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Authors: David W. McCullough

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Kormlada egged on her son Sigtrygg very much to kill king Brian. She now sent him to earl Sigurd to beg for help. King Sigtrygg came before Yule to the Orkneys, and there, too, came earl Gilli, as was written before. Men were so placed that king Sigtrygg sat on a high seat in the middle, but on either side of the king sat one of the earls. The men of king Sigtrygg and earl Gilli sat on the inner side away from him, but on the outer side away from earl Sigurd, sat Flosi and Thorstein, son of Hall of the Side, and the whole hall was full. Now king Sigtrygg and earl Gilli wished to hear of those tidings which had happened at the Burning, and so, also, what had befallen since. Then Gunnar Lambi’s son was got to tell the tale,
and a stool was set for him to sit upon.

Just at that very time Kari and Kolbein and David the white came to Hrossey unawares to all men. They went straightway up on land, but a few men watched the ship. Kari and his fellows went straight to the earl’s homestead, and came to the hall about drinking time. It so happened that just then Gunnar was telling the story of the Burning, but they were listening to him meanwhile outside. This was on Yule-day itself. Now king Sigtrygg asked, “How did Skarphedinn [Njal’s eldest son]] bear the burning?” “Well at first for a long time,” said Gunnar, “but still the end of it was that he wept.” And he went on giving an unfair leaning through all the story, but every now and then he lied outright. Kari could not stand this. Then he ran in with his sword drawn ….

So he ran in up the hall, and smote Gunnar Lambi’s son on the neck with such a sharp blow, that his head spun off on to the board before the king and the earls, and the board was all one gore of blood, and the earl’s clothing too.

Earl Sigurd knew the man that had done the deed, and called out, “Seize Kari and kill him.” Kari had been one of earl Sigurd’s body-guard, and he was of all men most beloved by his friends; and no man stood up a whit more for the earl’s speech. “Many would say, Lord,” said Kari, “that I have done this deed on your behalf, to avenge your henchman.” Then Flosi said, “Kari hath not done this without a cause; he is in no atonement with us, and he only did what he had a right to do.” So Kari walked away, and there was no hue and cry after him. Kari fared to his ship, and his fellows with him. The weather was then good, and they sailed at once south to Caithness, and went on shore at Thraswick to the house of a worthy man whose name was Skeggi, and with him they stayed a very long while.

Those behind in the Orkneys cleansed the board, and bore out the dead man. The earl was told that they had set sail south for Scotland. King Sigtrygg said, “This was a mighty bold fellow, who dealt his stroke so stoutly, and never thought twice about it!” Then earl Sigurd answered, “There is no man like Kari for dash and daring.” Now Flosi undertook to tell the story of the Burning and he was fair to all; and therefore what he said was believed.

Then king Sigtrygg stirred in his business with earl Sigurd, and egged him on to go to the war with him against king Brian. The earl was long steadfast, but the end of it was that he said it might come about. He said he must have his mother’s hand for his help, and be king in Ireland, if they slew Brian. But all his men besought earl Sigurd not to go into the war, but it was all no good. So they parted on the understanding that earl
Sigurd gave his word to go; but king Sigtrygg promised him his mother and the kingdom. It was so settled that earl Sigurd was to come with all his host to Dublin by Palm Sunday.

Then king Sigtrygg fared south to Ireland, and told his mother Kormlada that the earl had undertaken to come, and also what he had pledged himself to grant him. She shewed herself well pleased at that, but said they must gather greater force still. Sigtrygg asked whence this was to be looked for? She said there were two vikings lying off the west of [the Isle of] Man; and they had thirty ships, and “they are men of such hardihood that nothing can withstand them. The one’s name is Ospak, and the other’s Brodir. Thou shalt fare to find them, and spare nothing to get them into thy quarrel, whatever price they ask.” Now king Sigtrygg fares and seeks the vikings, and found them lying outside off Man; king Sigtrygg brings forward his errand at once, but Brodir shrank from helping him until he, king Sigtrygg, promised him the kingdom and his mother, and they were to keep this such a secret that earl Sigurd should know nothing about it; Brodir too was to come to Dublin on Palm Sunday.

King Sigtrygg fared home to his mother, and told her how things stood. After that those brothers, Ospak and Brodir, talked together, and then Brodir told Ospak all that he and Sigtrygg had spoken of, and bade him fare to battle with him against king Brian, and said he set much store on his going. Ospak said he would not fight against so good a king. Then they were both wrath, and sundered their band at once. Ospak had ten ships and Brodir twenty. Ospak was a heathen, and the wisest of all men. He laid his ships inside in a sound, but Brodir lay outside him. Brodir had been a Christian man and a mass-deacon by consecration, but he had thrown off his faith and become God’s dastard, and now worshipped heathen fiends, and he was of all men most skilled in sorcery. He had that coat of mail on which no steel would bite. He was both tall and strong, and had such long locks that he tucked them under his belt. His hair was black.

It so happened one night that a great din passed over Brodir and his men, so that they all woke, and sprang up and put on their clothes. Along with that came a shower of boiling blood. Then they covered themselves with their shields, but for all that many were scalded. This wonder lasted all till day, and a man had died on board every ship. Then they slept during the day. The second night there was again a din, and again they all sprang up. Then swords leapt out of their sheaths, and axes and spears flew about in the air and fought. The weapons pressed them so hard that they had to shield themselves, but still many were wounded, and again a man died out of every ship. This wonder lasted all till day. Then they slept again the day
after. The third night there was a din of the same kind. Then ravens flew at them, and it seemed to them as though their beaks and claws were of iron. The ravens pressed them so hard that they had to keep them off with their swords, and covered themselves with their shields. This went on again till day, and then another man had died in every ship.

Then they went to sleep first of all, but when Brodir woke up, he drew his breath painfully, and bade them put off the boat. “For,” he said, “I will go to see Ospak.” Then he got into the boat and some men with him. But when he found Ospak he told him of the wonders which had befallen them, and bade him say what he thought they boded. Ospak would not tell him before he pledged him peace, and Brodir promised him peace but Ospak still shrank from telling him till night fell “for Brodir never slew a man by night.” Then Ospak spoke and said—“When blood rained on you, therefore shall ye shed many men’s blood, both of your own and others. But when ye heard a great din, then ye must have been shewn the crack of doom, and ye shall all die speedily. But when weapons fought against you, that must forbode a battle; but when ravens pressed you, that marks the devils which ye put faith in, and who will drag you all down to the pains of hell.” Then Brodir was so wroth that he could answer never a word. But he went at once to his men, and made them lay his ships in a line across the sound, and moor them by bearing cables on shore, and meant to slay them all next morning.

Ospak saw all their plan. Then he vowed to take the true faith and to go to king Brian, and follow him till his death-day. Then he took that counsel to lay his ships in a line, and punt them along the shore with poles, and cut the cables of Brodir’s ships. Then the ships of Brodir’s men began to fall aboard of one another. But they were all fast asleep; and then Ospak and his men got out of the firth, and so west to Ireland, and came to Kincora. Then Ospak told king Brian all that he had learnt, and took baptism, and gave himself over into the king’s hand. After that king Brian made them gather force over all his realm, and the whole host was to come to Dublin in the week before Palm Sunday.

Earl Sigurd Hlodver’s son busked him from the Orkneys, and Flosi offered to go with him. The earl would not have that, since he had his pilgrimage [to Rome] to fulfil. Flosi offered fifteen men of his band to go on the voyage, and the earl accepted them …

The earl came with all his host on Palm Sunday to Dublin, and there too was come Brodir with all his host. Brodir tried by sorcery how the fight would go. But the answer ran thus, that if the fight were on Good Friday king Brian would fall but win the day; but if they fought before,
they would all fall who were against him. Then Brodir said that they must not fight before the Friday. Then on the fifth day of the week a man rode up to Kormlada and her company on an apple-grey horse, and in his hand he held a halberd; he talked long with them.

King Brian came with all his host to the burg [Dublin], and on the Friday the host fared out of the burg, and both armies were drawn up in array. Brodir was on one wing of the battle, but king Sigtrygg on the other. Earl Sigurd was in the mid-battle. Now it must be told of king Brian that he would not fight on the fast-day, and so a shieldburg [a ring of men holding their shields locked together] was thrown round him, and his host was drawn up in array in front of it. Wolf the quarrelsome was on that wing of the battle against which Brodir stood. But on the other wing, where Sigtrygg stood against them, were Ospak and his sons. But in mid-battle was Kerthialfad, and before him the banners were borne. Now the wings fall on one another, and there was a very hard fight.

Brodir went through the host of the foe, and felled all the foremost that stood there, but no steel would bite on him. Wolf the quarrelsome turned then to meet him, and thrust at him twice so hard that Brodir fell before him at each thrust, and was well-nigh not getting on his feet again. But as soon as ever he found his feet, he fled away into the wood at once. Earl Sigurd had a hard battle against Kerthialfad, and Kerthialfad came on so fast that he laid low all who were in the front rank, and he broke the array of earl Sigurd right up to his banner, and slew the banner-bearer. Then he got another man to bear the banner, and there was again a hard fight. Kerthialfad smote this man too his death blow at once, and so on one after the other all who stood near him. Then earl Sigurd called on Thorstein, the son of Hall of the Side, to bear the banner, but then Amundi the white said, “Don’t bear the banner! for all they who bear it get their death.” “Hrafn the red!” called out earl Sigurd, “Bear thou the banner.” “Bear thine own devil thyself,” answered Hrafn. Then the earl said “Tis fittest that the beggar should bear the bag”; and with that he took the banner from the staff and put it under his cloak. A little after Amundi the white was slain, and then the earl was pierced through with a spear. Ospak had gone through all the battle on his wing, he had been sore wounded, and lost both his sons ere king Sigtrygg fled before him.

Then flight broke out throughout all the host. Thorstein Hall of the Side’s son stood still while all the others fled, and tied his shoestring. Then Kerthialfad asked why he ran not as the others. “Because,” said Thorstein, “I can’t get home to-night, since I am at home out in Iceland.” Kerthialfad gave him peace. Hrafn the red was chased out into a certain river; he thought he saw there the pains of hell down below him and he thought
the devils wanted to drag him to them. Then Hrafn said, “Thy dog, Apostle Peter! hath run twice to Rome, and he would run a third time if thou gavest him leave.” [Meaning that he would go a third time on a pilgrimage to Rome if St. Peter helped him out of this strait.] Then the devils let him loose, and Hrafn got across the river.

Now Brodir saw that king Brian’s men were chasing the fleers, and that there were few men by the shieldburg. Then he rushed out of the wood, and broke through the shieldburg, and hewed at the king. The lad Takt threw his arm in the way, and the stroke took it off and the king’s head too, but the king’s blood came on the lad’s stump, and the stump was healed by it on the spot. Then Brodir called out with a loud voice, “Now man can tell man that Brodir felled Brian.”

Then men ran after those who were chasing the fleers, and they were told that king Brian had fallen, and then they turned back straightway, both Wolf the quarrelsome and Kerthialfad. Then they threw a ring round Brodir and his men, and threw branches of trees upon them, and so Brodir was taken alive. Wolf the quarrelsome cut open his belly, and led him round and round the trunk of a tree, and so wound all his entrails out of him, and he did not die before they were all drawn out of him. Brodir’s men were slain to a man. After that they took king Brian’s body and laid it out. The king’s head had [miraculously been reattached to his body]. Fifteen men of the Burners fell in Brian’s battle, and there too fell Halldor the son of Gudmund the powerful, and Erling of Straumey.

THE WAR OF THE
GAEDHIL WITH THE GAILL
AN IRISH ACCOUNT

The War of the Gaedhil with the Gaill
could have been translated
Wars of the Irish with the Gauls.
The Gaedhil were the Irish descendants of Noah, which is to say the purest Irish of all, while the Irish word for the Gauls of France had come to mean any stranger from across the sea. In actual practice
, Gaill
meant “Viking.” This account of the centuries-long struggle between the Dal Cais clan and the Norse intruders (ending with the triumph—and death—of Brian Boru at Clontarf) was once thought to have been written immediately after the battle by mac Liag, a member of Boru’s court described in
The Annals of Clonmacnoise
as “the arch poet of Ireland and one that was in wonderful favor with king Bryan.” Actually, although it may be based on earlier accounts, this seems to have been written several generations later as a work of family propaganda commissioned by Brian’s descendants.

As such, it is addressed to a lay audience (even though it was probably written by monks) with historical and religious references that include the Old Testament, Greek mythology, the ancient gods and goddesses of Ireland (who are still very active indeed), and orthodox Christianity. The battle descriptions are vivid and somewhat romanticized, especially when it comes to describing uniforms and clothing, and it should be remembered that Irish warriors of this period rarely used bows and—unlike the Vikings—never wore armor.

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