Read Hitler: Ascent, 1889-1939 Online
Authors: Volker Ullrich
Tags: #Europe, #Biography & Autobiography, #History, #Presidents & Heads of State, #Historical, #Germany
The Civil Service Law of 7 April was a watershed, marking the first time that the German government curtailed the legal equality of German Jews. It was the first step in a gradual process of reversing the legal emancipation of German Jews completed in 1871. Further discriminatory laws—including the Law on the Licensing of Lawyers and the Law to Combat Overcrowding of Universities—were also issued in April.
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Still, only a small minority of German Jews could imagine at this point that the course being taken, in line with Hitler’s lunatic ideological fixations, would end in their complete “removal” from the German “ethnic-popular community.” One of the few who did was Georg Solmssen, spokesman for the board of directors of Deutsche Bank. On 9 April, he wrote to the chairman of the bank’s supervisory board: “I fear that we stand at the beginning of a development that is consciously directed towards economically and morally eradicating all members of the Jewish race [
sic
] living in Germany according to careful plans.”
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If there was a social force capable of halting the National Socialists’ takeover of German institutions in the April of 1933, it might have been the free trade unions which together made up the Confederation of German Trade Unions (ADGB). But in fact the unions had been destroyed by the beginning of May without having put up any serious resistance—an unprecedented phenomenon that marked the nadir of the German labour movement.
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In his first two months in power, Hitler was uncertain about how to deal with the unions. His initial hesitation was a measure of his respect for such organisations, whose four million members had considerable potential for putting up a fight. But the unions’ surprising vacillation between passivity and ingratiation soon convinced Hitler that they would offer no opposition.
In late February, the confederation had begun to distance itself from the SPD, with which it had been allied for decades, and to move towards the National Socialists. On 21 March, Confederation Chairman Theodor Leipart directly approached Hitler with a request for a meeting. The letter was sycophantic in tone—Leipart signed off with the phrase “With the deepest respect and subservience”—and amounted to a declaration of principles concerning future union activity by the confederation’s leaders. It contained an astonishing concession: “The social tasks of unions must be fulfilled regardless of the nature of the political regime.”
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On 9 April, the confederation’s leadership officially offered to place union organisations “at the service of the state” and suggested the appointment of a “Reich commissioner for unions.”
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But Hitler did not deem either this offer or Leipart’s letter of 21 March worthy of an answer.
Typically, the Nazi leadership requited the unions’ attempts to cosy up to the regime with a carrot-and-stick approach to the working classes. Union buildings were targeted for violent attacks by the SA, and union functionaries in various places were arrested and physically abused. In vain, Leipart turned to Hindenburg as “the shepherd and guarantor of the civil rights anchored in the constitution,” asking him to “put an end to the legal uncertainty that threatens the lives and property of German workers in numerous German cities.”
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Leipart’s protests were futile. The fundamental constitutional rights he cited had long been abrogated by Hitler and his coalition—with Hindenburg’s consent.
At the same time, the Hitler regime stepped up its efforts to prise the working classes away from traditional labour organisations and win them over to the “national uprising.” In late March, Goebbels suggested to the cabinet that 1 May, historically a day of activism for the workers’ movement in Germany, be declared a “holiday of national labour” along the lines of the recent ceremonies in Potsdam.
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Whereas the Day of Potsdam had served to celebrate the symbolic unification of Prussia and National Socialism, 1 May was conceived as a way of cementing Nazism’s connection to the German working classes. Ideological appropriation and violence against opponents were two sides of the same coin. In early April, an “Action Committee for the Protection of German Labour,” chaired by NSDAP Reich Organisational Director Robert Ley, was tasked with drawing up a plan to disempower the trade unions. Hitler gave it the green light from the Obersalzberg on 17 April. Goebbels was once more at the centre of the decision-making process. May the 1st will be celebrated in a “major way,” he noted, and then: “The union headquarters will be occupied on 2 May. ‘Brought into line.’ A couple of days of uproar, and then they will be ours.”
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On 21 April, Ley informed the Gauleiter about these plans: “On Tuesday, 2 May 1933, at 10 a.m., we will start to bring the independent labour unions into line.” The goal, Ley announced, was “to give workers the feeling that this action is not directed against them, but against an outmoded system no longer in the interests of the German nation.”
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The ADGB’s executive committee was still under the illusion it could come to some sort of arrangement with the regime. In mid-April it welcomed the decision to declare 1 May a holiday and expressed support for the new significance given to the occasion: “In keeping with his status, the German worker should take to the streets on 1 May and show that he is a full member of the German ethnic-popular community.”
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On 1 May 1933, union members and Nazis marched together under swastika banners. The main event took place on Berlin’s Tempelhofer Feld, formerly a parade ground for the Imperial military. Goebbels had taken charge of organising the spectacle, which he hoped would be his second propaganda masterpiece.
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More than 1 million people took up formation in twelve blocks in front of a gigantic grandstand amidst a sea of flags and banners brightly illuminated by spotlights. In his speech, which was again broadcast on all German radio stations, Hitler appropriated the traditional symbolism of 1 May for the German labour movement, attempting to conflate it with the idea of the “ethnic-popular community.” He adroitly drew parallels between the rhetoric of social reconciliation and the ideas of “workers of the mind and the fist”—a phrase that suggested equality and that no doubt impressed many previously sceptical members of the working classes, as did the event as a whole.
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“Fantastic flush of enthusiasm,” noted Goebbels, who was awe-struck by the spectacle he had staged. Even a critical observer like André François-Poncet was unable to resist the lure of mass suggestion. The effect of Hitler’s “sometimes hoarse, and then once more cutting and wild” voice, he wrote, was augmented by the “theatrical props,” the interplay of light and shadow, the banners and uniforms and insistent rhythms of the music, so that even the French ambassador thought he could sense a “hint of reconciliation and unity.”
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But those illusions were dispelled the very next day. Storm troopers occupied union headquarters and took labour leaders, including Leipart, into “protective custody.” Goebbels was pleased, noting, “Everything is running like clockwork.”
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Leipart’s attempt to save his organisation with what bordered on self-annihilating conformity had failed. A few days later, the German Labour Front was founded under Robert Ley. This was a mammoth umbrella organisation of Nazified workers’ organisations and proved to be a most effective tool for integrating the working classes into the Nazi state.
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German labourers no longer had a body independent of the government to represent their interests. On 19 May the Law on the Administrators of Labour replaced negotiated wage and labour agreements with binding state decrees. A major principle of the socially equitable Weimar Constitution thereby disappeared with the stroke of a pen.
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In a diary entry on 3 June, Goebbels announced with brutal directness what was to follow the dissolution of the unions: “All parties will have to be destroyed. We alone will remain.”
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The KPD had already been suppressed; the SPD was next in line. The regime took immediate repressive action in response to the Social Democratic parliamentary faction’s refusal to support the Enabling Act. Disappointment and resignation spread among SPD members and increasing numbers quit the party. After witnessing the Nazis’ move against the unions, the SPD feared that it could be banned, and those worries were fuelled when Göring confiscated the party’s assets on 10 May. Earlier that month, several members of the Social Democratic leadership had travelled to the Saarland, which was still under the administration of the League of Nations, to prepare for potential emigration. But they disagreed amongst themselves. Was it better to move the party abroad and organise the fight against the regime in exile or to use the legal means that remained to salvage within Germany what could be salvaged? Adherents of the latter point of view were behind the majority of the SPD Reichstag delegates who opted to endorse Hitler’s “peace speech” on 17 May—which we will examine in detail in the next chapter. This not only improved Hitler’s political standing abroad, but also overshadowed the party’s rejection of the Enabling Act. The result was a schism in the party leadership. On 21 May in Saarbrücken, several top party leaders, including Otto Wels, decided to move to Prague and pursue illegal resistance from outside Germany. Those Social Democrats who stayed behind in Berlin under the leadership of Paul Löbe, however, claimed to speak for the party in its entirety. Their hopes that Hitler would become more conciliatory if they compromised were soon dashed.
On 18 June the first edition of
Neuer Vorwärts
, a relaunch of the Social Democrats’ traditional party newspaper, was published in the Czech city of Karlovy Vary, containing a sharply worded declaration of war on the Hitler regime by the leadership of the SPD in exile. That provided Interior Minister Frick with a welcome pretext to prohibit, in a decree to local state governments on 21 June, the SPD from engaging in any political activity as a “party hostile to the state and people.”
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A wave of arrests of SPD functionaries and Reichstag and Landtag deputies followed. During the “Köpenick Blood Week” in late July 1933, a rolling SA commando attacked the largely Social Democratic Berlin district, arresting more than 500 men and torturing them so brutally that 91 of them died. Among those murdered in this fashion was a member of the SPD executive committee and the former state president of Mecklenburg-Schwerin, Johannes Stelling. Exiled Social Democratic circles described his death as follows: “After the worst sort of mistreatment, he was dumped nearly unconscious outside an SA barracks, where he was detained once again by plainclothes SA men. He was thrown in a car, taken into custody and tortured to death. His body, which had been beaten beyond recognition, was later fished out of the Dahme river in a closed, weighted-down sack.”
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This sort of atrocity had already become possible in Germany in the summer of 1933, without anyone from the country’s traditional elites or middle classes—to say nothing of the conservative cabinet ministers—raising a word of protest.
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“SPD dissolved—Bravo!” crowed Goebbels. “We won’t have long to wait for the total state.”
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And indeed, the centrist middle-class parties could no longer hold on. In late June and early July, the German State Party and the German People’s Party dissolved. After the election of 5 March, these liberal parties had lost so much support that hardly anyone noticed when they disappeared.
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The situation was different with the conservative German National People’s Party (DNVP), which, after all, still sat at meetings as the NSDAP’s coalition partner. In late April, Labour Minister Seldte had announced that he was joining the Nazi Party and passing on the leadership of the Stahlhelm to Hitler. This association of First World War veterans was gradually Nazified, and most of its members assigned to the SA.
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In early May, the DNVP changed its name to the German National Front as a way of demonstrating that it was just as opposed to parliamentary democracy as the NSDAP. But the name change did nothing to prevent more and more of its members from defecting to the Nazi Party. In addition, party centres were increasingly subject to attacks by the SA and SS. On 17 May 1933, Alfred Hugenberg and the deputy leader of the German National Front, Friedrich von Winterfeld, complained to the president about attempts throughout Germany “to concentrate power entirely in National Socialist hands and push aside all other men of nationalist sentiment.” Hindenburg answered that he was convinced the Reich chancellor had only the best intentions at heart and was “working in the interest of the fatherland and justice with a clear conscience.” Unfortunately, Hitler’s subordinates “pushed things too far,” Hindenburg conceded, but that problem would diminish over time. He appealed to both Hugenberg and Winterfeld to “maintain the unity that we concluded and sealed with our hearts’ blood on 30 January so that what has since been achieved never falls apart.”
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