The Source Field Investigations (64 page)

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Authors: David Wilcock

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The Apotheosis of Washington
appears in the domed ceiling of the U.S. Capitol. This is a cropping of the original image from the Architect of the Capitol.
This image is surrounded by a ring of seventy-two five-pointed stars. William Henry and Dr. Mark Gray point out that this adds up to a total of 360 star points, and if we multiply the number of star points by the number of stars, we get 25,920—again suggesting the American founding fathers were well aware of the precession, and the prophecies of what it might do for humanity.
19
Every other star in this ring has a pinecone pointing at it from the outside.
Apotheosis
means “Man becomes God.” Washington is portrayed as living among the gods and goddesses of antiquity and sealed on a rainbow—which may indicate a belief he had reached an “Ascended” state called the Rainbow Body.
The Capitol dome may also be intended to resemble the shape of the pineal gland, similar to the Masonic symbol of the beehive—where “only the bees inside are aware of the inner activities of the lodge/hive.”
20
If you look farther down within the Capitol dome, you see a frieze along the inside wall that shows the moment Cortès conquered the Aztecs. The Aztec calendar—which ends in 2012—is clearly pictured behind Montezuma, and we also see the image of a serpent curled around a jar of fire, which may again symbolize the pineal gland.
21
This frieze also appears in the Capitol dome. It depicts Cortès’s initial meeting with Montezuma. The Aztec calendar is prominently pictured—and it ends in 2012.
Regardless of the lies and corruption now so obviously displayed by various world governments, I do feel there is an underlying positive tradition they inherited. The meanings may have long since been lost, or confused with other, more recent teachings, but it does seem that America was secretly founded to help fulfill these ancient prophecies. In no way do I believe the elites are going to be able to create a new world order in which everyone will go along with some sort of world dictatorship. The very essence of the science and prophecies we’ve detailed in this book show that the change we are going through is woven directly into our DNA. No government can stage-manage or control this process. The United States may have been intended to help pave the way for this transformation, such as by creating a system of laws that encourage freedom of the press, freedom of religion and freedom from tyranny—but ultimately it is the galaxy, the Sun and earth itself that are directing this evolutionary process, as well as various relatives we appear to have.
The Rainbow Body
Could humanity be prepared to move into a “light body” of some kind, as the mystical prophecies of Zoroaster, the founding fathers of America and others seem to have suggested? William Henry and Dr. Mark Gray reveal the widespread prevalence of light-body references in numerous ancient traditions—where the human body is transfigured into a new form.
In Sufism it is called “the most sacred body” and the “supracelestial body.” Taoists call it “the diamond body,” and those who have attained it are called “the immortals” and “the cloudwalkers.” Yogic schools and Tantrics call it “the divine body.” In Kriya yoga it is called “the body of bliss.” In Vedanta it is called “the superconductive body.” The ancient Egyptians called it “the luminous body or being”
(akh)
or the
karast.
This conception evolved into Gnosticism, where it is called “the radiant body.” In the Mithraic liturgy it was called “the perfect body.”. . . In the Hermetic Corpus, it is called “the immortal body.” In the alchemical tradition, the Emerald Tablet calls it “the golden body.”
22
Tibetan Buddhism has ongoing reports of the “Rainbow Body” to this very day—in which people transform their physical bodies into a new, rainbow-colored energetic form after many years of practice. In many cases, they would complete this process of transformation by meditating in a cave. When they come out, and are ready to graduate to this next level of their own evolution, they will often push their hand or foot directly into the stone. They can now easily flip the stone molecules into time-space, and leave an impression behind—and some of these handprints and footprints have been photographed and published online.
23
There are fully 160,000 documented cases of the Rainbow Body in Tibet and India alone.
Kathok monastery in eastern Kham in Sichuan Province, China, has records indicating that over 100,000 within the Kathok lineage achieved this state since its founding in the twelfth century, while nearby Dzogchen monastery had 60,000 lineage holders reach such a state since the monastery was established in the seventeenth century. Both monasteries are of the Nyingma Sect.
24
This is one of many depictions of the Rainbow Body from Tibet. More than 160,000 documented cases of the Rainbow Body have occurred in Tibet and India alone.
I first heard about this when I read
Dream Yoga and the Practice of Natural Light
by Namkhai Norbu Rinpoche. Here’s a particularly good description of the process.
Body of Light: Tibetan, ja-lus. Also known as the “rainbow body.” Certain realized beings . . . achieve the transformation of their ordinary bodies into a Body of Light. . . . In this process the physical body dissolves into its natural state, which is that of Clear Light. As the elements of the body are purified, they transform from their gross manifestation (body, flesh, bone, etc.) into their pure essence as the five colors: blue, green, white, red and golden yellow. As the body dissolves into these five colors a rainbow is formed, and all that remains of the physical body are fingernails and hair. Twentieth-century practitioners of Dzogchen who have attained the Body of Light include the teachers and family members of Namkhai Norbu Rinpoche—for example, his uncle Urgyen Danzin (Togden), his two teachers Changchub Dorje and Ayu Khandro, and Changchub Dorje’s master, Nyala Pema Dendul.
25
As reported in 2002, David Steindl-Rast, a Benedictine monk, proposed a scientific investigation of the Rainbow Body phenomenon with the Institute of Noetic Sciences—and got an enthusiastic approval. Steindl-Rast explains the effect it would have if this phenomenon were studied and widely acknowledged as genuine.
If we can establish as an anthropological fact that what is described in the resurrection of Jesus has not only happened to others, but is happening today, it would put our view of human potential in a completely different light.
26
Steindl-Rast then contacted Father Francis Tiso, an ordained Catholic priest who frequently visited Tibet, and encouraged him to explore recent cases of Rainbow Body and document his findings. Tiso explored the case of Khenpo A-chos, a Gelugpa monk from Kham, Tibet, who died in 1998. Tiso located the village where he died, and recorded multiple interviews with eyewitnesses to Khenpo A-chos’s death. The witnesses said Khenpo A-chos had a warm, spiritual nature that touched everyone he met.
This was a very interesting man, aside from the way he died. . . . Everyone mentioned his faithfulness to his vows, his purity of life, and how he often spoke of the importance of cultivating compassion. He had the ability to teach even the roughest and toughest of types how to be a little gentler, a little more mindful. To be in the man’s presence changed people.
27
The witnesses reported a rainbow appearing over Khenpo A-chos’s hut a few days before he died, and that “dozens of rainbows” appeared in the sky afterward. He was not sick and nothing appeared to be wrong with him—he simply chanted a mantra.
According to the eyewitnesses, after his breath stopped his flesh became kind of pinkish. One person said it turned brilliant white. All said it started to shine. Lama A-chos suggested wrapping his friend’s body in a yellow robe, the type all Gelug monks wear. As the days passed, they maintained they could see, through the robe, that his bones and his body were shrinking. They also heard beautiful, mysterious music coming from the sky, and they smelled perfume. After seven days, they removed the yellow cloth, and no body remained. Lama Norta and a few other individuals claimed that after his death Khenpo A-chos appeared to them in visions and dreams . . . Lama A-chos told Tiso that it takes sixty years of intensive practice to achieve the rainbow body. “Whether it always takes that long, I don’t know,” acknowledges Tiso, “but we would like to be able to incorporate, in a respectful way, some of these practices into our own Western philosophical and religious traditions.” . . . To our knowledge, says Tiso, the bodies of most Christian saints did not disappear or shrink after their deaths. . . . However, he adds, bodily ascensions are mentioned in the Bible and other traditional texts for Enoch, Mary, Elijah, and possibly Moses. And there are numerous stories of saints materializing after their death, similar to the widespread phenomenon known as the “light-body.”
28
Divine Synthesis
Given all that we have learned, how can we analyze and hope to understand such an incredible series of prophecies scientifically? Clearly there is a wealth of evidence suggesting that the ancients were absolutely convinced that major events would be heading our way as we go through the shift into the Age of Aquarius. We’ve seen proof that the Maya calendar corresponds to real cycles in the solar system that may well be driven by the galaxy—cycles that are now causing us to experience interplanetary climate change as we head into the Age of Aquarius. We’ve seen many ancient prophecies describing the coming of a Golden Age, where humans would again be as gods. This obviously shows us much more is at work than just a major catastrophe, as so many 2012 scholars have concluded. In fact, I firmly believe these disaster prophecies are a misunderstanding, and we’re already seeing the worst of the Earth Changes right now. We appear to be in safe hands—guided through an evolutionary process by forces much greater than most of us could ever comprehend.

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