A short history of nearly everything (23 page)

Particle physics, in short, is a hugely expensive enterprise—but it is a productive one. Today the particle count is well over 150, with a further 100 or so suspected, but unfortunately, in the words of Richard Feynman, “it is very difficult to understand the relationships of all these particles, and what nature wants them for, or what the connections are from one to another.” Inevitably each time we manage to unlock a box, we find that there is another locked box inside. Some people think there are particles called tachyons, which can travel faster than the speed of light. Others long to find gravitons—the seat of gravity. At what point we reach the irreducible bottom is not easy to say. Carl Sagan inCosmos raised the possibility that if you traveled downward into an electron, you might find that it contained a universe of its own, recalling all those science fiction stories of the fifties. “Within it, organized into the local equivalent of galaxies and smaller structures, are an immense number of other, much tinier elementary particles, which are themselves universes at the next level and so on forever—an infinite downward regression, universes within universes, endlessly. And upward as well.”

For most of us it is a world that surpasses understanding. To read even an elementary guide to particle physics nowadays you must now find your way through lexical thickets such as this: “The charged pion and antipion decay respectively into a muon plus antineutrino and an antimuon plus neutrino with an average lifetime of 2.603 x 10-8seconds, the neutral pion decays into two photons with an average lifetime of about 0.8 x 10-16seconds, and the muon and antimuon decay respectively into . . .” And so it runs on—and this from a book for the general reader by one of the (normally) most lucid of interpreters, Steven Weinberg.

In the 1960s, in an attempt to bring just a little simplicity to matters, the Caltech physicist Murray Gell-Mann invented a new class of particles, essentially, in the words of Steven Weinberg, “to restore some economy to the multitude of hadrons”—a collective term used by physicists for protons, neutrons, and other particles governed by the strong nuclear force. Gell-Mann’s theory was that all hadrons were made up of still smaller, even more fundamental particles. His colleague Richard Feynman wanted to call these new basic particlespartons , as in Dolly, but was overruled. Instead they became known asquarks .

Gell-Mann took the name from a line inFinnegans Wake : “Three quarks for Muster Mark!” (Discriminating physicists rhyme the word withstorks , notlarks , even though the latter is almost certainly the pronunciation Joyce had in mind.) The fundamental simplicity of quarks was not long lived. As they became better understood it was necessary to introduce subdivisions. Although quarks are much too small to have color or taste or any other physical characteristics we would recognize, they became clumped into six categories—up, down, strange, charm, top, and bottom—which physicists oddly refer to as their “flavors,” and these are further divided into the colors red, green, and blue. (One suspects that it was not altogether coincidental that these terms were first applied in California during the age of psychedelia.)

Eventually out of all this emerged what is called the Standard Model, which is essentially a sort of parts kit for the subatomic world. The Standard Model consists of six quarks, six leptons, five known bosons and a postulated sixth, the Higgs boson (named for a Scottish scientist, Peter Higgs), plus three of the four physical forces: the strong and weak nuclear forces and electromagnetism.

The arrangement essentially is that among the basic building blocks of matter are quarks; these are held together by particles called gluons; and together quarks and gluons form protons and neutrons, the stuff of the atom’s nucleus. Leptons are the source of electrons and neutrinos. Quarks and leptons together are called fermions. Bosons (named for the Indian physicist S. N. Bose) are particles that produce and carry forces, and include photons and gluons. The Higgs boson may or may not actually exist; it was invented simply as a way of endowing particles with mass.

It is all, as you can see, just a little unwieldy, but it is the simplest model that can explain all that happens in the world of particles. Most particle physicists feel, as Leon Lederman remarked in a 1985 PBS documentary, that the Standard Model lacks elegance and simplicity. “It is too complicated. It has too many arbitrary parameters,” Lederman said. “We don’t really see the creator twiddling twenty knobs to set twenty parameters to create the universe as we know it.” Physics is really nothing more than a search for ultimate simplicity, but so far all we have is a kind of elegant messiness—or as Lederman put it: “There is a deep feeling that the picture is not beautiful.”

The Standard Model is not only ungainly but incomplete. For one thing, it has nothing at all to say about gravity. Search through the Standard Model as you will, and you won’t find anything to explain why when you place a hat on a table it doesn’t float up to the ceiling. Nor, as we’ve just noted, can it explain mass. In order to give particles any mass at all we have to introduce the notional Higgs boson; whether it actually exists is a matter for twenty-first-century physics. As Feynman cheerfully observed: “So we are stuck with a theory, and we do not know whether it is right or wrong, but we do know that it is alittle wrong, or at least incomplete.”

In an attempt to draw everything together, physicists have come up with something called superstring theory. This postulates that all those little things like quarks and leptons that we had previously thought of as particles are actually “strings”—vibrating strands of energy that oscillate in eleven dimensions, consisting of the three we know already plus time and seven other dimensions that are, well, unknowable to us. The strings are very tiny—tiny enough to pass for point particles.

By introducing extra dimensions, superstring theory enables physicists to pull together quantum laws and gravitational ones into one comparatively tidy package, but it also means that anything scientists say about the theory begins to sound worryingly like the sort of thoughts that would make you edge away if conveyed to you by a stranger on a park bench. Here, for example, is the physicist Michio Kaku explaining the structure of the universe from a superstring perspective: “The heterotic string consists of a closed string that has two types of vibrations, clockwise and counterclockwise, which are treated differently. The clockwise vibrations live in a ten-dimensional space. The counterclockwise live in a twenty-six-dimensional space, of which sixteen dimensions have been compactified. (We recall that in Kaluza’s original five-dimensional, the fifth dimension was compactified by being wrapped up into a circle.)” And so it goes, for some 350 pages.

String theory has further spawned something called “M theory,” which incorporates surfaces known as membranes—or simply “branes” to the hipper souls of the world of physics. I’m afraid this is the stop on the knowledge highway where most of us must get off. Here is a sentence from theNew York Times , explaining this as simply as possible to a general audience: “The ekpyrotic process begins far in the indefinite past with a pair of flat empty branes sitting parallel to each other in a warped five-dimensional space. . . . The two branes, which form the walls of the fifth dimension, could have popped out of nothingness as a quantum fluctuation in the even more distant past and then drifted apart.” No arguing with that. No understanding it either.Ekpyrotic , incidentally, comes from the Greek word for “conflagration.”

Matters in physics have now reached such a pitch that, as Paul Davies noted inNature , it is “almost impossible for the non-scientist to discriminate between the legitimately weird and the outright crackpot.” The question came interestingly to a head in the fall of 2002 when two French physicists, twin brothers Igor and Grickha Bogdanov, produced a theory of ambitious density involving such concepts as “imaginary time” and the “Kubo-Schwinger-Martin condition,” and purporting to describe the nothingness that was the universe before the Big Bang—a period that was always assumed to be unknowable (since it predated the birth of physics and its properties).

Almost at once the Bogdanov paper excited debate among physicists as to whether it was twaddle, a work of genius, or a hoax. “Scientifically, it’s clearly more or less complete nonsense,” Columbia University physicist Peter Woit told theNew York Times , “but these days that doesn’t much distinguish it from a lot of the rest of the literature.”

Karl Popper, whom Steven Weinberg has called “the dean of modern philosophers of science,” once suggested that there may not be an ultimate theory for physics—that, rather, every explanation may require a further explanation, producing “an infinite chain of more and more fundamental principles.” A rival possibility is that such knowledge may simply be beyond us. “So far, fortunately,” writes Weinberg inDreams of a Final Theory , “we do not seem to be coming to the end of our intellectual resources.”

Almost certainly this is an area that will see further developments of thought, and almost certainly these thoughts will again be beyond most of us.

While physicists in the middle decades of the twentieth-century were looking perplexedly into the world of the very small, astronomers were finding no less arresting an incompleteness of understanding in the universe at large.

When we last met Edwin Hubble, he had determined that nearly all the galaxies in our field of view are flying away from us, and that the speed and distance of this retreat are neatly proportional: the farther away the galaxy, the faster it is moving. Hubble realized that this could be expressed with a simple equation,Ho =v/d (whereHo is the constant,v is the recessional velocity of a flying galaxy, anddits distance away from us).Ho has been known ever since as the Hubble constant and the whole as Hubble’s Law. Using his formula, Hubble calculated that the universe was about two billion years old, which was a little awkward because even by the late 1920s it was fairly obvious that many things within the universe—not least Earth itself—were probably older than that. Refining this figure has been an ongoing preoccupation of cosmology.

Almost the only thing constant about the Hubble constant has been the amount of disagreement over what value to give it. In 1956, astronomers discovered that Cepheid variables were more variable than they had thought; they came in two varieties, not one. This allowed them to rework their calculations and come up with a new age for the universe of from 7 to 20 billion years—not terribly precise, but at least old enough, at last, to embrace the formation of the Earth.

In the years that followed there erupted a long-running dispute between Allan Sandage, heir to Hubble at Mount Wilson, and Gérard de Vaucouleurs, a French-born astronomer based at the University of Texas. Sandage, after years of careful calculations, arrived at a value for the Hubble constant of 50, giving the universe an age of 20 billion years. De Vaucouleurs was equally certain that the Hubble constant was 100.[26]This would mean that the universe was only half the size and age that Sandage believed—ten billion years. Matters took a further lurch into uncertainty when in 1994 a team from the Carnegie Observatories in California, using measures from the Hubble space telescope, suggested that the universe could be as little as eight billion years old—an age even they conceded was younger than some of the stars within the universe. In February 2003, a team from NASA and the Goddard Space Flight Center in Maryland, using a new, far-reaching type of satellite called the Wilkinson Microwave Anistropy Probe, announced with some confidence that the age of the universe is 13.7 billion years, give or take a hundred million years or so. There matters rest, at least for the moment.

The difficulty in making final determinations is that there are often acres of room for interpretation. Imagine standing in a field at night and trying to decide how far away two distant electric lights are. Using fairly straightforward tools of astronomy you can easily enough determine that the bulbs are of equal brightness and that one is, say, 50 percent more distant than the other. But what you can’t be certain of is whether the nearer light is, let us say, a 58-watt bulb that is 122 feet away or a 61-watt light that is 119 feet, 8 inches away. On top of that you must make allowances for distortions caused by variations in the Earth’s atmosphere, by intergalactic dust, contaminating light from foreground stars, and many other factors. The upshot is that your computations are necessarily based on a series of nested assumptions, any of which could be a source of contention. There is also the problem that access to telescopes is always at a premium and historically measuring red shifts has been notably costly in telescope time. It could take all night to get a single exposure. In consequence, astronomers have sometimes been compelled (or willing) to base conclusions on notably scanty evidence. In cosmology, as the journalist Geoffrey Carr has suggested, we have “a mountain of theory built on a molehill of evidence.” Or as Martin Rees has put it: “Our present satisfaction [with our state of understanding] may reflect the paucity of the data rather than the excellence of the theory.”

This uncertainty applies, incidentally, to relatively nearby things as much as to the distant edges of the universe. As Donald Goldsmith notes, when astronomers say that the galaxy M87 is 60 million light-years away, what they really mean (“but do not often stress to the general public”) is that it is somewhere between 40 million and 90 million light-years away—not quite the same thing. For the universe at large, matters are naturally magnified. Bearing all that in mind, the best bets these days for the age of the universe seem to be fixed on a range of about 12 billion to 13.5 billion years, but we remain a long way from unanimity.

One interesting recently suggested theory is that the universe is not nearly as big as we thought, that when we peer into the distance some of the galaxies we see may simply be reflections, ghost images created by rebounded light.

The fact is, there is a great deal, even at quite a fundamental level, that we don’t know—not least what the universe is made of. When scientists calculate the amount of matter needed to hold things together, they always come up desperately short. It appears that at least 90 percent of the universe, and perhaps as much as 99 percent, is composed of Fritz Zwicky’s “dark matter”—stuff that is by its nature invisible to us. It is slightly galling to think that we live in a universe that, for the most part, we can’t even see, but there you are. At least the names for the two main possible culprits are entertaining: they are said to be either WIMPs (for Weakly Interacting Massive Particles, which is to say specks of invisible matter left over from the Big Bang) or MACHOs (for MAssive Compact Halo Objects—really just another name for black holes, brown dwarfs, and other very dim stars).