how precious speech was.

“I'm struggling,” he said. “Badly.”

Shakti's eyes narrowed. “But you look like you adjust well,” she said. “Eight or ten people came in last six months and they all leave in first week itself. You feel uneasy when that happens, so I think both Hari and I are happy to see someone who can last.”

“I can't meditate,” said Max.

“You have not meditated before?” she said.

Max shook his head.

She raised her hands in the air. “You are crazy. People come here after many years of making yoga and meditation,” she said. “I practice for nine years, Hari for much longer, and even people who come and leave practice for many years. And you just drop in from nowhere? How do you even find this place?”

Max explained his saga over the roaring motor.

“Incredibile,”
she said. Loose strands of hair flew in all directions. “No one knows of this ashram. A monk in my village in Italy who tells me about Ramakrishna says path to him opens only when you blaze in desire for truth for many lives. But you just come here like it is winter skiing holiday.”

Not exactly, thought Max, remembering the glaciers he had crossed barefoot on his way to Bhojbasa.

“Past life. Good karma.” She shrugged.

Max stared at her sure, angular face. “You believe in that, being an astronomer and everything?” said Max.

“I believe because I am astronomer,” she said.

“How?”

“Yoga is
figo
, the real thing. You will see soon. It is science,” she said. “When I was in university ten years ago, I analyze gravitation, energy fields, solar systems, and I find everything is more similar than different. I think there is one principle in universe. I started doing yoga around same time and understand yoga philosophy says exactly that.” Her black eyes got bigger under the glasses. “Centuries before modern science, the yogis say origin of the universe is one vibrating energy. In the beginning, it shimmers alone, then it goes from one to many, manifesting the whole material universe: space, time, the sun, the moon, the oceans, landforms, everything.”

“Like the big bang?” said Max.

“Yes, yes, just like big bang,” she said, adjusting her glasses. “Only science makes original energy dry and without attribute. Yogis say it vibrates with life, energy, intelligence, good, bad, everything—the sum of all attributes. That makes sense to me. I struggle with scientific view that an intelligent universe like this one creates itself out of unintelligent molecular mass in a fraction of a second. It just can't be. After that, I study more ancient yogic text. The yogis in 10
BC
are like scientists. Not just scientists, like . . . mystic also. They analyze nature. They go within man. They find that like nature, essence of all life is also same alive, intelligent energy. Insects, animals, you, me, everyone—our core is same. Call it God or consciousness or whatever you
want. But underlying us all is just one energy. We just don't see it as that because it is covered by layers of individual thoughts and desires,” she said.

Max had read this before, but after a week of silence the dots connected more fluidly. He understood Ramakrishna's words better now. Yoga stilled the fluctuations of the individual mind's helpless thought waves, allowing it to see the one unchanging energy, the unborn, un-aging, un-ailing, sorrowless, and deathless state within that Viveka had talked about. If indeed all this was true.

Shakti poured half a bottle of water on her head. It dripped from her hair to her slender neck and down her bare arms.

“I like yoga science very much,” she said. “No praying, chanting, singing. No nonsense about suffering is good or God is all-powerful. Yoga also says God, this energy, is both the field and the knower of the field. But he doesn't need to be all-powerful. Inside the field, life runs by same impersonal cause-and-effect laws as nature. You think bad, do bad karma, you get suffering, no God helps. You work hard, you move forward and evolve like Darwin's natural selection. Until one life after many lives of moving forward, you become a human. Now you have sophisticated intelligence for first time. You find this up-and-down, ever-changing nature of life incomplete. You go inner, you do yoga
,
silence your mind, lose identification with your thoughts, desires, the whole sense of I, and become the One.”

Max regretted not having discussions like these since he was twenty and stoned in his suite at college. Where had the last decade gone? One job, then another, dinners in fancy restaurants, trying to become a part of a world he didn't belong to, draining precious prana.

The tractor slowed. Thatched huts appeared in the distance. The bumpy dirt track became smoother.

“How do you know all this? I want to learn these things myself. What books do I read?” said Max.

“Why are you in such hurry? You just started
,
” she said, knotting her hair again.

“I don't know. Why should I wait?” said Max.

“You are very American. Hurry, hurry, hurry,” she said. “Just meditate on it, bud.”

Max laughed. “How do you speak such good English?”

“How do you speak such good English?”

“Well, I mean . . . you know, I grew up in America,” he said.

“Well, I mean . . . you know, I grew up in Italy,” she mimicked.

Max reddened. “I'm sorry. I didn't mean it like that,” he said.

Shakti threw her head back and laughed. “I was just making a joke. I know Italians don't speak English well. But I did my master's at Princeton. I learned better there,” she said.

The tractor stopped next to the village well. They jumped out. Shriveled, blackened women in colorful saris sat in a circle around the well, gossiping, laughing, looking unbothered by the blazing sun. Naked children played with marbles next to them. Ahead in the fields, men pulled large, heavy plows and women watered the millet plants. Max didn't feel apart from them anymore. He could picture their lives better now, squeezing the barren earth for every grain, the difference between a good crop and a bad crop meaning life or death. Life back home with its doormen, gluten-free diets, and soy and nut allergies felt soft, easy, and entirely useless.

A weathered old man came out of one of the huts. Max helped
him take the sacks to a storage place at the back of the hut. The man folded his hands and thanked him.

“Pavur has telephone and even laptop with Internet dial-up. You want to walk?” said Shakti when he came back, sweating.

“Isn't it six miles away?”

“Ten kilometers, yes, about,” said Shakti.

Max groaned.

“Inhale, exhale, inhale, exhale,” said Shakti, mimicking Ramakrishna.

Max laughed.

“Seriously, it helps. Just exhale long to count of six,” she said.

Once again, pranayama worked its magic. The careful, long exhalation meant an automatic long inhalation, which brought a fresh supply of revitalizing oxygen into his body. He wasn't the breathless, sweaty mess he'd been when he had walked from the village to the ashram.

•   •   •

HALFWAY INTO
the journey, Max gave up the studied breathing. He could walk easily the rest of the way.

“You said I should meditate on the consciousness within,” he said. “Isn't meditation about emptying the mind of thoughts?”

Shakti exhaled loudly. “First, you practice concentration,” she said. “Slowly your mind becomes sharper and sharper. Now when you meditate on something, you just think of that thing only. No other thoughts left. You meditate on consciousness, you become pure consciousness. This is goal of yoga. It can take many years, many lives. You can't jump or hurry like American.”

“If meditation is the goal, why do we spend so much time exercising every day?” said Max.

“Asana and pranayama are just to keep your body fit,” said Shakti. “If body is not silent, how can mind inside be silent?”

Again, it made sense. In the three hours he sat for meditation, he constantly crossed and uncrossed his legs, stooping and fidgeting in an effort to find a comfortable position. No wonder his mind was so restless.

“Why doesn't Ramakrishna teach us all this?” he said.

“Did you hear anything about him before you come here?” she said.

“That he is a great man,” said Max.

“Nothing more?”

Max shook his head.

“I hear other things,” she said.

Aha, spiritual gossip. “What things?”

“He will not like we talk about him,” she said.

“Come on, it's just us,” said Max. “Not like word is going to spread in this desert.”

“So okay, he comes to this village many years ago—fifty, maybe sixty, no one knows for sure—when he is a young boy, thirteen or fourteen years old,” she said. “Without any help, he builds a hut thirty-five kilometers away from the village. He lives alone there since then. He says he learned yoga from his guru, but no one has ever heard or seen his guru. No one knows his parents. No one sees him with any family ever. No one sees anyone visit him except his students. Who is he? Where does he come from? How does he learn what he knows? Why does he teach?”

Max stared at her. “I don't know. What does that mean?”

“Villagers say he is reincarnation of Jesus,” she said.

The savior was back. Max thought of the wild-haired homeless men camping on the green benches in Central Park who promised Max when he ran past them that Jesus was coming back soon. Some things never changed whether you were running in New York or melting in a remote South Indian village, where a missionary had likely traded food for belief.

“That's such bullshit,” said Max.

“I agree a hundred percent. That is not yoga science. Jesus has realized oneness. Like Buddha. Like Muhammad. Like anyone can. He is not born again in the world,” she said. “I think Ramakrishna is very successful yogi in past life. Not enlightened, though. This life maybe he gets full liberation. He knows yoga from past. That's why easy for him to do, difficult for him to teach. You will see. He can do very difficult yoga pose himself but cannot tell you how you can do it step by step. Same in meditation. He can sit in meditation for hours, but he cannot explain how you can meditate.”

They reached small, dusty Pavur. Men rode long black bicycles at a leisurely pace around them. A cow lingered in front of a mom-and-pop store, its nose touching the chips and cookies dangling on a string from the shop's facade. Next to the store, men wearing skirtlike white cloths around their waists sat on their haunches smoking beedis, thin leaf-wrapped Indian cigarettes. Opposite the store, a stray dog urinated on a shuttered shop advertising mobile phones.

Attracted by the glass bottles of soda on the counter of the mom-and-pop store, Max and Shakti bought a Pepsi each, then quickly gobbled chocolate biscuits and Lays chips, enjoying the
sticky, sweet, salty, familiar taste of home. A clot of kids gathered around them. A ragged kid touched Max's arm and mimed being struck by an electric shock from his unfamiliar white skin. Max and Shakti laughed with his companions and bought them each biscuits and drinks. Their thin brown faces lit up. Max shuddered involuntarily. Years ago, he had gone to a Trinity girl's Sweet Sixteen party. The girl's father had flown in a band from New Orleans and showered her with gifts from cars to diamond necklaces. Max's heart had filled with rage that Andre's mother had to beg money from her neighbors to buy him a wheelchair while this girl test-drove a shiny new Mini Cooper. Was that karma? he thought now. An unbroken chain of cause and effect continuing from one life to another, bringing pain or pleasure as one deserved until one broke out of the cycle for good. It felt even more unjust. Could he really believe that the kids in front of him with their angelic faces and easy smiles had been mass murderers in their previous life? In a fit of guilt, he bought them another packet of biscuits each. They cheered.

“Do you want to see Internet or make phone call?” asked Shakti.

Max's stomach tightened. Was Sophia fine? He'd never forgive himself if something happened to her.
Chill.
She wasn't a kid in the projects anymore. She was probably having brunch with her tree-hugging friends in hipster Brooklyn.

“Internet is great,” said Max.

They turned into a narrow mud road that had along it an empty tea shop, three shops with assorted clothing, and two general merchandise stores. Pavur's main market ended there. Shakti pointed him to one of the general merchandise stores
and went to the adjoining one to make her phone call. He stooped and entered a shop with half-shut steel shutters. A hairy man stood behind the counter. His mouth opened on seeing Max.

“Giant,” he said.

Max smiled. Behind the man were shelves filled with paint, hammers, pliers, nails, wires, fixtures, and bulbs. Biscuits and assorted fried Indian snacks lay on the counter. Hardware and snacks, an odd but soothing combination. Work hard, eat well. But he didn't see any computer in sight.

BOOK: The Yoga of Max's Discontent
2.03Mb size Format: txt, pdf, ePub
ads

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