William Shakespeare: The Complete Works 2nd Edition (362 page)
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Authors: William Shakespeare
Tags: #Drama, #Literary Criticism, #Shakespeare
BOOK: William Shakespeare: The Complete Works 2nd Edition
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134
So, now I have confessed that he is thine,
And I myself am mortgaged to thy will,
Myself I’ll forfeit, so that other mine
Thou wilt restore to be my comfort still.
But thou wilt not, nor he will not be free,
For thou art covetous, and he is kind.
He learned but surety-like to write for me
Under that bond that him as fast doth bind.
The statute of thy beauty thou wilt take,
Thou usurer that putt’st forth all to use,
And sue a friend came debtor for my sake;
So him I lose through my unkind abuse.
Him have I lost; thou hast both him and me;
He pays the whole, and yet am I not free.
And I myself am mortgaged to thy will,
Myself I’ll forfeit, so that other mine
Thou wilt restore to be my comfort still.
But thou wilt not, nor he will not be free,
For thou art covetous, and he is kind.
He learned but surety-like to write for me
Under that bond that him as fast doth bind.
The statute of thy beauty thou wilt take,
Thou usurer that putt’st forth all to use,
And sue a friend came debtor for my sake;
So him I lose through my unkind abuse.
Him have I lost; thou hast both him and me;
He pays the whole, and yet am I not free.
135
Whoever hath her wish, thou hast thy Will,
And Will to boot, and Will in overplus.
More than enough am I that vex thee still,
To thy sweet will making addition thus.
Wilt thou, whose will is large and spacious,
Not once vouchsafe to hide my will in thine?
Shall will in others seem right gracious,
And in my will no fair acceptance shine?
The sea, all water, yet receives rain still,
And in abundance addeth to his store;
So thou, being rich in Will, add to thy Will
One will of mine to make thy large Will more.
Let no unkind no fair beseechers kill;
Think all but one, and me in that one Will.
And Will to boot, and Will in overplus.
More than enough am I that vex thee still,
To thy sweet will making addition thus.
Wilt thou, whose will is large and spacious,
Not once vouchsafe to hide my will in thine?
Shall will in others seem right gracious,
And in my will no fair acceptance shine?
The sea, all water, yet receives rain still,
And in abundance addeth to his store;
So thou, being rich in Will, add to thy Will
One will of mine to make thy large Will more.
Let no unkind no fair beseechers kill;
Think all but one, and me in that one Will.
136
If thy soul check thee that I come so near,
Swear to thy blind soul that I was thy Will,
And will, thy soul knows, is admitted there;
Thus far for love my love-suit, sweet, fulfil.
Will will fulfil the treasure of thy love,
Ay, fill it full with wills, and my will one.
In things of great receipt with ease we prove
Among a number one is reckoned none.
Then in the number let me pass untold,
Though in thy store’s account I one must be;
For nothing hold me, so it please thee hold
That nothing me a something, sweet, to thee.
Make but my name thy love, and love that still,
And then thou lov’st me for my name is Will.
Swear to thy blind soul that I was thy Will,
And will, thy soul knows, is admitted there;
Thus far for love my love-suit, sweet, fulfil.
Will will fulfil the treasure of thy love,
Ay, fill it full with wills, and my will one.
In things of great receipt with ease we prove
Among a number one is reckoned none.
Then in the number let me pass untold,
Though in thy store’s account I one must be;
For nothing hold me, so it please thee hold
That nothing me a something, sweet, to thee.
Make but my name thy love, and love that still,
And then thou lov’st me for my name is Will.
137
Thou blind fool love, what dost thou to mine eyes
That they behold and see not what they see?
They know what beauty is, see where it lies,
Yet what the best is take the worst to be.
If eyes corrupt by over-partial looks
Be anchored in the bay where all men ride,
Why of eyes’ falsehood hast thou forged hooks
Whereto the judgement of my heart is tied?
Why should my heart think that a several plot
Which my heart knows the wide world’s common place?—
Or mine eyes, seeing this, say this is not,
To put fair truth upon so foul a face?
In things right true my heart and eyes have erred,
And to this false plague are they now transferred.
That they behold and see not what they see?
They know what beauty is, see where it lies,
Yet what the best is take the worst to be.
If eyes corrupt by over-partial looks
Be anchored in the bay where all men ride,
Why of eyes’ falsehood hast thou forged hooks
Whereto the judgement of my heart is tied?
Why should my heart think that a several plot
Which my heart knows the wide world’s common place?—
Or mine eyes, seeing this, say this is not,
To put fair truth upon so foul a face?
In things right true my heart and eyes have erred,
And to this false plague are they now transferred.
138
When my love swears that she is made of truth
I do believe her though I know she lies,
That she might think me some untutored youth
Unlearned in the world’s false subtleties.
Thus vainly thinking that she thinks me young,
Although she knows my days are past the best,
Simply I credit her false-speaking tongue;
On both sides thus is simple truth suppressed.
But wherefore says she not she is unjust,
And wherefore say not I that I am old?
O, love’s best habit is in seeming trust,
And age in love loves not to have years told.
Therefore I lie with her, and she with me,
And in our faults by lies we flattered be.
I do believe her though I know she lies,
That she might think me some untutored youth
Unlearned in the world’s false subtleties.
Thus vainly thinking that she thinks me young,
Although she knows my days are past the best,
Simply I credit her false-speaking tongue;
On both sides thus is simple truth suppressed.
But wherefore says she not she is unjust,
And wherefore say not I that I am old?
O, love’s best habit is in seeming trust,
And age in love loves not to have years told.
Therefore I lie with her, and she with me,
And in our faults by lies we flattered be.
139
O, call not me to justify the wrong
That thy unkindness lays upon my heart.
Wound me not with thine eye but with thy tongue;
Use power with power, and slay me not by art.
Tell me thou lov‘st elsewhere, but in my sight,
Dear heart, forbear to glance thine eye aside.
What need’st thou wound with cunning when thy
might
Is more than my o‘erpressed defence can bide?
Let me excuse thee: ‘Ah, my love well knows
Her pretty looks have been mine enemies,
And therefore from my face she turns my foes
That they elsewhere might dart their injuries.’
Yet do not so; but since I am near slain,
Kill me outright with looks, and rid my pain.
That thy unkindness lays upon my heart.
Wound me not with thine eye but with thy tongue;
Use power with power, and slay me not by art.
Tell me thou lov‘st elsewhere, but in my sight,
Dear heart, forbear to glance thine eye aside.
What need’st thou wound with cunning when thy
might
Is more than my o‘erpressed defence can bide?
Let me excuse thee: ‘Ah, my love well knows
Her pretty looks have been mine enemies,
And therefore from my face she turns my foes
That they elsewhere might dart their injuries.’
Yet do not so; but since I am near slain,
Kill me outright with looks, and rid my pain.
140
Be wise as thou art cruel; do not press
My tongue-tied patience with too much disdain,
Lest sorrow lend me words, and words express
The manner of my pity-wanting pain.
If I might teach thee wit, better it were,
Though not to love, yet, love, to tell me so—
As testy sick men when their deaths be near
No news but health from their physicians know.
For if I should despair I should grow mad,
And in my madness might speak ill of thee.
Now this ill-wresting world is grown so bad
Mad slanderers by mad ears believèd be.
That I may not be so, nor thou belied,
Bear thine eyes straight, though thy proud heart go
wide.
My tongue-tied patience with too much disdain,
Lest sorrow lend me words, and words express
The manner of my pity-wanting pain.
If I might teach thee wit, better it were,
Though not to love, yet, love, to tell me so—
As testy sick men when their deaths be near
No news but health from their physicians know.
For if I should despair I should grow mad,
And in my madness might speak ill of thee.
Now this ill-wresting world is grown so bad
Mad slanderers by mad ears believèd be.
That I may not be so, nor thou belied,
Bear thine eyes straight, though thy proud heart go
wide.
141
In faith, I do not love thee with mine eyes,
For they in thee a thousand errors note;
But ’tis my heart that loves what they despise,
Who in despite of view is pleased to dote.
Nor are mine ears with thy tongue’s tune delighted,
Nor tender feeling to base touches prone;
Nor taste nor smell desire to be invited
To any sensual feast with thee alone;
But my five wits nor my five senses can
Dissuade one foolish heart from serving thee,
Who leaves unswayed the likeness of a man,
Thy proud heart’s slave and vassal-wretch to be.
Only my plague thus far I count my gain:
That she that makes me sin awards me pain.
For they in thee a thousand errors note;
But ’tis my heart that loves what they despise,
Who in despite of view is pleased to dote.
Nor are mine ears with thy tongue’s tune delighted,
Nor tender feeling to base touches prone;
Nor taste nor smell desire to be invited
To any sensual feast with thee alone;
But my five wits nor my five senses can
Dissuade one foolish heart from serving thee,
Who leaves unswayed the likeness of a man,
Thy proud heart’s slave and vassal-wretch to be.
Only my plague thus far I count my gain:
That she that makes me sin awards me pain.
142
Love is my sin, and thy dear virtue hate,
Hate of my sin grounded on sinful loving.
O, but with mine compare thou thine own state,
And thou shalt find it merits not reproving;
Or if it do, not from those lips of thine
That have profaned their scarlet ornaments
And sealed false bonds of love as oft as mine,
Robbed others’ beds’ revenues of their rents.
Be it lawful I love thee as thou lov’st those
Whom thine eyes woo as mine importune thee.
Root pity in thy heart, that when it grows
Thy pity may deserve to pitied be.
If thou dost seek to have what thou dost hide,
By self example mayst thou be denied!
Hate of my sin grounded on sinful loving.
O, but with mine compare thou thine own state,
And thou shalt find it merits not reproving;
Or if it do, not from those lips of thine
That have profaned their scarlet ornaments
And sealed false bonds of love as oft as mine,
Robbed others’ beds’ revenues of their rents.
Be it lawful I love thee as thou lov’st those
Whom thine eyes woo as mine importune thee.
Root pity in thy heart, that when it grows
Thy pity may deserve to pitied be.
If thou dost seek to have what thou dost hide,
By self example mayst thou be denied!
143
Lo, as a care-full housewife runs to catch
One of her feathered creatures broke away,
Sets down her babe and makes all swift dispatch
In pursuit of the thing she would have stay,
Whilst her neglected child holds her in chase,
Cries to catch her whose busy care is bent
To follow that which flies before her face,
Not prizing her poor infant’s discontent:
So runn’st thou after that which flies from thee,
Whilst I, thy babe, chase thee afar behind;
But if thou catch thy hope, turn back to me
And play the mother’s part: kiss me, be kind.
So will I pray that thou mayst have thy Will
If thou turn back and my loud crying still.
One of her feathered creatures broke away,
Sets down her babe and makes all swift dispatch
In pursuit of the thing she would have stay,
Whilst her neglected child holds her in chase,
Cries to catch her whose busy care is bent
To follow that which flies before her face,
Not prizing her poor infant’s discontent:
So runn’st thou after that which flies from thee,
Whilst I, thy babe, chase thee afar behind;
But if thou catch thy hope, turn back to me
And play the mother’s part: kiss me, be kind.
So will I pray that thou mayst have thy Will
If thou turn back and my loud crying still.
144
Two loves I have, of comfort and despair,
Which like two spirits do suggest me still.
The better angel is a man right fair,
The worser spirit a woman coloured ill.
To win me soon to hell my female evil
Tempteth my better angel from my side,
And would corrupt my saint to be a devil,
Wooing his purity with her foul pride;
And whether that my angel be turned fiend
Suspect I may, yet not directly tell;
But being both from me, both to each friend,
I guess one angel in another’s hell.
Yet this shall I ne’er know, but live in doubt
Till my bad angel fire my good one out.
Which like two spirits do suggest me still.
The better angel is a man right fair,
The worser spirit a woman coloured ill.
To win me soon to hell my female evil
Tempteth my better angel from my side,
And would corrupt my saint to be a devil,
Wooing his purity with her foul pride;
And whether that my angel be turned fiend
Suspect I may, yet not directly tell;
But being both from me, both to each friend,
I guess one angel in another’s hell.
Yet this shall I ne’er know, but live in doubt
Till my bad angel fire my good one out.
145
Those lips that love’s own hand did make
Breathed forth the sound that said ‘I hate’
To me that languished for her sake;
But when she saw my woeful state,
Straight in her heart did mercy come,
Chiding that tongue that ever sweet
Was used in giving gentle doom,
And taught it thus anew to greet:
‘I hate’ she altered with an end
That followed it as gentle day
Doth follow night who, like a fiend,
From heaven to hell is flown away.
‘I hate’ from hate away she threw,
And saved my life, saying ‘not you.’
Breathed forth the sound that said ‘I hate’
To me that languished for her sake;
But when she saw my woeful state,
Straight in her heart did mercy come,
Chiding that tongue that ever sweet
Was used in giving gentle doom,
And taught it thus anew to greet:
‘I hate’ she altered with an end
That followed it as gentle day
Doth follow night who, like a fiend,
From heaven to hell is flown away.
‘I hate’ from hate away she threw,
And saved my life, saying ‘not you.’
146
Poor soul, the centre of my sinful earth,
these rebel powers that thee array;
Why dost thou pine within and suffer dearth,
Painting thy outward walls so costly gay?
Why so large cost, having so short a lease,
Dost thou upon thy fading mansion spend?
Shall worms, inheritors of this excess,
Eat up thy charge? Is this thy body’s end?
Then, soul, live thou upon thy servant’s loss,
And let that pine to aggravate thy store.
Buy terms divine in selling hours of dross;
Within be fed, without be rich no more.
So shalt thou feed on death, that feeds on men,
And death once dead, there’s no more dying then.
these rebel powers that thee array;Why dost thou pine within and suffer dearth,
Painting thy outward walls so costly gay?
Why so large cost, having so short a lease,
Dost thou upon thy fading mansion spend?
Shall worms, inheritors of this excess,
Eat up thy charge? Is this thy body’s end?
Then, soul, live thou upon thy servant’s loss,
And let that pine to aggravate thy store.
Buy terms divine in selling hours of dross;
Within be fed, without be rich no more.
So shalt thou feed on death, that feeds on men,
And death once dead, there’s no more dying then.
147
My love is as a fever, longing still
For that which longer nurseth the disease,
Feeding on that which doth preserve the ill,
Th’uncertain sickly appetite to please.
My reason, the physician to my love,
Angry that his prescriptions are not kept,
Hath left me, and I desperate now approve
Desire is death, which physic did except.
Past cure I am, now reason is past care,
And frantic mad with evermore unrest. ro
My thoughts and my discourse as madmen’s are,
At random from the truth vainly expressed;
For I have sworn thee fair, and thought thee bright,
Who art as black as hell, as dark as night.
For that which longer nurseth the disease,
Feeding on that which doth preserve the ill,
Th’uncertain sickly appetite to please.
My reason, the physician to my love,
Angry that his prescriptions are not kept,
Hath left me, and I desperate now approve
Desire is death, which physic did except.
Past cure I am, now reason is past care,
And frantic mad with evermore unrest. ro
My thoughts and my discourse as madmen’s are,
At random from the truth vainly expressed;
For I have sworn thee fair, and thought thee bright,
Who art as black as hell, as dark as night.
148
O me, what eyes hath love put in my head,
Which have no correspondence with true sight!
Or if they have, where is my judgement fled,
That censures falsely what they see aright?
If that be fair whereon my false eyes dote,
What means the world to say it is not so?
If it be not, then love doth well denote
Love’s eye is not so true as all men’s. No,
How can it, O, how can love’s eye be true,
That is so vexed with watching and with tears?
No marvel then though I mistake my view:
The sun itself sees not till heaven clears.
O cunning love, with tears thou keep’st me blind
Lest eyes, well seeing, thy foul faults should find!
Which have no correspondence with true sight!
Or if they have, where is my judgement fled,
That censures falsely what they see aright?
If that be fair whereon my false eyes dote,
What means the world to say it is not so?
If it be not, then love doth well denote
Love’s eye is not so true as all men’s. No,
How can it, O, how can love’s eye be true,
That is so vexed with watching and with tears?
No marvel then though I mistake my view:
The sun itself sees not till heaven clears.
O cunning love, with tears thou keep’st me blind
Lest eyes, well seeing, thy foul faults should find!
149
Canst thou, O cruel, say I love thee not
When I against myself with thee partake?
Do I not think on thee when I forgot
Am of myself, all-tyrant, for thy sake?
Who hateth thee that I do call my friend?
On whom frown‘st thou that I do fawn upon?
Nay, if thou lour’st on me, do I not spend
Revenge upon myself with present moan?
What merit do I in myself respect
That is so proud thy service to despise,
When all my best doth worship thy defect,
Commanded by the motion of thine eyes?
But, love, hate on; for now I know thy mind.
Those that can see thou lov’st, and I am blind.
When I against myself with thee partake?
Do I not think on thee when I forgot
Am of myself, all-tyrant, for thy sake?
Who hateth thee that I do call my friend?
On whom frown‘st thou that I do fawn upon?
Nay, if thou lour’st on me, do I not spend
Revenge upon myself with present moan?
What merit do I in myself respect
That is so proud thy service to despise,
When all my best doth worship thy defect,
Commanded by the motion of thine eyes?
But, love, hate on; for now I know thy mind.
Those that can see thou lov’st, and I am blind.
150
O, from what power hast thou this powerful might
With insufficiency my heart to sway,
To make me give the lie to my true sight
And swear that brightness doth not grace the day?
Whence hast thou this becoming of things ill,
That in the very refuse of thy deeds
There is such strength and warrantise of skill
That in my mind thy worst all best exceeds?
Who taught thee how to make me love thee more
The more I hear and see just cause of hate?
O, though I love what others do abhor,
With others thou shouldst not abhor my state.
If thy unworthiness raised love in me,
More worthy I to be beloved of thee.
With insufficiency my heart to sway,
To make me give the lie to my true sight
And swear that brightness doth not grace the day?
Whence hast thou this becoming of things ill,
That in the very refuse of thy deeds
There is such strength and warrantise of skill
That in my mind thy worst all best exceeds?
Who taught thee how to make me love thee more
The more I hear and see just cause of hate?
O, though I love what others do abhor,
With others thou shouldst not abhor my state.
If thy unworthiness raised love in me,
More worthy I to be beloved of thee.
151
Love is too young to know what conscience is,
Yet who knows not conscience is born of love?
Then, gentle cheater, urge not my amiss,
Lest guilty of my faults thy sweet self prove.
For, thou betraying me, I do betray
My nobler part to my gross body’s treason.
My soul doth tell my body that he may
Triumph in love; flesh stays no farther reason,
But rising at thy name doth point out thee
As his triumphant prize. Proud of this pride,
He is contented thy poor drudge to be,
To stand in thy affairs, fall by thy side.
No want of conscience hold it that I call
Her ‘love’ for whose dear love I rise and fall.
Yet who knows not conscience is born of love?
Then, gentle cheater, urge not my amiss,
Lest guilty of my faults thy sweet self prove.
For, thou betraying me, I do betray
My nobler part to my gross body’s treason.
My soul doth tell my body that he may
Triumph in love; flesh stays no farther reason,
But rising at thy name doth point out thee
As his triumphant prize. Proud of this pride,
He is contented thy poor drudge to be,
To stand in thy affairs, fall by thy side.
No want of conscience hold it that I call
Her ‘love’ for whose dear love I rise and fall.
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