The Education of Brother Thaddius and other tales of DemonWars (The DemonWars Saga) (10 page)

“De’Unnero is dead,” Arri said a few moments later.

“On the stairs of the great hall, beneath the shattered window of Brother Avelyn,” Mars explained. “Perhaps there is some significance there.”

Arri stiffened at that remark, for this was an old wound between himself and his brother. Arri favored the gemstones and was quite adept with them, and, not coincidentally, he also agreed with the premise of the promise of Brother Avelyn, that the stones could be used to benefit the world.

Quite the opposite, his brother had never shown much interest in, or ability with, the Ring Stones. Mars was a brawler, and often spoke of Marcalo De’Unnero as the epitome of dedication within the Abellican Order. Often had the brothers argued over the respective, and colliding, philosophies of Avelyn and De’Unnero. Those arguments had become so heated that Arri had supported his brother’s decision to leave St. Gwendolyn those five years before.

“The window of Brother Avelyn will be rebuilt,” Arri replied, and he saw that his remark had stung his brother. “Perhaps it will be dedicated to St. Avelyn when it is finished anew.”

He studied his brother hard as he made that statement, and he saw no resistance there, no surprise, even. Was it resignation, he wondered? Or an honest epiphany?

“Why have you left St.-Mere-Abelle?” Arri asked. “Did you fight beside Marcalo De’Unnero?”

Beside him, Sister Mary Ann sucked in her breath in shock, and more than a little budding anger.

“No, of course not!” Mars replied. “I served on a catapult crew, throwing stones and pitch at the approaching army of King Aydrian.”

“Then why are you here, without your robes?”

“They know,” Mars admitted, lowering his gaze. “Or think they know.”

“Know?” Sister Mary Ann asked.

“They believe me loyal to De’Unnero and I fear Bishop Braumin’s retribution,” Mars admitted. “He is an angry man. There has been much tragedy and will be more, I fear.”

“And are you?” Mary Ann pressed, her jaw tight as if she meant to lash out at the man at any moment. “Loyal?”

Mars shot her an equally hostile stare.

“Denounce De’Unnero,” Master Arri insisted, stepping between them. “Here and now, to me, your brother.”

Mars looked at him incredulously.

“Can you?” Arri asked.

“Of course.”

“Then do it,” said Mary Ann. “Renounce the man who led to the murder of many of my friends
at St. Gwendolyn. Renounce the man who murdered many who had been friends to Brother Mars – or did you leave any friends behind, brother?”

“Enough, sister,” Master Arri demanded.

“I renounce Marcalo De’Unnero,” Brother Mars said simply, never blinking and never turning his gaze from Sister Mary Ann as he spoke. “I was not part of his heresy, nor is there any evidence contrary to that claim.”

“Yet you ran from St.-Mere-Abelle,” Sister Mary Ann pressed.

“Sister, you have your own…situation, to consider,” Arri reminded, silencing her. He stepped more fully between the two and turned to face his brother directly. “You accompany me to the mother abbey. I will speak for you.”

Mars stared him doubtfully.

“I intend to return to St. Gwendolyn. I will ask Bishop Braumin and the others to grant me the abbey as my own. I would like my brother by my side in that endeavor.”

Mars leaned to the side to stare at Sister Mary Ann one last time, then met his brother’s gaze and nodded.

*****

“Dancing?” Master Viscenti said skeptically, shaking his head as he stared at the chessboard and Bishop Braumin’s toppled king. He looked up at Pagonel. “Our answer is dancing?”

“Your answer lies in harmony,” the Jhesta Tu explained. “I have studied your martial training techniques, and they are quite good, though quite limited.”

Viscenti stiffened uncomfortably at that slight, and Braumin Herde turned his gaze over the mystic.

“Your monks train to fight, and fight very well,” Pagonel went on. “Matched up singly, they would prove a formidable opponent to any of the other warriors I have known throughout the lands. I have no doubt that the best of your warrior monks could ably battle the average Jhesta Tu in single combat, even without the gemstones.”

The two monks glanced at each other then back at Pagonel, neither appearing certain if they were being insulted or not.

“But a group of Abellicans would fall quickly before a similar group of Jhesta Tu,” Pagonel explained. “We train in harmonious combat.” He pointed to the chess board. “We train to assume different roles in the battle, working in unison to uncover our opponents’ weaknesses. You do not, and that is a major flaw in your techniques.”

“There are examples of groups of brothers working in unison to bring forth great power from the Ring Stones,” Viscenti argued.

“Such would do little for a group of monks engaged in close combat against a band of powries,”
Pagonel said. “A fine defense behind your high walls, I agree. Has your Church that luxury now?”

Viscenti started to counter, but Braumin Herde held him back. “What do you suggest?” he asked the southerner.

“Train teams of monks to work in unison, like a singular weapon possessed of deadly options.”

“Our methods date back centuries,” Viscenti argued.

“Have you the luxury to adhere to tradition in this time?” Pagonel asked. “Are there not, even now, disciples of Marcalo De’Unnero roaming the countryside or claiming chapels as their own? Do you doubt that they will come against you, and in short time? New King Midalis’s kingdom is no less in disarray than your church, good monks. Fix that which is near to home and the King will be forever grateful.”

“You speak of altering our training,” Braumin said, shaking his head doubtfully. “Yet, regarding your last statement – and I do not disagree – if you are correct, it would seem that we have weeks, not years!”

“The sooner you begin to change, the sooner you will arrive at your goal.”

“We haven’t the time!” said Viscenti. He held up his hands helplessly. “We do not even know how many brothers remain after the purge of De’Unnero. We haven’t the time and we haven’t the bodies!”

“Look to the future as you battle the present,” the Jhesta Tu advised. “You must bring many into the Church, and quickly.”

Bishop Braumin sighed profoundly. He looked to Viscenti, both reminded of their long years of preparation and testing before they were even allowed within St.-Mere-Abelle. “It takes years to determine which young hopefuls have affinity to the stones,” he explained to the foreigner. “Even with all that the land has endured in the last years, there are hundreds of young men, some barely more than boys, gathered in academies – convents – and being tested.”

“Convents? I do not know this word.”

“It is like a chapel, but for women who wish to serve the Church,” Viscenti explained.

“I thought the women of your Church served at St. Gwendolyn, mostly, as Sovereign Sisters.”

“Some,” Braumin replied. “But only a very few, and even that practice is not without strong opposition in the Church. Now that St. Gwendolyn-by-the-Sea is, by all reports, vacated, I doubt the practice will continue.”

Pagonel smiled and nodded as if he understood something here the others did not. “So these sisters…”

“They are not sisters,” Braumin interrupted, and adamantly. “They are missionaries. Their role is to serve the towns and to teach the young hopefuls who would be brothers in the Church.”

“And to judge this affinity you speak of?”

“Yes.”

“So these missionaries in the convents understand the Ring Stones?”

“Yes.”

“Possess some stones and can use them?”

“Soul stones, mostly,” Braumin confirmed. “It is not uncommon for the women of the convent to offer some minor healing to the community about them in times of illness.”

The Jhesta Tu flashed that grin again and nodded knowingly.

“And many cannot use the stones?” the mystic pressed. “Even many of those attempting to join the Church? And this is disqualifying?”

“The Ring Stones are the gifts of God, given to the Order of Abelle,” Viscenti said, his tone showing that he was growing somewhat annoyed with Pagonel’s prodding, and seemingly superior attitude. “A man who cannot use the Ring Stones…”

“Or a woman who can,” Pagonel added, and Viscenti narrowed his eyes.

“A man who cannot use the Ring Stones…” the monk began anew, and again was interrupted.

“Cannot properly serve your god?” the mystic remarked. “It would seem that you serve a narrow-minded god, my friend.”

Master Viscenti started to argue, but this time, Braumin Herde cut him short. “Tradition,” Braumin said with a derisive chortle. “Who can know the truth? We thought we followed tradition when we sent the Windrunner to the island Pimaninicuit.”

“Bishop Braumin!” Viscenti scolded, for such matters were not to be openly discussed to those who were not masters, let alone in front of non-Abellicans.

Braumin laughed at him. “Tradition,” he scoffed again. “So we were taught, and yet, through the actions of Master Jojonah, we found that so much we thought traditional was the furthest thing from it!”

Viscenti stammered and could not respond.

“It is all too confusing,” said Viscenti, and he threw up his hands in surrender.

“Then follow your heart,” Pagonel advised. “Always. Look to the spirit of morality to find those best traditions you should seek, but be not dogmatic. Seek the spirit that rings true in your heart, but fit that spirit to the needs of the time. And the time, Bishop Braumin, calls for…”

“Reformation,” Braumin Herde said, nodding.

“A bold move,” Viscenti remarked, his voice barely a whisper.

“Did Master Jojonah truly ask of us anything less?” Braumin asked. “In those days when we hid in the bowels of St.-Mere-Abelle, we five with Master Jojonah, hoping Father Abbot Markwart would not discover us, was he calling upon us to do anything less? Is the sacrifice of Brother Mullahy worth less?” he said, referring to one of their conspirators who had leaped from the high walls of the blasted Mount Aida, a public suicide rather than renouncing the teachings of Jojonah. “Or the murder of Brother Anders Castinagas by De’Unnero?”

“We do not even have a Father Abbot at present,” Viscenti reminded. “Yet you would seek a rewriting of Church Doctrine?”

He turned to Pagonel. “Reformation is a formal council of the leaders of the Church, to rethink practices and make great and enduring decisions,” he explained. “In the first Reformation, it was determined that gemstones could not be used to make magical items. In the third and last Reformation, it was decided that some few stones could be sold to lords of
the land – a tradition that is formally denied to this day and known by only a few.”

“It was not a decision with which Marcalo De’Unnero agreed,” Viscenti said dryly, for indeed, as Bishop of Palmaris, De’Unnero had begun a purge of privately owned gemstones and magical items, usually accompanied by great punishment to the merchant or lord caught with them in his possession.

“That last Reformation was almost six hundred years ago,” Viscenti reminded.

“Then the answer is clear before you,” Pagonel insisted.

“To allow entry to all of the brothers currently in training,” Braumin said, “regardless of their affinity with the Ring Stones.”

“You are half correct,” the mystic replied with that grin. “As your Church is half of what it could be.”

The two monks looked to each other, then back at him curiously, and skeptically.

“When I return to the Walk of Clouds, I will train Brynn Dharielle further in the ways of the Jhesta Tu,” he explained. “Half of those at her rank will be women.”

“A monumental proposition,” Viscenti said. “We should begin training women in the ways…”

“You already have them, so you have just told me,” said Pagonel. “Need I remind you of your own St. Gwendolyn? If Jilseponie had agreed to remain at St.-Mere-Abelle, as you begged her, would you have not nominated her to serve as Mother Abbess of your Church?”

“Jilseponie is a remarkable exception,” Braumin replied.

“Perhaps only because you prevent any others from proving the same of themselves!” the mystic countered. “Bring them in, brothers and sisters equally. Indeed, empty your convents and fill your chapels and monasteries! These are proven Abellicans, are they not?

“And you take them in at too old an age!” he went on, passionately. “Twenty? Find your disciples among those just becoming adults. The clay is softer and easier to mold.”

“Men and women, cloistered together,” Viscenti said, shaking his head doubtfully. “The temptation.”

Pagonel, who had lived most of his life in the mountainous retreat of the Walk of Clouds, surrounded by the men and women of the Jhesta Tu, laughed aloud at that absurd notion.

“If we are cloistered, then perhaps we have already lost,” Braumin said to Viscenti. “Is not the word of Avelyn that we should go out and serve? Do we not consider Brother Francis redeemed because he went out among the sick and died administering to them?”

“Perhaps Brother Avelyn has shown us the way, then,” Viscenti agreed.

Braumin patted his friend on the shoulder and moved to stand directly before the mystic, looking him in the eye. “Stay and help us,” he begged.

Pagonel nodded. “Where is the nearest convent?”

“In the village of St.-Mere-Abelle, an hour’s walk.”

“Take me.”

“We cannot formalize the changes you desire until the College of Abbots is held, and that will not be for months, perhaps a year.”

“And on that occasion, we will show your brethren the error of their ways.”

P
ART
3: T
HE
B
ATTLEFIELD
P
HILOSOPHER

P
agonel returns,” Master Viscenti announced one dreary Decambria morning in God’s Year 847, nearly four months after the Jhesta Tu mystic had left the monastery for the town of the same name some three miles away.

Bishop Braumin had expected the news; the winter weather had broken for a bit in that last month of the year, and for the previous week, young brothers and sisters from the convent of St.-Mere-Abelle, and even from some other convents of nearby towns, had begun pouring into the monastery, bearing word from Pagonel that they should be considered for immediate ordainment into the Order.