Authors: Dante
‘So that the turbulence below,
created by the vapors rising both from land and sea
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toward the sun’s heat as far as they can rise,
‘should do no harm to man,
this mountain rose just high enough toward heaven
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to tower free of it above the bolted gate.
‘Now, since all the air revolves in a circle
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with the first circling, unless
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its revolution is at some point blocked,
‘that movement strikes upon this summit,
standing free in the living air, and makes
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the forest, because it is so dense, resound.
‘The wind-lashed plants have such fecundity
that with their power they pollinate the air,
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which after, in its circling, scatters seed abroad.
‘Your earth below, according to its qualities
and climate, conceives and then brings forth
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from various properties its various plants.
‘If this were understood, it would not seem
so marvelous on earth each time a plant
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takes root without its seedling being known.
‘And you should know the holy ground
on which you stand is filled with every kind of seed
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and gives forth fruit that is not plucked on earth.
‘The water you see here does not spring from a vein
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that is restored by vapor when condensed by cold,
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like a river that gains and loses flow,
‘but issues from a sure, unchanging source,
which by God’s will regains as much
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as it pours forth to either side.
‘On this side it descends and has the power
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to take from men the memory of sin.
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On the other it restores that of good deeds.
‘Here it is called Lethe and on the other side
Eünoè, but its water has no effect
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until they both are tasted.
‘The second surpasses every sweetness.
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And even though your thirst might have been slaked
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were I to reveal no more to you,
‘I will offer a corollary as a further gift,
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nor do I think my words will be less welcome
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if they extend beyond the promise that I made.
‘Those who in ancient times called up in verse
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the age of gold and sang its happy state
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dreamed on Parnassus of perhaps this very place.
‘Here the root of humankind was innocent,
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here it is always spring, with every fruit in season.
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This is the nectar of which the ancients tell.’
I turned around then to my poets
and saw that they had listened
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to her final utterance with a smile.
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Then I turned back to the fair lady.
The Church Triumphant in the Garden: prologue
The procession of the Church Triumphant
After she had finished speaking
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like a lady touched by love she sang:
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‘Beati quorum tecta sunt peccata!’
And like the nymphs that wandered all alone
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through shaded forests, one seeking to find,
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another to escape, the sun,
she moved against the current’s flow,
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walking along the bank, while I on my side
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tried to match her shorter steps with mine.
We had not taken a hundred steps between us
when the two banks curved as one around a bend
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so that once more I was headed toward the east.
And we had not gone far in that direction
when the lady turned and faced me,
Suddenly a shining brightness
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flared through all the forest
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so that I thought it must be lightning.
But since lightning is gone even as it flashes
and that light, shining on, became more lustrous,
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I asked myself: ‘Now what is this?’
Through the luminous air there came a melody
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so sweet that I was mastered by a worthy zeal
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to reprimand the impudence of Eve:
there when earth and heaven were still obedient,
how she, a woman, alone and just then given shape,
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could not resist, not stay beneath the veil.
Had she remained submissive there beneath it,
I should have tasted these ineffable delights
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much sooner and a longer time.
While I walked on among so many first fruits,
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this foretaste of eternal bliss, enchanted
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though desiring joys still greater,
beneath the green boughs the air before us
seemed to become a blazing fire
O sacred Virgins, if fasting, cold, or sleepless nights
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I’ve ever suffered for your sake,
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necessity drives me to call for my reward.
Now let the springs of Helicon pour forth
and let Urania help me with her choir
A short way on, seven golden trees
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seemed to appear, an illusion caused
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by the space that separated them from us.
But when I had come close enough,
distance no longer could deceive the senses
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nor distort the common object’s proper shape,
and the faculty that readies reason for its matter
knew them as candelabra, which indeed they were,
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and in the voices of the chant I heard ‘Hosanna.’