The Complete Dead Sea Scrolls in English (62 page)

BOOK: The Complete Dead Sea Scrolls in English
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... and the message of the great Holy One called out to me: ‘To you they say, O Noah, ...' and I reckoned the whole conduct of the sons of the earth. I knew and explained all... two weeks. Then the blood which the Giants had spilled.... I was at ease and waited until... the holy ones with the daughters of man... [Then] I, Noah, found grace, greatness and truth ... ... till the gates of heaven... to men and cattle, and wild beasts and birds...
VII
... on them; the earth and all that is on it, in the seas and on the mountains ... all the constellations of heaven, the sun, the moon and the stars and the Watchers...
... I shall reward you...
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the great Holy One. And I rejoiced in the words of the Lord of heaven and I shouted... it ... you all to your Master... the King of all the world for ever and ever until all eternity.
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... [until] the ark rested on one of the mountains of Ararat (HWRRT). And eternal fire... And I atoned for the whole earth, all of it. And the beginning of... and I burned the fat on the fire. Secondly, ... I poured out their blood on the base of the altar and I burned all their flesh on the altar. And thirdly the turtledoves... on the altar as an offering.... I put on it fine flour mixed with oil and with incense as a meal offering.... I put salt on all of them. And the smell of my offering rose up to heaven.
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...
XI
... the mountains and the deserts... ... four...
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[Then] I, Noah, went out and walked on the earth, through its length and breadth... delight on her in their leaves and in their fruit. And all the land was filled with grass and herbs and grain. Then I blessed the Lord of heaven who made splendid things. He is for ever and praise is his. And I repeated the blessing on account of his grace for the earth and on account of his removing and causing to perish from it all those who do violence and wickedness and lies and on account of his rescuing the righteous man
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[God] was revealed to me and [the Lord] of heaven spoke to me and said to me: ‘Do not fear, Noah. I shall be with you and with your sons who will be like you for ever... of the earth and rule over them... and over its deserts and its mountains and all that are on them. And behold, I give all of it to you and to your sons to eat the green things and the grass of the earth. But you shall not eat any blood. Your fear and awe... for ever.'...
XII
... in the mountains of Ararat (HWRRT). And afterwards I descended... I and my sons and the sons [of my sons] ... for the destruction was great on the earth... after the Flood. To my first son [Shem] was born, to begin with, a son, Arpachshad, two years after the Flood. [And] all the sons of Shem, all of them, [were Ela]m, and Ashur, Arpachshad, Lud and Aram, and five daughters. [And the sons of Ham: Kush and Misrai]n and Put and Canaan, and seven daughters. And the sons of Japhet: Gomer and Magog and Media and Yavan [and Tu]bal and Mashok and Tiras, and four daughters. [And] I began, I and all my sons, to fill the land and I planted a big vineyard on Mount Lubar and in the fourth year it produced wine for me ... [And] when the first festival c[ame], on the first day of the first festival in the ... month... I opened this jar (?) and I began to drink on the first day of the fifth year ... On this day I summoned my sons, my grandsons and all our wives and their daughters, and we assembled together and we went... and I blessed the Lord of heaven, the Most High God, the Great Holy One who saved us from perdition...
XIII
... they were cutting gold and silver and stones and clay and taking part of them for themselves. I saw the gold and the silver ... iron, and they cut down every tree and took some for themselves. I saw the sun and the moon and the stars cutting and taking some for themselves. ... I turned to see the olive tree and behold, the olive tree was rising upwards and for many hours... many leaves... appeared in them. I observed this olive tree and beheld the abundance of its leaves... they tied to it. And I was greatly amazed by this olive tree and its leaves. I was amazed... the four winds of heaven were blowing powerfully and they damaged this olive tree, breaking off its branches and smashing them. First [came] the westerly [wind] and struck it, and shook off its leaves and fruit, and scattered them in every direction. Then...
XIV
... listen and hear! You are the great cedar... standing before you in a dream on the top of mountains... ... truth. The willow that springs from it and rises towards the heights (these are) three sons... And that which you did see, (namely that) the first willow caught the stump of the cedar... and the wood from it ... will not separate from you all its days. And among its posterity... will be called... will spring a righteous plant... will stand for ever. And that which you did see, (namely that) the willow caught the stump [of the cedar] ...
... the last willow...
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part of their branch entered (got entangled with?) the branch of the first (willow), two sons... And that which you did see, (namely that) part of their branch entered the branch of the first... I explained to him the mystery...
XV
... And that you did see all of them ... they will go around, the majority of them will be wicked. And that which you did see, (namely that) a man came from the south of the land, with a sickle in his hand, and fire with him ... who will come from the south of the land ... And they will cast wickedness on the fire, all ... And he shall come between
... Four angels ... between all the nations. And all of them will worship and be confounded ... I will explain to you all, in truth. And thus it is written concerning you. And I, Noah, awoke from my sleep and the sun ...
XVI
... until the river Tina ... and all the land of the north, all of it, until it reaches ... And this boundary passes by the waters of the Great Sea as far as ... divided by lot to Japhet and his sons to inherit as an eternal inheritance.
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The second lot came to Shem to inherit, he and his sons, as an eternal inheritance ... the waters of the river Tina ... as far as the river Tina ... to the great Sea of Salt. And this boundary goes as a spring from this bay ... to the east
XVII ... And Shem, my son, divided (his inheritance) among his sons. And the first (lot) fell to Elam in the north, by the waters of the river Tigris as far as the Red Sea, whose source is in the north, and it turns to the west to Assyria as far as the Tigris ... And after it to Aram, the land between the two rivers, as far as the top of the mountain of Ashur ... [To] ... fell this Mount of the Ox and the portion stretched and went westwards as far as Magog ... east in the north ... this bay which is at the head of three portions by this sea to Arpachshad to the boundary that turns towards the south, all the land watered by the Euphrates, and all ... all the valleys and plains that are between them, and the island that is in the middle of the bay ... to the sons of Gomer ... and Amana as far as the Euphrates ... the portion that his father Noah divided and gave him.
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Japhet divided (his inheritance) between his sons. He gave the first (lot) to Gomer in the north as far as the river Tina, and afterwards to Magog, and afterwards to Media, and afterwards to Yavan (the Greeks), all the islands that are by Lydia. And (the lot) which is between the bay of Lydia and the second bay, (he gave) to Tubal ... in the land. And to Meshek the sea ... to Tiras ... which is by the portion of the sons of Ham ...
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...
XVIII
...
XIX
... And I said, ‘Thou art ...'...‘... until now you have not come to the Holy Mountain.'
And I (Abram) departed ... and I travelled towards the south ... until I came to Hebron [at the time when Hebron] was being built; and I dwelt there [two years].
Now there was famine in all this land, and hearing that there was prosperity in Egypt I went ... to the land of Egypt ... I [came to] the river Karmon, one of the branches of the River (Nile) ... and I crossed the seven branches of the River ... We passed through our land and entered the land of the sons of Ham, the land of Egypt.
And on the night of our entry into Egypt, I, Abram, dreamt a dream; [and behold], I saw in my dream a cedar tree and a palm tree ... men came and they sought to cut down the cedar tree and to pull up its roots, leaving the palm tree (standing) alone. But the palm tree cried out saying, ‘Do not cut down this cedar tree, for cursed be he who shall fell [it].' And the cedar tree was spared because of the palm tree and [was] not felled.
And during the night I woke from my dream, and I said to Sarai my wife, ‘I have dreamt a dream ... [and I am] fearful [because of] this dream.' She said to me, ‘Tell me your dream that I may know it.' So I began to tell her this dream ... [the interpretation] of the dream ...‘... that they will seek to kill me, but will spare you ... [Say to them] of me, “He is my brother”, and because of you I shall live, and because of you my life shall be saved ... '
And Sarai wept that night on account of my words ...
Then we journeyed towards Zoan, I and Sarai ... by her life that none should see her ...
And when those five years had passed, three men from among the princes of Egypt [came at the command] of Pharaoh of Zoan to inquire after [my] business and after my wife and they gave ... goodness, wisdom, and truth. And I exclaimed before them ... because of the famine ... And they came to ascertain ... with much food and drink ... the wine ...
(During the party, the Egyptians must have seen Sarai, and on their return they praised her to the king.)
XX
...‘... and beautiful is her face! How ... fine are the hairs of her head! How lovely are her eyes! How desirable her nose and all the radiance of her countenance ... How fair are her breasts and how beautiful all her whiteness! How pleasing are her arms and how perfect her hands, and how [desirable] all the appearance of her hands! How fair are her palms and how long and slender are her fingers! How comely are her feet, how perfect her thighs! No virgin or bride led into the marriage chamber is more beautiful than she; she is fairer than all other women. Truly, her beauty is greater than theirs. Yet together with all this grace she possesses abundant wisdom, so that whatever she does is perfect (?).' When the king heard the words of Harkenosh and his two companions, for all three spoke as with one voice, he desired her greatly and sent out at once to take her. And seeing her, he was amazed by all her beauty and took her to be his wife, but me he sought to kill. Sarai said to the king, ‘He is my brother,' that I might benefit from her, and I, Abram, was spared because of her and I was not slain.
And I, Abram, wept aloud that night, I and my nephew Lot, because Sarai had been taken from me by force. I prayed that night and I begged and implored, and I said in my sorrow while my tears ran down: ‘Blessed art Thou, O Most High God, Lord of all the worlds, Thou who art Lord and king of all things and who rulest over all the kings of the earth and judgest them all! I cry now before Thee, my Lord, against Pharaoh of Zoan the king of Egypt, because of my wife who has been taken from me by force. Judge him for me that I may see Thy mighty hand raised against him and against all his household, and that he may not be able to defile my wife this night (separating her) from me, and that they may know Thee, my Lord, that Thou art Lord of all the kings of the earth.' And I wept and was sorrowful.
And during that night the Most High God sent a spirit to scourge him, an evil spirit to all his household; and it scourged him and all his household. And he was unable to approach her, and although he was with her for two years, he knew her not.
At the end of those two years the scourges and afflictions grew greater and more grievous upon him and all his household, so he sent for all [the sages] of Egypt, for all the magicians, together with all the healers of Egypt, that they might heal him and all his household of this scourge. But not one healer or magician or sage could stay to cure him, for the spirit scourged them all and they fled.
Then Harkenosh came to me, beseeching me to go to the king and to pray for him and to lay my hands upon him that he might live, for the king had dreamt a dream ... But Lot said to him, ‘Abram my uncle cannot pray for the king while Sarai his wife is with him. Go, therefore, and tell the king to restore his wife to her husband; then he will pray for him and he shall live.'
When Harkenosh had heard the words of Lot, he went to the king and said, ‘All these scourges and afflictions with which my lord the king is scourged and afflicted are because of Sarai the wife of Abram. Let Sarai be restored to Abram her husband, and this scourge and the spirit of festering shall vanish from you.'
And he called me and said, ‘What have you done to me with regard to [Sarai]? You said to me, She is my sister, whereas she is your wife; and I took her to be my wife. Behold your wife who is with me; depart and go hence from all the land of Egypt! And now pray for me and my house that this evil spirit may be expelled from it.'
So I prayed [for him] ... and I laid my hands on his [head]; and the scourge departed from him and the evil [spirit] was expelled [from him], and he lived. And the king rose to tell me ... and the king swore an oath to me that ... and the king gave her much [silver and gold] and much raiment of fine linen and purple ... And Hagar also ... and he appointed men to lead [me] out [of all the land of Egypt]. And I, Abram, departed with very great flocks and with silver and gold, and I went up from [Egypt] together with my nephew [Lot]. Lot had great flocks also, and he took a wife for himself from among [the daughters of Egypt.
I pitched my camp] XXI [in] every place in which I had formerly camped until I came to Bethel, the place where I had built an altar. And I built a second altar and laid on it a sacrifice, and an offering to the Most High God. And there I called on the name of the Lord of worlds and praised the Name of God and blessed God, and I gave thanks before God for all the riches and favours which He had bestowed on me. For He had dealt kindly towards me and had led me back in peace into this land. After that day, Lot departed from me on account of the deeds of our shepherds. He went away and settled in the valley of the Jordan, together with all his flocks; and I myself added more to them. He kept his sheep and journeyed as far as Sodom, and he bought a house for himself in Sodom and dwelt in it. But I dwelt on the mountain of Bethel and it grieved me that my nephew Lot had departed from me. And God appeared to me in a vision at night and said to me, ‘Go to Ramath Hazor which is north of Bethel, the place where you dwell, and lift up your eyes and look to the east and to the west and to the south and to the north; and behold all this land which I give to you and your seed for ever.'

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