One of the earliest Buddhist literary compositions in the Avad
![](/files/02/59/75/f025975/public/00006.jpg)
na style, being a collection of moral stories relating how good and evil deeds receive their appropriate retribution in the course of time.
Djinn
(fiery spirits in Islam)
:
Dmigs pa
(component in Tibetan Buddhist meditation)
:
D
![](/files/02/59/75/f025975/public/00007.jpg)
(Jap.,
michi
or ‘way’; Chin.,
tao
). Used in Japan to identify some particular practice or discipline as religious; as a spiritual path. The term was borrowed out of similar usage in China (
tao
) and came to be associated not only with all the religions of Japan (e.g.
Shinto
as shin-d
![](/files/02/59/75/f025975/public/00007.jpg)
or kami-no-michi, the ‘way of the
kami
’; Buddhism as
butsud
![](/files/02/59/75/f025975/public/00007.jpg)
, or the ‘way of
buddha
’), but also the fine and the martial arts (e.g.
gad
/kad
![](/files/02/59/75/f025975/public/00007.jpg)
, or the ‘way of flowers’ (
ikebana
);
chad
![](/files/02/59/75/f025975/public/00007.jpg)
, of tea; and
kend
![](/files/02/59/75/f025975/public/00007.jpg)
, of the sword). In general, an external skill is attained which helps the realization of an internal spiritual refinement. The room or hall where these are practised is known as d
![](/files/02/59/75/f025975/public/00007.jpg)
j
![](/files/02/59/75/f025975/public/00007.jpg)
.