Conclave (14 page)

Once he had finished, he took his seat at the end of the long desk nearest the altar. In the next seat was the Patriarch of Lebanon; one place further along was Bellini. Lomeli could do nothing now except watch as the cardinals queued in the aisle and stepped forward one after another to swear the short oath. He had a perfect view of every face. In a few days’ time, the television producers would be able to spool through their tapes of the ceremony and find the new Pope at exactly this moment, placing his hand on the Gospel, and then his elevation would seem inevitable: it always did. Roncalli, Montini, Wojtyła, even poor little awkward Luciani, who had died after barely a month in office: viewed down the long majestic gallery of hindsight, each one shone with the aura of destiny.

As he scrutinised the parade of cardinals, he tried to imagine every individual clothed in pontifical white. Sá, Contreras, Hierra, Fitzgerald, Santos, De Luca, Löwenstein, Jandaček, Brotzkus, Villanueva, Nakitanda, Sabbadin, Santini – it could be any of these men. It didn’t have to be one of the front-runners. There was an old saying: ‘He who enters the Conclave a Pope leaves it a cardinal.’ Nobody had tipped the late Holy Father before the last election, and yet he had achieved a two-thirds majority on the fourth ballot.
O Lord, let our choice fall on a worthy candidate, and may You so guide us in our deliberations that our Conclave is neither long nor divisive but an emblem of the unity of Your Church. Amen.

It took more than half an hour for the entire college to swear their oaths. Then Archbishop Mandorff, as Master of Papal Liturgical Celebrations, stepped up to the microphone erected on its stand beneath
The Last Judgement
. In his quiet, precise voice, stressing all four syllables distinctly, he intoned the official formula, ‘
Extra omnes.
’

The television lights were switched off, and the four masters of ceremonies, the priests and officials, the choristers, the security men, the television cameramen, the official photographer, one solitary nun and the commandant of the Swiss Guard in his white-plumed helmet all left their positions and made their way out of the chapel.

Mandorff waited until the last of them had gone, then he walked down the carpeted aisle to the big double doors. It was 4.46 p.m. precisely. The outside world’s last view of the Conclave was of his solemn bald head, and then the doors were closed from the inside and the television transmission ended.

LATER, WHEN THE
experts who were paid to analyse the Conclave tried to breach the wall of secrecy and piece together exactly what had happened, their sources were all agreed on this: that the divisions started the moment Mandorff closed the doors.

Only two men who were not cardinal-electors now remained in the Sistine Chapel. Mandorff was one; the other was the Vatican’s oldest resident, Cardinal Vittorio Scavizzi, the ninety-four-year-old Vicar General Emeritus of Rome.

Scavizzi had been chosen by the College soon after the Holy Father’s funeral to deliver what was described in the Apostolic Constitution as ‘the second meditation’. This was stipulated to take place in private immediately before the first ballot; its function was to remind the Conclave one last time of their heavy responsibility ‘to act with the right intention for the good of the Universal Church’. Traditionally it was given by one of the cardinals who had passed the age of eighty and was therefore ineligible to vote – a sop, in other words, to the old guard.

Lomeli could not remember how they had ended up choosing
Scavizzi. There had been so much else for him to worry about, he had not paid the decision much attention. He suspected the original proposal might have come from Tutino – this was before it was discovered that the Prefect of the Congregation for Bishops, who was under investigation for his wretched apartment extension, was planning to switch his support to Tedesco. Now, as Lomeli watched the elderly cleric being helped towards the microphone by Archbishop Mandorff – his shrivelled body listing to one side, his notes clutched fiercely in his arthritic hand, his narrow eyes bright with resolve – he had a sudden premonition of trouble.

Scavizzi grabbed the microphone and pulled it towards him. Amplified thumps ricocheted off the Sistine’s walls. He held his pages up very close to his eyes. For a few seconds nothing happened, and then gradually from the rasp of his laboured breathing words began to emerge.

‘Cardinal brothers, at this moment of great responsibility, let us listen with special attention to what the Lord says to us in His own words. When I heard the dean of this order, in his homily this morning, use St Paul’s Letter to the Ephesians as an argument for doubt, I felt I could not believe my ears. Doubt! Is that what we are short of in the modern world?
Doubt?
’

There was a slight noise from the body of the chapel – a murmuring, a general intake of breath, a shifting of positions in seats. Lomeli could hear his own pulse in his eardrums.

‘I implore you even at this late hour to listen to what St Paul actually says: that we need unity in our faith and in our knowledge of Christ in order not to be children “tossed one way and another and carried along by every wind of doctrine”.

‘This is a boat in a storm he is talking about, my brothers. This is the Barque of St Peter, our Holy Catholic Church, which, as never
before in its history, is “at the mercy of all the tricks men play and their cleverness in practising deceit”. The winds and the waves our ship is battling go by many different names – atheism, nationalism, agnosticism, Marxism, liberalism, individualism, feminism, capitalism – but every one of these “isms” seeks to divert us from our true course.

‘Your task, cardinal-electors, is to choose a new captain who will ignore the doubters among us and hold the rudder fast. Every day, some new “ism” arises. But not all ideas are of equal value. Not every opinion can be given due weight. Once we succumb to “the dictatorship of relativism”, as it has been properly called, and attempt to survive by accommodating ourselves to every passing sect and fad of modernism, our ship is lost. We do not need a Church that will move
with
the world but a Church that will
move
the world.

‘Let us pray to God that the Holy Spirit enters these deliberations and directs you to a pastor who will put an end to the drifting of recent times – a pastor who will guide us once again to knowledge of Christ, to His love and to true joy. Amen.’

Scavizzi let go of the microphone. An explosion of amplification rang around the chapel. He gave a wobbly bow to the altar, then took Mandorff’s arm. Leaning heavily on the archbishop, he limped slowly down the aisle, watched in complete silence by every pair of eyes in the chapel. The old man looked at no one, not even at Tedesco, who was seated in the front row almost opposite Lomeli. Now Lomeli knew why the Patriarch of Venice had been in such a good humour. He had known what was coming. It was possible even that he had written it.

Scavizzi and Mandorff passed out of sight behind the screen. In the stunned hush it was easy to hear their footsteps on the marble floor of the vestibule, the Sistine’s doors opening and closing, and a key turning in the lock.

Conclave. From the Latin,
con clavis
: ‘with a key’. Since the thirteenth century, this was how the Church had ensured its cardinals would come to a decision. They would not be released from the chapel, except for meals and to sleep, until they had chosen a Pope.

Finally, the cardinal-electors were alone.

Lomeli rose and walked to the microphone. He moved slowly, trying to think how best to contain the damage that had just been done. The personal nature of the attack had stung him, naturally. But that concerned him less than the wider threat it posed to his mission, which was above all to maintain the unity of the Church. He sensed the need to slow things down, to let the shock of what had happened dissipate, to give the argument for tolerance a chance to percolate back to the surface of the cardinals’ minds.

He faced the Conclave just as the great bell of St Peter’s began tolling five o’clock. He glanced up at the windows. The sky was dark. He waited until the reverberations of the last strike had died away.

‘Cardinal brothers, after that stimulating meditation . . .’ he paused, and there was some sympathetic laughter, ‘we can now proceed to the first ballot. However, according to the Apostolic Constitution, voting may be delayed if a member of the Conclave has any objections. Does anyone wish to postpone the voting until tomorrow? I appreciate it has been an exceptionally long day, and we may wish to reflect further on what we have just heard.’

There was a pause, and then Krasinski used his stick to push himself up on to his feet. ‘The eyes of the world are on the Sistine chimney, cardinal brothers. In my view it would look odd, to say the least, if we stopped for the night. I believe we should vote.’

He lowered himself carefully back into his seat. Lomeli glanced at Bellini. His face remained impassive. Nobody else spoke.

‘Very well,’ said Lomeli. ‘We shall vote.’ He returned to his place and collected his rule book and ballot paper, then went back to the microphone. ‘Dear brothers, you will find in front of you one of these.’ He held up the ballot paper, and waited while the cardinals opened their red leather folders. ‘You can see that it has “I elect as Supreme Pontiff” written in Latin in the top half, and the bottom half is blank: that is where you should write the name of your chosen candidate. Please make sure no one can see your vote, and be sure to put down one name only, otherwise your ballot will be null and void. And please write legibly, and in a way that ensures your handwriting cannot be identified.

‘Now, if you would all turn to Chapter Five, paragraph sixty-six of the Apostolic Constitution, you will see the procedure that has to be followed.’

When they had opened their rule books, he read the paragraph aloud, just to make sure they all understood:

‘“Each cardinal-elector, in order of precedence, having completed and folded his ballot, holds it up so that it can be seen and carries it to the altar, at which the scrutineers stand and upon which there is placed a receptacle, covered by a plate, for receiving the ballots. Having reached the altar, the cardinal-elector says aloud the words of the following oath:
I call as my witness Christ the Lord, who will be my judge, that my vote is given to the one who before God I think should be elected.
He then places the ballot on the plate, with which he drops it into the receptacle. Having done this, he bows to the altar and returns to his place.”

‘Is that clear to everyone? Very good. Scrutineers, would you take your positions, please?’

The three men who would count the ballots had been chosen by lot the previous week. They were the Archbishop of Vilnius, Cardinal Lukša; the Prefect for the Congregation of Clergy, Cardinal Mercurio; and the Archbishop of Westminster, Cardinal Newby. They rose from their places in different parts of the chapel and made their way to the altar. Lomeli went back to his chair and picked up the pen that had been provided by the College. He shielded his ballot paper with his arm, like a candidate in an examination who doesn’t want his answer to be seen by his neighbour, and wrote in capital letters: BELLINI. He folded it, stood, held it aloft and walked to the altar.

‘I call as my witness Christ the Lord, who will be my judge, that my vote is given to the one who before God I think should be elected.’

On the altar was a large ornate urn, bigger than a normal altar vessel, covered by a plain silver chalice, which served as its lid. Watched intently by the scrutineers, he put his ballot paper on the chalice, lifted it with both hands and tipped his vote into the urn. Replacing the chalice, he bowed to the altar and resumed his seat.

The three patriarchs of the Eastern Churches were the next to go up, followed by Bellini. He recited the oath with a sigh in his voice, and when he returned to his place he put his hand to his brow and appeared to sink into deep thought. Lomeli, too tense for prayer or meditation, once again observed the cardinals as they passed him. Tedesco seemed uncharacteristically nervous. He fumbled the tipping of his ballot into the urn so that it fell briefly on to the altar and he had to retrieve it and then drop it in by hand. Lomeli wondered if he had voted for himself – certainly Tremblay might have done so: there was nothing in the rules to say one couldn’t. The oath was simply to vote for the person one thought should be
elected. The Canadian approached the altar with reverentially downcast eyes, then raised them to
The Last Judgement
, apparently transported, and made an exaggerated sign of the cross. Another man who had faith in his own abilities was Adeyemi, who swore the oath with his trademark boom. He had made his name as Archbishop of Lagos when the Holy Father had first toured Africa: he had organised a Mass attended by a congregation of more than four million. The Pope had joked in his homily that Joshua Adeyemi was the only man in the Church who could have conducted the service without the need for amplification.

And then there was Benítez, of whom Lomeli had lost track since the previous night. One could at least be certain that
he
would not be voting for himself. The choir dress that had been found for him was too long. His rochet hung almost to the ground and he nearly tripped over it as he reached the altar. When he had finished voting and turned to go back to his seat, he gave Lomeli a wry glance. Lomeli nodded and smiled encouragement in return. The Filipino had an attractive quality, he thought, not easy to define: an inner grace. Now that he was becoming better known, he might go far.

The voting went on for more than an hour. When it began, there had been a few whispered conversations. But by the time the scrutineers had cast their own ballots, and the last man to vote – Bill Rudgard, the Junior Cardinal-Deacon – had returned to his seat, the silence seemed to have become endless and absolute, like the infinity of space. God has entered the room, thought Lomeli. We are sequestered under lock and key at the point where time and eternity meet.