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Authors: Elif Shafak

BOOK: Black Milk
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It was okay that I had panicked and could not stop crying. It was okay that I had feared I couldn’t manage writing and motherhood at the same time. Had my milk not been as white as snow, that, too, would be okay. If I started to write about the experience, I could turn my blackened milk into ink, and as writing had always had a magical healing effect on my soul, I could perhaps inch my way out of this depression.
 
That same day, I put the baby in her pram and walked out of the house into the bustling street. At first cautiously, then more daringly, I started talking to other women about their postpartum experiences. I was surprised to hear how many of them had gone through a similar emotional turbulence. Why didn’t we know more about this? I had always been told that all women jump for joy as soon as they hold their babies in their arms. No one said that while jumping some of us hit our heads on the ceiling, making us temporarily dizzy.
As I kept writing
Black Milk
I had myriad moving conversations with women of all ages and professions. Slowly and steadily, it dawned on me that I wasn’t alone. That helped a lot. It was ironic for someone who had always taken pride in her ability to be alone to seek solace in numbers, but I chose not to dwell on that. The simple fact is that postpartum depression is far more common than we, as a society, would want to believe.
Interestingly, women knew about this in the old days. Our great-grandmothers were aware of all kinds of postpartum instability and therefore better prepared. They passed on their knowledge to their daughters and granddaughters. But today we are so disconnected from the past that we have no real access to this wisdom. We are modern women. When we are weary and bruised inside we hide the signs with the latest makeup techniques. We think we can give birth one day and go on with our lives the next. Some of us do, of course. The trouble is, others simply cannot.
In Turkey, elderly women believe that during the forty days following the birth of a baby, a new mother should be kept in the company of her loved ones. If she were to be left alone, even for a moment, she might become susceptible to the attacks of the djinni—falling prey to a deluge of worries, anxieties and fears. That is why traditional families still decorate the bed of a new mother with scarlet ribbons and scatter sanctified poppy seeds around the room to ward off any supernatural powers looming in the air.
I am not trying to argue here that we should be guided by a bundle of superstitions or expect health care to cover decorations of garlic strings and evil-eye beads in maternity wards. What I am saying is that women of premodern times—through their old wives’ tales, traditions and beliefs—recognized an essential fact that we are not that good at acknowledging: Throughout her life, a woman goes through several major stages, and the transition from one to the next might not be easy. She might require additional help, support and guidance before she starts living fully in the present again. As a woman moves from one day to the next, struggling, problem solving, organizing and controlling, there are times when the machine of her body may falter. It is this simple and age-old wisdom that we have lost touch with in our determination to be successful, strong and always perfect.
Mrs. Weakness is not a popular woman among the members of our generation. Nobody knows where she is now, but there are rumors that she has been sent into exile to an island in the Pacific or a village on the outskirts of the Himalayas. We have all heard of her, but it is forbidden to say her name aloud. At our workplace, school or home, whenever we hear someone talk about her we flinch, fearing the consequences. While she is not exactly on the Interpol List of the Most Wanted, nobody wants to be associated with her.
None of this is to deny that motherhood is one of the greatest gifts in life. It molds the heart like clay, bringing one in tune with the rhythm of the universe. There is a reason why countless women say motherhood was the best thing that happened to them. I agree with that from the bottom of my soul.
Nevertheless, a woman does not become a mother the very minute she gives birth. It is a learning process, and for some it simply takes longer than for others. There are those, like myself, who find themselves shaken to the core by the entire experience. I am not claiming that the transition into motherhood is more difficult for creative people, as I have seen women from all walks of life undergo similar trouble, albeit in varying degrees. No woman is absolutely immune to postpartum blues. Perhaps the strongest and most confident among us are the ones who are, in fact, most vulnerable. Interestingly, this psychological roller coaster can happen just as easily with the second, the third or even the sixth pregnancy as with the first.
After all, pregnancies are like snowflakes. No two are exactly alike.
PART ONE
Life before Marriage
Signs
I
t is noontime in Istanbul. I am on the steamboat
Gypsy,
named after the way it dances in the blue waters, ferrying passengers between the islands and the mainland. Young lovers stealing kisses, high school students skipping class, office workers prolonging their lunch break, photographers lugging their cameras, salesmen backpacking their wares, tourists being tourists . . . Somehow people from all walks of life seem to have found themselves in this nutshell of a vessel that is swaying from side to side. I am squashed in a corner. With books on my lap, I am sitting between an overweight woman and a well-groomed, elderly gentleman. Having completed an interview for a literary magazine on one of the islands, I am on the return route. The city girl is going home. Alone.
Shortly after the boat leaves port, I realize I have forgotten my notebook at the place where I did the interview. Suddenly, I feel bad. Why do I always go around forgetting something or other? Umbrellas, cell phones, vitamins, mascaras, lipsticks, hair bands, gloves . . . I forget half-eaten sandwiches that I’ve put aside for a few minutes, and I forget, in public toilets, my silver rings after I’ve taken them off to wash my hands. Once I even forgot a glass bowl with two turtles in it, a birthday present from a dear friend. As I couldn’t bring myself to confess to my friend that I had lost her present the very day she had given it to me, during the weeks that followed, every time she asked me about the turtles, I made up stories.
“Oh, they are doing great, gorging on my cyclamens, gaining weight.”
Then I said: “You know, the other day one of the turtles sneaked out of the bowl without my noticing. I looked everywhere but couldn’t find it. Then later, when I turned on the reading lamp, there it was. Sitting comfortably on the bulb! The shadow it cast on the wall looked like a monster.”
I went on inventing the adventures of my two turtles until one day my friend looked me in the eye and asked me to please stop. Her voice suddenly dwindled into a whisper; she told me she had a confession to make.
“I need to get this off my chest,” she said. “When I first bought the turtles I had serious doubts whether you would take good care of them. But you proved me wrong. You are doing such a great job that I think I owe you an apology.”
I bit my lip and stood still, not breathing. That was it. After that I couldn’t fabricate turtle stories and a few days later it was my turn to make a confession. I told my friend that she did not owe me an apology as it was I who had to apologize, not once but twice, for my carelessness and for my deception. I then explained to her that her turtles had never made it to my house.
“You know, I had a hunch,” she said after a long, awkward silence. “When you told me the turtles were nibbling sunflower seeds out of your hands, I wondered if you were confusing them with caged canaries.”
To my relief she broke into a laugh and I joined her. We made fun of my sloppiness. I didn’t really mind. Other than the embarrassment of losing the gift, the incident induced no further self-criticism in my soul. What difference did it make if I was a good caretaker or not? After all, turtles weren’t babies.
 
Suddenly the steamboat rocks, like a giant stretching out of sleep. All of us passengers live through a moment of panic. Lips move restlessly, hands reach for something to grab. Far ahead there is a Russian tanker creating massive waves. We watch the tanker uneasily, and yet as soon as the waves smooth out into ripples, we end our prayers, loosen our fists and sink back into lethargy.
But I have other concerns on my mind. Since realizing I no longer had my notebook, I have been thinking of nothing but writing. I guess I have a tendency to make life more difficult for myself. If I actually had paper, I might not have such a strong urge to take notes at this instant. But because I don’t have paper, I
must
write. I furiously dig in my bag and empty everything onto my lap, but I can’t find even a receipt to write on the back of.
I don’t know why I am fretting. There is an idea buzzing in my head but just what it is I cannot tell until I put it in writing. Many people, including many writers, prefer to mull things over in detail before jotting them down, but I am the opposite. In order to understand the thoughts churning in my mind, I have to first see them in the form of letters. I know I have an idea now, but I need to put pen to paper to learn what it is. And for that I need paper.
I glance left and right. The woman next to me doesn’t look like she could be of help. There appears to be a ton of knickknacks in her shopping bags, but I doubt there is a notebook among them. Now that I have paid attention to her, I realize how young she actually is. She seems to be around twenty-five. It is her extra weight that makes her appear, at first glance, ten to fifteen years older. She is wearing a balloon-sleeved, puffy-skirted azure dress—as if she has just walked out of a 1930s movie and got on a steamboat in Istanbul. Her hair, a wavy dark brown, is cut at shoulder length and newly combed. A pair of golden earrings dangles from her ears. Her toenails, visible through her open shoes, are painted a vivid red. Though the buttons of her dress look as though they are about to burst, she doesn’t seem to mind. She has accepted the largeness of her breasts as a blessing and exhibits them as a favor to all mankind without discrimination. A woman who is proud of her womanhood and all the more womanly in her pride, she exudes a strong, bold and magnetic femininity.
As I do next to all women who glow with this kind of femininity, I feel like an impostor, a poor imitation of my gender. To her, womanhood comes naturally, like a yawn or sneeze, just as effortless. To me, womanhood is something I need to observe and study, learn and imitate, and still can never fully comprehend.
If the woman next to me were a cat, she would be lying in a gorgeous basket beside a heater, her eyes narrowed to slits, or she would be curled up on the lap of her owner purring in delight, flicking her tail to a rhythm of her own. If I were a cat, I would be sitting anxiously by the windowsill all day long, watching the cars drive by and the pedestrians pass, and I would run from the house at the earliest opportunity into the wide world outside.
On the other side of the woman, there is a boy around eight years old, and next to him, a younger boy who strikingly resembles his brother. Both boys are wearing the same jeans and navy striped T-shirt. They have the same toys in their hands. Muscular, dark green, fully equipped plastic commandos, armed in one hand with a grenade whose pin is ready to be pulled, in the other with a Kalashnikov. Both boys are chewing wads of gum as big as walnuts, blowing one bubble after another. Every time a bubble pops, I flinch—as if they have shot at someone with those plastic commandos. Another enemy gets cleared off the steamboat.
Their toys may assault, but the boys are introverted. They don’t even lift their heads to look at their mother. They are particularly careful not to come eye to eye with her. I suppose it is not easy for boys of their age to have a mother who is that attractive.
Convinced that neither the boys nor their mother can help me in my quest to find paper, I turn to the man on my left. He has metal-framed glasses, a serious expression, and though he must be forty at most, the top of his head is already balding. The man’s body language screams, “I AM A SALESMAN.” He is holding a leather bag, in which I’m certain there is paper somewhere. When I ask, he kindly offers me more than a few sheets, each sporting the letterhead SHOOTING STAR MARKETING LTD.
Thanking the man, I start to write, watching the ink dry as I move on. The letters pour forth as if of their own accord: THE MANIFESTO OF THE SINGLE GIRL.
I look at the paper in bewilderment. So this is what was on my mind.
The woman beside me edges closer, her head craned toward the paper on my lap. On Istanbul’s steamboats you get used to people reading newspapers over your shoulder, but this woman is openly reading my notes. Though my first instinct is to try to cover what I’ve written, I soon accept the futility of looking for privacy in such a small, confined space and let her read.
1. Saying that loneliness is reserved for God the Almighty, and thus expecting everyone to pair up for life is one of the biggest illusions invented by Man. Just because we embarked on Noah’s Ark in twos doesn’t mean we have to complete the entire trip in pairs.
I’m writing and the woman is reading. At one point she leans so far onto my right shoulder that her hair touches my face. I inhale the scent of her shampoo, tangy and fruity. She seems to be having problems deciphering my notes, and, given my handwriting, I don’t blame her. I make an effort to write more clearly.
2. How is it that in traditional societies, people who dedicated their lives to their faith and swore never to marry were revered by all, but in today’s culture being a “spinster” is almost a disgrace, a pitied condition?
3. How is it that, even though marriage needs a woman and a man, and being unmarried is a condition that applies to both sexes equally, the term
spinster
has different—and more negative—connotations than
bachelor
?

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