The Big Sort (4 page)

People don't check voting records before deciding where to live. Why would anyone bother? In a time of political segregation, it's simple enough to tell a place's politics just by looking. Before the 2006 midterm elections, marketing firms held focus groups and fielded polls, scouring the countryside to find the giveaway to a person's political inclination. Using the most sophisticated techniques of market profiling, these firms compiled a rather unsurprising list of attributes.

Democrats want to live by their own rules. They hang out with friends at parks or other public places. They think that religion and politics shouldn't mix. Democrats watch Sunday morning news shows and late-night television. They listen to morning radio, read weekly newsmagazines, watch network television, read music and lifestyle publications, and are inclined to belong to a DVD rental service. Democrats are more likely than Republicans to own cats.

Republicans go to church. They spend more time with family, get their news from Fox News or the radio, and own guns. Republicans read sports and home magazines, attend Bible study, frequently visit relatives, and talk about politics with people at church. They believe that people should take more responsibility for their lives, and they think that overwhelming force is the best way to defeat terrorists. Republicans are more likely than Democrats to own dogs.

None of this is particularly shocking. We've all learned by now that Republicans watch Fox News and Democrats are less likely to attend church. Okay, the DVD rental clue is a surprise, and Democrats in my part of town own plenty of dogs, but basically we all know these differences. What is new is that some of us appear to be
acting
on this knowledge. An Episcopal priest told me he had moved from the reliably Republican Louisville, Kentucky, suburbs to an older city neighborhood so that he could be within walking distance of produce stands, restaurants, and coffee shops—and to be among other Democrats. A journalism professor at the University of North Carolina told me that when he retired, he moved to a more urban part of Chapel Hill to escape Republican neighbors. A new resident of a Dallas exurb told a
New York Times
reporter that she stayed away from liberal Austin when considering a move from Wisconsin, choosing the Dallas suburb of Frisco instead. "Politically, I feel a lot more at home here," she explained.
⁷
People don't need to check voting records to know the political flavor of a community. They can smell it.

To explain how people choose which political party to join, Donald Green, a Yale political scientist, described two social events. Imagine that you are walking down a hall, Green said. Through one door is a cocktail party filled with Democrats. Through another is a party of Republicans. You look in at both, and then you ask yourself some questions: "Which one is filled with people that you most closely identify with? Not necessarily the people who would agree were you to talk policy with them. Which group most closely reflects your own sense of group self-conception? Which ones would you like to have your sons and daughters marry?"
⁸
You don't compare party platforms. You size up the groups, and you get a vibe. And then you pick a door and join a party. Party attachments are uniquely strong in the United States. People rarely change their affiliation once they decide they are Democrats or Republicans. No wonder. Parties represent ways of life. How do you know which party to join? Well, Green says, it
feels
right. The party is filled with your kind of people.
^*

How do you know which neighborhood to live in? The same way: because it feels right. It looks like the kind of place with boys and girls you'd like your children to marry. You just know when a place is filled with your kind. That's where you mentally draw a little smiley face of approval, just as my wife did as we moved from Kentucky to Austin in 1999.

Texas voted in 2005 on whether to make marriage between people of the same sex unconstitutional. Statewide, the anti—gay marriage amendment passed with ease. More than seven out of ten Texans voted for it. In my section of South Austin, however, the precincts voted more than nine to one
against
the measure. The difference between my neighborhood and Texas as a whole amounted to more than 60 percentage points. It's not coincidence that in our narrow slice of Austin, a metropolitan area of more than 1.4 million people filling five counties, the liberal writer Molly Ivins lived just five blocks from the liberal writer Jim Hightower—and at one time we lived five blocks from both of them.

During the same years that Americans were slowly sorting themselves into more ideologically homogeneous communities, elected officials polarized nationally. To measure partisan polarization among members of Congress, political scientists Howard Rosenthal, Nolan McCarty, and Keith Poole track votes of individual members, who are then placed on an ideological scale from liberal to conservative. In the 1970s, the scatter plot of the 435 members of the House of Representatives was decidedly mixed. Democrats tended toward the left and Republicans drifted right, but there was a lot of mingling. Members from the two parties overlapped on many issues. When the scholars fast-forward through the 1970s, 1980s, and 1990s, however, the votes of the 435 representatives begin to split left and right and then coalesce. The scatter plot forms two swarms on either side of the graph's moderate middle. By 2002, Democratic members of Congress were buzzing together on the left, quite apart from a tight hive of Republicans on the right.
⁹
In the mid-1970s, moderates filled 37 percent of the seats in the House of Representatives. By 2005, only 8 percent of the House could be found in the moderate middle.
¹⁰

Members from the two parties used to mingle, trade votes, and swap confidences and allegiances. (In 1965, half the Republicans in the Senate voted for President Lyndon Johnson's Medicare bill.) That kind of congressional compromise and cross-pollination is now rare. More common is discord. The
Washington Post's
Dana Milbank and David Broder reported in early 2004 that "partisans on both sides say the tone of political discourse is as bad as ever—if not worse."
¹¹
Former Oklahoma congressman Mickey Edwards said that on a visit to Washington, D.C., he stopped at the barbershop in the Rayburn House Office Building. "And the barber told me, he said, 'It's so different, it's so different. People don't like each other; they don't talk to each other,'" Edwards recalled. "Now, when the barber in the Rayburn Building sees this, it's very, very real."

Some very smart people have questioned whether the American public is polarized to begin with, whether there really are vast and defining differences among Americans. Some argued that, viewed over the centuries, the increase in geographic segregation since the mid-1970s has been minor, a subtle fluctuation—and compared to the Civil War period, that is certainly the case.
¹²
At the same time, Stanford University political scientist Morris Fiorina proposed in the mid-2000s that Americans were
not
particularly polarized in their politics: "Americans are closely divided, but we are not deeply divided, and we are closely divided because many of us are ambivalent and uncertain, and consequently reluctant to make firm commitments to parties, politicians, or policies. We divide evenly in elections or sit them out entirely because we instinctively seek the center while the parties and candidates hang out on the extremes."
¹³

Fiorina argued that the fractious politics Americans were experiencing were wholly a result of polarized political leadership and extreme issue activists. Elected officials might be polarized, the professor wrote, but people were not. Journalists miss what's really happening in the country, he contended, because "few of the journalists who cover national politics spend much of their time hanging out at big box stores, supermarket chains, or auto parts stores talking to normal people ... When they do leave the politicized salons of Washington, New York and Los Angeles, they do so mainly to cover important political events which are largely attended by members of the political class ... The political class that journalists talk to and observe is polarized, but the people who comprise it are not typical."
¹⁴

Fiorina announced that his book was needed to debunk what he described as the "new consensus" that Americans were deeply divided.
¹⁵
In the meantime, however, Fiorina's view became the new truism. Jonathan Rauch wrote in the
Atlantic
that when scholars went to look for the red and blue division, "they couldn't find it."
¹⁶
Joe Klein in
Time
blamed the "Anger-Industrial Complex" for ginning up a division that didn't exist in real life.
¹⁷
Columnist Robert Kuttner scolded a "lazy press corps" for overplaying the red and blue division when "the reality is quite different."
¹⁸
Fiorina's argument was even picked up in 2005 by the yellow pages of conventional wisdom,
Reader's Digest.
¹⁹

The abortion question was a favorite of those who contended that the middle was wide and the fringe narrow. Both Klein and Kuttner used abortion as such an example. Likewise, E. J. Dionne wrote in the
Atlantic
that "60 to 70 percent of us fall at some middle point" on most issues. Dionne wrote that only 37 percent of the people interviewed in a 2004 Election Day exit poll said that abortion should be "always" legal or "always" illegal.
²⁰
Indeed, if we accepted the notion that a person who believed that abortion should be legal for victims of rape but illegal for victims of incest qualified as a moderate, then we would find nearly two-thirds of the population in the "middle" on this issue.
^*
But a late 2005 poll from Cook/RT Strategies posed the abortion question in a slightly different way. Instead of asking if abortions should "always" be illegal or legal, Cook asked if people were "strongly pro-life" or "strongly pro-choice." In response to that question, the "middle"—those who were only "somewhat" committed to a position—shriveled to 25 percent. Those who felt "strongly" about this issue totaled 70 percent of the population, split just about evenly between the two poles.

This kind of ideological allegiance has grown over time, as successful politicians know. Bill Bellamy has been an Oregon state representative and was a Jefferson County commissioner in the small town of Madras when we talked in 2005. Madras is on the dusty side of Mount Hood, where the Cascades flatten into fields that circle around irrigation rigs. In Bellamy's real estate office parking lot, a cowboy pulled in with a blue heeler barking and twirling on the toolbox just behind the back window of his pickup. In Portland, trailer hitches are bright chrome and virginal. Here a trailer hitch ball has seen some action. "In 1976, when I first ran and they would ask me my position on abortion, out of one hundred people, it was really important to only ten of them," Bellamy said. "By 1988, when I ran for the [state] senate, out of that one hundred people, for probably sixty of them it was very important."

Emory University political scientist Alan Abramowitz argued that Morris Fiorina "systematically understates the significance" of divisions over abortion, gay marriage, and other cultural markers. Abramowitz collected national polling data to show that differences among Americans were deep and growing deeper, increasing between 1972 and 2004, just the period when the country was segregating geographically. People who identified themselves as Democrats thought differently about issues than those who considered themselves Republicans. And those differences—on issues such as abortion, living standards, and health insurance—were growing larger. People's evaluation of George W. Bush in 2004 were more divided along party lines than at any time since the National Election Studies started asking questions about presidential approval in 1972.
²¹

The sharp divisions among Americans appeared again in the results of the 2006 midterm elections. Voters split most dramatically on the war in Iraq: 85 percent of Democratic House voters said the invasion had been a mistake, compared to only 18 percent of Republican voters. But those divisions extended to most other issues. Sixty-nine percent of Democrats were strongly pro-choice, compared to 21 percent of Republicans. Only 16 percent of Democrats supported a constitutional ban on gay marriage, a position favored by 80 percent of Republicans. Nine out of ten Democrats, but less than three out of ten Republicans, felt in November 2006 that government should take some action to reduce global warming. Plotted on a graph of how they felt about the issues of the day in November 2006, American voters didn't form a nice, high-peaked bell, with most people clustered toward the happy ideological center. Instead, there was a deep, sharp
V
, with voters pushed hard left and right. How many voters wavered between the two parties as true independents in 2006? About 10 percent.
²²

Typically, two reasons are given to explain our polarized politics. The most popular is gerrymandering: through years of redistricting, politicians have packed their districts to produce overwhelming majorities, creating such partisan uniformity that there is no reason or call to compromise. We elect extremists, especially for Congress, the argument goes, because politicians have drawn their districts to be extreme. And when legislators come out of these partisan districts—districts where the two parties don't compete—they push the entire country into a choice between the far left and the far right. Voters polarize not because everyday Republicans are all that different from everyday Democrats, but because political leaders are ideologues.

The second explanation—one favored by Democrats—holds that conservative activists built an interlocking structure of propaganda and money that moved the Republican Party, and the nation, to the right. The aim of the New Right after Goldwater's defeat in 1964 was to exacerbate divisions in the country and then exploit them.