The Pillars of the Earth (68 page)

Philip left the window and returned to his writing desk. What could be done? For a moment he was tempted to do nothing. Let Bishop Henry come and look, and make his own decision, he thought. If the cathedral is to be built at Shiring, so be it. Let Bishop Waleran take control of it and use it for his own ends; let it bring prosperity to the town of Shiring and the evil Hamleigh dynasty. God’s will be done.

He knew that would not do, of course. Having faith in God did not mean sitting back and doing nothing. It meant believing that you would find success if you did your best honestly and energetically. Philip’s holy duty was to do all he could to prevent the cathedral from falling into the hands of cynical and immoral people who would exploit it for their own aggrandizement. That meant showing Bishop Henry that his building program was well under way and Kingsbridge had the energy and determination to finish it.

Was it true? The fact was that Philip was going to find it mortally difficult to build a cathedral here. Already he had almost been forced to abandon the project just because the earl refused him access to the quarry. But he knew he would succeed, in the end, because God would help him. However, his own conviction would not be enough to persuade Bishop Henry.

He decided he would do his best to make the site look more impressive, for what it was worth. He would set all the monks to work for the ten days remaining before Whitsun. Perhaps they could get part of the foundation hole dug to its full depth, so that Tom and Alfred could begin laying the foundation stones. Perhaps a part of the foundation could be completed up to ground level, so that Tom could start building a wall. That would be a little better than the present scene, but not much. What Philip really needed was a hundred laborers, but he did not have the money even for ten.

Bishop Henry would arrive on a Sunday, of course, so nobody would be working, unless Philip were to co-opt the congregation. That would provide a hundred laborers. He imagined himself standing up in front of them and announcing a new kind of Whitsun service: instead of singing hymns and saying prayers, we’re going to dig holes and carry stones. They would be astonished. They would ...

What would they do, actually?

They would probably cooperate wholeheartedly.

He frowned. Either I’m crazy, he thought, or this idea could actually work.

He thought about it some more. I get up at the end of the service, and I say that today’s penance for forgiveness of all sins is half a day’s labor on the cathedral building site. Bread and ale will be provided at dinnertime.

They would do it. Of course they would.

He felt the need to try the idea out on someone else. He considered Milius, but rejected him: Milius’s thought processes were too similar to his own. He needed someone with a slightly different outlook. He decided to talk to Cuthbert Whitehead, the cellarer. He pulled on his cloak, drew the hood forward to keep the rain off his face, and went out.

He hurried across the muddy building site, passing Tom with a perfunctory wave, and made for the kitchen courtyard. This range of buildings now included a hen house, a cow shed and a dairy, for Philip did not like to spend scarce cash on simple commodities that the monks could provide for themselves, such as eggs and butter.

He entered the cellarer’s storeroom in the undercroft below the kitchen. He inhaled the dry, fragrant air, full of the herbs and spices Cuthbert had stored. Cuthbert was counting garlic, peering at the strings of bulbs and muttering numbers in an undertone. Philip saw with a small shock that Cuthbert was getting old: his flesh seemed to be wasting away beneath his skin.

“Thirty-seven,” Cuthbert said aloud. “Would you like a cup of wine?”

“No, thank you.” Philip found that wine in the daytime made him lazy and short-tempered. No doubt that was why Saint Benedict counseled monks to drink in moderation. “I want your advice, not your victuals. Come and sit down.”

Negotiating a path through the boxes and barrels, Cuthbert stumbled over a sack and almost fell before sitting on a three-legged stool in front of Philip. The storeroom was not as tidy as it had once been, Philip noted. He was struck by a thought. “Are you having trouble with your eyesight, Cuthbert?”

“It’s not what it was, but it will do,” Cuthbert said shortly.

His eyes had probably been poor for years—that might even be why he had never learned to read very well. However, he was obviously touchy about it, so Philip said no more, but made a mental note to begin grooming a replacement cellarer. “I’ve had a very disturbing letter from the prior of Canterbury,” he said, and he told Cuthbert about Bishop Waleran’s scheming. He concluded by saying: “The only way to make the site look like a hive of activity is to get the congregation to work on it. Can you think of any reason why I shouldn’t do that?”

Cuthbert did not even think about it. “On the contrary, it’s a good idea,” he said immediately.

“It’s a little unorthodox, isn’t it?” Philip said.

“It’s been done before.”

“Really?” Philip was surprised and pleased. “Where?”

“I’ve heard of it in several places.”

Philip was excited. “Does it work?”

“Sometimes. It probably depends on the weather.”

“How is it managed? Does the priest make an announcement at the end of the service, or what?”

“It’s more organized than that. The bishop, or prior, sends out messengers to the parish churches, announcing that forgiveness for sins may be had in return for work on the building site.”

“That’s a grand idea,” Philip said enthusiastically. “We might get a bigger congregation than usual, attracted by the novelty.”

“Or a smaller one,” Cuthbert said. “Some people would rather give money to the priest, or light a candle to a saint, than spend all day wading in mud and carrying heavy stones.”

“I never thought of that,” Philip said, suddenly deflated. “Perhaps this isn’t such a good idea after all.”

“What other ideas have you got?”

“Not one.”

“Then you’ll have to try this, and hope for the best, won’t you?”

“Yes,” said Philip. “Hope for the best.”

Philip did not sleep at all during the night before Whitsunday.

There had been a week of sunshine, perfect for his plan—more people would volunteer in fine weather—but as darkness fell on the Saturday, it began to rain. He lay awake listening disconsolately to the raindrops on the roof and the wind in the trees. He felt he had prayed enough. God must be fully aware of the circumstances now.

On the previous Sunday, every monk in the priory had visited one or more churches to speak to the congregations and tell them they could obtain forgiveness for their sins by working on the cathedral building site on Sundays. On Whitsunday they would get forgiveness for the past year, and thereafter a day of labor was worth a week of routine sins, excluding murder and sacrilege. Philip himself had gone to the town of Shiring, and had spoken at each of its four parish churches. He had sent two monks to Winchester to visit as many as possible of the multitude of small churches in that city. Winchester was two days’ journey away, but Whitsun was a six-day holiday, and people would make such a trip for a big fair or a spectacular service. In total, many thousands of people had heard the message. There was no knowing how many might respond.

For the rest of the time they had all been working on the site. The good weather and the long days of early summer had helped, and they had achieved most of what Philip had hoped for. The foundation had been laid for the wall at the easternmost end of the chancel. Some of the foundation for the north wall had been dug to its full depth, ready for foundation stones to be laid; and Tom had built enough lifting mechanisms to keep scores of people busy digging the rest of the vast hole, if scores of people should turn up. In addition, the riverbank was crowded with timber sent downstream by the foresters and with stones from the quarry, all of which had to be carried up the slope to the cathedral site. There was work here for hundreds.

But would anyone come?

At midnight Philip got up and walked through the rain to the crypt for matins. When he returned after the service, the rain had stopped. He did not go back to bed, but sat up reading. Nowadays this period between midnight and dawn was the only time he had for study and meditation, for the whole of the day was always taken up with the administration of the monastery.

Tonight, however, he had trouble concentrating, and his mind kept returning to the prospect of the day ahead, and the chances of success or failure. Tomorrow he could lose everything he had worked for over the past year and more. It occurred to him, perhaps because he was feeling fatalistic, that he ought not to want success for its own sake. Was it his pride that was at stake here? Pride was the sin he was most vulnerable to. Then he thought of all the people who depended on him for support, protection and employment: the monks, the priory servants, the quarrymen, Tom and Alfred, the villagers of Kingsbridge and the worshipers of the whole county. Bishop Waleran would not care for them the way Philip did. Waleran seemed to think he was entitled to use people any way he chose in the service of God. Philip believed that caring for people
was
the service of God. That was what salvation was about. No, it could not be God’s will that Bishop Waleran should win this contest. Perhaps my pride is at stake, a little bit, Philip admitted to himself; but there are men’s souls in the balance too.

At last dawn cracked the night, and once again he walked to the crypt, this time for the service of prime. The monks were restless and excited: they knew that today was crucial to their future. The sacrist hurried through the service, and for once Philip forgave him.

When they left the crypt and headed toward the refectory for breakfast it was fully light, and there was a clear blue sky. God had sent the weather they had prayed for, at least. It was a good start.

Tom Builder knew that his future was at stake today.

Philip had shown him the letter from the prior of Canterbury. Tom was sure that if the cathedral was built at Shiring, Waleran would hire his own master builder. He would not want to use a design Philip had approved, nor would he risk employing someone who might be loyal to Philip. For Tom, it was Kingsbridge or nothing. This was the only opportunity he would ever get to build a cathedral, and it was in jeopardy today.

He was invited to attend chapter with the monks in the morning. This happened occasionally. Usually it was because they were going to discuss the building program and might need his expert opinion on questions of design, cost or timetabling. Today he was going to make arrangements for employing the volunteer workers, if any came. He wanted the site to be a hive of busy, efficient activity when Bishop Henry arrived.

He sat patiently through the readings and the prayers, not understanding the Latin words, thinking about his plans for the day; then Philip switched to English and called on him to outline the organization of the work.

“I shall be building the east wall of the cathedral and Alfred will be laying stone in the foundations,” Tom began. “The aim, in both cases, is to show Bishop Henry how far advanced the building is.”

“How many men will the two of you need to help you?” Philip asked.

“Alfred will need two laborers to bring the stones to him. He’ll be using material from the ruins of the old church. He’ll also need someone to make mortar. I’ll also need a mortar maker and two laborers. Alfred can use misshapen stones in the foundations, as long as they’re flat top and bottom; but my stones will have to be properly dressed, since they will be visible aboveground, so I’ve brought two stonecutters back from the quarry to help me.”

Philip said: “All that is very important for impressing Bishop Henry, but most of the volunteers will be digging the foundations.”

“That’s right. The foundations are marked out for the whole of the chancel of the cathedral, and most of them are still only a few feet deep. Monks must man the winding gear—I’ve instructed several of you how to do it—and the volunteers can fill the barrels.”

Remigius said: “What if we get more volunteers than we can use?”

“We can employ just about any number,” Tom said. “If we haven’t enough lifting devices, people can carry earth out of the holes in buckets and baskets. The carpenter will have to stand by to make extra ladders—we’ve got the timber.”

“But there’s a limit to the number of people who can get down in that foundation hole,” Remigius persisted.

Tom had the feeling that Remigius was just argumentative. “It will take several hundred,” he said testily. “It’s a big hole.”

Philip said: “And there’s other work to be done, besides digging.”

“Indeed,” Tom said. “The other main area of work is carrying timber and stone up to the site from the riverside. You monks must make sure the materials are stacked in the right places on the site. The stones should go beside the foundation holes, but on the
outside
of the church, where they won’t get in the way. The carpenter will tell you where to put the timber.”

Philip said: “Will all the volunteers be unskilled?”

“Not necessarily. If we get people from the towns, there may be some craftsmen among them—I hope so. We must find out who they are and use them. Carpenters can build lodges for winter work. Any masons can cut stones and lay foundations. If there’s a blacksmith, we’ll put him to work in the village forge, making tools. All that sort of thing will be tremendously useful.”

Milius the bursar said: “That’s all quite clear. I’d like to get started. Some of the villagers are here already, waiting to be told what to do.”

There was something else Tom needed to tell them, something important but subtle, and he was searching for the right words. Monks could be arrogant, and might alienate the volunteers. Tom wanted today’s operation to be easygoing and cheerful. “I’ve worked with volunteers before,” he began. “It’s important not to ... not to treat them like servants. We may feel that they are laboring to obtain a heavenly reward, and should therefore work harder than they would for money; but they don’t necessarily take that attitude. They feel they’re working for nothing, and doing a great kindness to us thereby; and if we seem ungrateful they will work slowly and make mistakes. It will be best to rule them with a light touch.”