Virginian (Barnes & Noble Classics Series) (26 page)

His sullenness was not wonderful. To feel himself forsaken by his recent adherents, to see them gone over to his enemy, could not have made his reflections pleasant. Why he did not take himself off to other climes—“pull his freight casual,” as Scipio said—I can explain only thus: pay was due him—“time,” as it was called in cow-land; if he would have this money, he must stay under the Virginian’s command until the Judge’s ranch on Sunk Creek should be reached; meanwhile, each day’s work added to the wages in store for him; and finally, once at Sunk Creek, it would be no more the Virginian who commanded him; it would be the real ranch foreman. At the ranch he would be the Virginian’s equal again, both of them taking orders from their officially recognized superior, this foreman. Shorty’s word about “revenge” seemed to me like putting the thing backwards. Revenge, as I told Scipio, was what I should be thinking about if I were Trampas.

“He dassent,” was Scipio’s immediate view. “Not till he’s got strong again. He got laughed plumb sick by the bystanders, and whatever spirit he had was broke in the presence of us all. He’ll have to recuperate.” Scipio then spoke of the Virginian’s attitude. “Maybe revenge ain’t just the right word for where this affair has got to now with him. When yu’ beat another man at his own game like he done to Trampas, why, yu’ve had all the revenge yu’ can want, unless you’re a hog. And he’s no hog. But he has got it in for Trampas. They’ve not reckoned to a finish. Would you let a man try such spitework on you and quit thinkin’ about him just because yu’d headed him off?” To this I offered his own notion about hogs and being satisfied. “Hogs!” went on Scipio, in a way that dashed my suggestion to pieces; “hogs ain’t in the case. He’s got to deal with Trampas somehow—man to man. Trampas and him can’t stay this way when they get back and go workin’ same as they worked before. No, sir; I’ve seen his eye twice, and I know he’s goin’ to reckon to a finish.”

I still must, in Scipio’s opinion, have been slow to understand, when on the afternoon following this talk I invited him to tell me what sort of “finish” he wanted, after such a finishing as had been dealt Trampas already. Getting “laughed plumb sick by the bystanders” (I borrowed his own not overstated expression) seemed to me a highly final finishing. While I was running my notions off to him, Scipio rose, and, with the frying-pan he had been washing, walked slowly at me.

“I do believe you’d oughtn’t to be let travel alone the way you do.” He put his face close to mine. His long nose grew eloquent in its shrewdness, while the fire in his bleached blue eye burned with amiable satire. “What has come and gone between them two has only settled the one point he was aimin’ to make. He was appointed boss of this outfit in the absence of the regular foreman. Since then all he has been playin’ for is to hand back his men to the ranch in as good shape as they’d been handed to him, and without losing any on the road through desertion or shooting or what not. He had to kick his cook off the train that day, and the loss made him sorrowful, I could see. But I’d happened to come along, and he jumped me into the vacancy, and I expect he is pretty near consoled. And as boss of the outfit he beat Trampas, who was settin’ up for opposition boss. And the outfit is better than satisfied it come out that way, and they’re stayin’ with him; and he’ll hand them all back in good condition, barrin’ that lost cook. So for the present his point is made, yu’ see. But look ahead a little. It may not be so very far ahead yu’ll have to look. We get back to the ranch. He’s not boss there any more. His responsibility is over. He is just one of us again, taking orders from a foreman they tell me has showed partiality to Trampas more’n a few times. Partiality! That’s what Trampas is plainly trusting to. Trusting it will fix him all right and fix his enemy all wrong. He’d not otherwise dare to keep sour like he’s doing. Partiality! D’ yu’ think it’ll scare off the enemy?” Scipio looked across a little creek to where the Virginian was helping throw the gathered cattle on the bed-ground. “What odds”—he pointed the frying-pan at the Southerner—“d’ yu’ figure Trampas’s being under any foreman’s wing will make to a man like him? He’s going to remember Mr. Trampas and his spite-work if he’s got to tear him out from under the wing, and maybe tear off the wing in the operation. And I am goin’ to advise your folks,” ended the complete Scipio, “not to leave you travel so much alone—not till you’ve learned more life.”

He had made me feel my inexperience, convinced me of innocence, undoubtedly; and during the final days of our journey I no longer invoked his aid to my reflections upon this especial topic: What would the Virginian do to Trampas? Would it be another intellectual crushing of him, like the frog story, or would there be something this time more material—say muscle, or possibly gunpowder—in it? And was Scipio, after all, infallible? I didn’t pretend to understand the Virginian; after several years’ knowledge of him he remained utterly beyond me. Scipio’s experience was not yet three weeks long. So I let him alone as to all this, discussing with him most other things good and evil in the world, and being convinced of much further innocence; for Scipio’s twenty odd years were indeed a library of life. I have never met a better heart, a shrewder wit, and looser morals, with yet a native sense of decency and duty somewhere hard and fast enshrined.

But all the while I was wondering about the Virginian: eating with him, sleeping with him (only not so sound as he did), and riding beside him often for many hours.

Experiments in conversation I did make—and failed. One day particularly while, after a sudden storm of hail had chilled the earth numb and white like winter in fifteen minutes, we sat drying and warming ourselves by a fire that we built, I touched upon that theme of equality on which I knew him to hold opinions as strong as mine. “Oh,” he would reply, and “Cert’nly”; and when I asked him what it was in a man that made him a leader of men, he shook his head and puffed his pipe. So then, noticing how the sun had brought the earth in half an hour back from winter to summer again, I spoke of our American climate.

It was a potent drug, I said, for millions to be swallowing every day.

“Yes,” said he, wiping the damp from his Winchester rifle.
¹

Our American climate, I said, had worked remarkable changes, at least.

“Yes,” he said; and did not ask what they were.

So I had to tell him. “It has made successful politicians of the Irish. That’s one. And it has given our whole race the habit of poker.”

Bang went his Winchester. The bullet struck close to my left. I sat up angrily.

“That’s the first foolish thing I ever saw you do!” I said.

“Yes,” he drawled slowly, “I’d ought to have done it sooner. He was pretty near lively again.” And then he picked up a rattlesnake six feet behind me. It had been numbed by the hail, part revived by the sun, and he had shot its head off.

—18—

“WOULD YOU BE A PARSON?”

AFTER THIS I GAVE up my experiments in conversation. So that by the final afternoon of our journey, with Sunk Creek actually in sight, and the great grasshoppers slatting their dry song over the sagebrush, and the time at hand when the Virginian and Trampas would be “man to man,” my thoughts rose to a considerable pitch of speculation.

And now that talking part of the Virginian, which had been nine days asleep, gave its first yawn and stretch of waking. Without preface, he suddenly asked me, “Would you be a parson?”

I was mentally so far away that I couldn’t get back in time to comprehend or answer before he had repeated:—

“What would yu’ take to be a parson?”

He drawled it out in his gentle way, precisely as if no nine days stood between it and our last real intercourse.

“Take?” I was still vaguely moving in my distance. “How?” His next question brought me home.

“I expect the Pope’s is the biggest of them parson jobs?”

It was with an “Oh!” that I now entirely took his idea. “Well, yes; decidedly the biggest.”

“Beats the English one? Archbishop—ain’t it?—of Canterbury? The Pope comes ahead of him?”

“His Holiness would say so if his Grace did not.”

The Virginian turned half in his saddle to see my face—I was, at the moment, riding not quite abreast of him—and I saw the gleam of his teeth beneath his mustache. It was seldom I could make him smile, even to this slight extent. But his eyes grew, with his next words, remote again in their speculation.

“His Holiness and his Grace. Now if I was to hear ‘em namin’ me that-a-way every mawnin’, I’d sca’cely get down to business.”

“Oh, you’d get used to the pride of it.”

“’Tisn’t the pride. The laugh is what would ruin me. ’would take ’most all my attention keeping a straight face. The Archbishop” —here he took one of his wide mental turns—“is apt to be a big man in them Shakespeare plays. Kings take talk from him they’d not stand from anybody else; and he talks fine, frequently. About the bees, for instance, when Henry is going to fight France. He tells him a beehive is similar to a kingdom. I learned that piece.” The Virginian could not have expected to blush at uttering these last words. He knew that his sudden color must tell me in whose book it was he had learned the piece. Was not her copy of
Kenilworth
even now in his cherishing pocket? So he now, to cover his blush, very deliberately recited to me the Archbishop’s discourse upon bees and their kingdom:—

“Ain’t that a fine description of bees a-workin’ ‘The singing masons building roofs of gold!’ Puts ’em right before yu’, and is poetry without bein’ foolish. His Holiness and his Grace. Well, they could not hire me for either o’ those positions. How many religions are there?”

“All over the earth?”

“Yu’ can begin with ourselves. Right hyeh at home I know there’s Romanists, and Episcopals—”

“Two kinds!” I put in. “At least two of Episcopals.”

“That’s three. Then Methodists and Baptists, and—”

“Three Methodists!”

“Well, yu’ do the countin’.”

I accordingly did it, feeling my revolving memory slip cogs all the way round. “Anyhow, there are safely fifteen.”

“Fifteen.” He held this fact a moment. “And they don’t worship a whole heap o’ different gods like the ancients did?”

“Oh, no!”

“It’s just the same one?”

“The same one. ”

The Virginian folded his hands over the horn of his saddle, and leaned forward upon them in contemplation of the wide, beautiful landscape. “One God and fifteen religions,” was his reflection. “That’s a right smart of religions for just one God.”

This way of reducing it was, if obvious to him, so novel to me that my laugh evidently struck him as a louder and livelier comment than was required. He turned on me as if I had somehow perverted the spirit of his words.

“I ain’t religious. I know that. But I ain’t un-religious. And I know that too.”

“So do I know it, my friend.”

“Do you think there ought to be fifteen varieties of good people?” His voice, while it now had an edge that could cut anything it came against, was still not raised. “There ain’t fifteen. There ain’t two. There’s one kind. And when I meet it, I respect it. It is not praying nor preaching that has ever caught me and made me ashamed of myself, but one or two people I have knowed that never said a superior word to me. They thought more o’ me than I deserved, and that made me behave better than I naturally wanted to. Made me quit a girl onced in time for her not to lose her good name. And so that’s one thing I have never done. And if ever I was to have a son or somebody I set store by, I would wish their lot to be to know one or two good folks mighty well—men or women—women preferred.”

He had looked away again to the hills behind Sunk Creek Ranch, to which our walking horses had now almost brought us.

“As for parsons”—the gesture of his arm was a disclaiming one—“I reckon some parsons have a right to tell yu’ to be good. The bishop of this hyeh Territory has a right. But I’ll tell yu’ this: a middlin’ doctor is a pore thing, and a middlin’ lawyer is a pore thing; but keep me from a middlin’ man of God.”

Once again he had reduced it, but I did not laugh this time. I thought there should in truth be heavy damages for malpractice on human souls. But the hot glow of his words, and the vision of his deepest inner man it revealed, faded away abruptly.

“What do yu’ make of the proposition yondeh?” As he pointed to the cause of this question he had become again his daily, engaging, saturnine self.

Then I saw over in a fenced meadow, to which we were now close, what he was pleased to call “the proposition.” Proposition in the West does, in fact, mean whatever you at the moment please,—an offer to sell you a mine, a cloudburst, a glass of whiskey, a steam-boat. This time it meant a stranger clad in black, and of a clerical deportment which would in that atmosphere and to a watchful eye be visible for a mile or two.

“I reckoned yu’ hadn’t noticed him,” was the Virginian’s reply to my ejaculation. “Yes. He set me goin’ on the subject awhile back. I expect he is another missionary to us pore cow-boys.”

I seemed from a hundred yards to feel the stranger’s forceful personality. It was in his walk—I should better say stalk—as he promenaded along the creek. His hands were behind his back, and there was an air of waiting, of displeased waiting, in his movement.

“Yes, he’ll be a missionary,” said the Virginian, conclusively; and he took to singing, or rather to whining, with his head tilted at an absurd angle upward at the sky:—