Woman Thou Art Loosed! 20th Anniversary Expanded Edition (2 page)

BOOK: Woman Thou Art Loosed! 20th Anniversary Expanded Edition
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F
or every problem, our God has a prescription!

Jesus’ opening statement to the problem in this woman’s life is not a recommendation for counseling—it is a challenging command! Often much more is involved in maintaining deliverance than just discussing past trauma. Jesus did not counsel what should have been commanded. I am not, however, against seeking the counsel of godly people. On the contrary, the Scriptures say:

Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Psalm 1:1

Where no counsel is, the people fall: but in the multitude of counsellors there is safety.
Proverbs 11:14

What I want to make clear is that after you have analyzed the condition, after you have understood its origin, it will still take the authority of God’s Word to put the past under your feet! This woman was suffering as a result of something that attacked her 18 years earlier. I wonder if you can relate to the long-range aftereffects of past pain? This kind of trauma is as fresh to the victim today as it was the day it occurred. Although the problem may be rooted in the past, the prescription is a present word from God! The Word is the same yesterday, today and forevermore! (Heb. 13:8) That is to say, the word you are hearing today is able to heal your yesterday!

T
he word you are hearing today is able to heal your yesterday!

Jesus said, “Woman, thou art loosed.” He did not call her by name. He wasn’t speaking to her just as a person. He spoke to her femininity. He spoke to the song in her. He spoke to the lace in her. As if to a crumbling rose, Jesus spoke to what she could, and would, have been. I believe the Lord spoke to the twinkle that existed in her eye when she was a child; to the girlish glow that makeup can never seem to recapture. He spoke to her God-given uniqueness. He spoke to her gender.

Her problem didn’t begin suddenly. It had existed in her life for 18 years. We are looking at a woman who had a personal war going on inside her. These struggles must have tainted many other areas of her life. The infirmity that attacked her life was physical. However, many women also wrestle with infirmities in emotional traumas. These infirmities can be just as challenging as a physical affliction. An emotional handicap can create dependency on many different levels. Relationships can become crutches. The infirmed woman then places such weight on people that it stresses a healthy relationship. Many times such emotional handicaps will spawn a series of unhealthy relationships.

For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
John 4:18

Healing cannot come to a desperate person rummaging through other people’s lives. One of the first things that a hurting person needs to do is break the habit of using other people as a narcotic to numb the dull aching of an inner void. The more you medicate the symptoms, the less chance you have of allowing God to heal you. The other destructive tendency that can exist with any abuse is the person must keep increasing the dosage. Avoid addictive, obsessive relationships. If you are becoming increasingly dependent upon anything other than God to create a sense of wholeness in your life, then you are abusing your relationships. Clinging to people is far different from loving them. It is not so much a statement of your love for them as it is a crying out of your need for them. Like lust, it is intensely selfish. It is taking and not giving. Love is giving. God is love. God proved His love not by His need of us, but by His giving to us.

C
linging to people is far different from loving them.

For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.
John 3:16

The Scriptures plainly show that this infirmed woman had tried to lift herself. People who stand on the outside can easily criticize and assume that the infirmed woman lacks effort and fortitude. That is not always the case. Some situations in which we can find ourselves defy willpower. We feel unable to change. The Scriptures say that she “could in no wise lift up herself.” That implies she had employed various means of self-ministry. Isn’t it amazing how the same people who lift up countless others often cannot lift themselves? This type of person may be a tower of faith and prayer for others, but impotent when it comes to her own limitations. That person may be the one others rely upon. Sometimes we esteem others more important than ourselves. We always become the martyr. It is wonderful to be self-sacrificing, but watch out for self-disdain! If we don’t apply some of the medicine that we use on others to strengthen ourselves, our patients will be healed and we will be dying.

I shall not die, but live, and declare the works of the Lord.
Psalm 118:17

Many things can engender disappointment and depression. In this woman’s case, a spirit of infirmity had gripped her life. A spirit can manifest itself in many forms. For some it may be low self-esteem caused by child abuse, rape, wife abuse or divorce. I realize that these are natural problems, but they are rooted in spiritual ailments. One of the many damaging things that can affect us today is divorce, particularly for women, who often look forward to a happy relationship. Little girls grow up playing with Barbie and Ken dolls, dressing doll babies and playing house. Young girls lie in bed reading romance novels, while little boys play ball and ride bicycles in the park. Whenever a woman is indoctrinated to think success is romance and then experiences the trauma of a failed relationship, she comes to a painful awakening. Divorce is not merely separating; it is the tearing apart of what was once joined together. Whenever something is torn, it does not heal easily. But Jesus can heal a broken or torn heart!

N
atural problems are rooted in spiritual ailments.

The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.
Luke 4:18

Approximately five out of ten marriages end in divorce. Those broken homes leave a trail of broken dreams, people and children. Only the Master can heal these victims in the times in which we live. He can treat the long-term effects of this tragedy. One of the great healing balms of the Holy Spirit is forgiveness. To forgive is to break the link between you and your past. Sadly enough, many times the person hardest to forgive is the one in the mirror. Although they rage loudly about others, people secretly blame themselves for a failed relationship. Regardless of who you hold responsible, there is no healing in blame! When you begin to realize that your past does not necessarily dictate the outcome of your future, then you can release the hurt. It is impossible to inhale new air until you exhale the old. I pray that as you continue reading, God would give the grace of releasing where you have been so you can receive what God has for you now. Exhale, then inhale; there is more for you.

Y
our past does not necessarily dictate the outcome of your future.

Perhaps one of the more serious indictments against our civilization is our flagrant disregard for the welfare of our children. Child abuse, regardless of whether it is physical, sexual or emotional, is a terrible issue for an innocent mind to wrestle with. It is horrifying to think that little children who survive the peril of the streets, the public schools and the aggravated society in which we live, come home to be abused in what should be a haven. Recent statistics suggest that three in five young girls in this country have been or will be sexually assaulted. If that many are reported, I shudder to think of those that never are reported but are covered with a shroud of secrecy.

If by chance you are a pastor, please realize that these figures are actually faces in your choir, committees, etc. They reflect a growing amount of our congregational needs. Although this book focuses on women, many men also have been abused as children. I fear that God will judge us for our blatant disregard of this need in our messages, ministries and prayers. I even would suggest that our silence contributes to the shame and secrecy that satan attaches to these victimized persons. Whenever I think on these issues, I am reminded of what my mother used to say. I was forever coming home with a scratch or cut from schoolyard play. My mother would take the Band-Aid off, clean the wound and say, “Things that are covered don’t heal well.” Mother was right. Things that are covered do not heal well.

Perhaps Jesus was thinking on this order when He called the infirmed woman to come forward. It takes a lot of courage even in church today to receive ministry in sensitive areas. The Lord, though, is the kind of physician who can pour on the healing oil. Uncover your wounds in His presence and allow Him to gently heal the injuries. One woman found healing in the hem of His garment (Mk. 5:25-29). There is a balm in Gilead! (Jer. 8:22)

Even when the victim survives, there is still a casualty. It is the death of trust. Surely you realize that little girls tend to be trusting and unsuspicious. When those who should nurture and protect them violate that trust through illicit behavior, multiple scars result. It is like programming a computer with false information; you can get out of it only what has been programmed into it. When a man tells a little girl that his perverted acts are normal, she has no reason not to believe that what she is being taught is true. She is devoted to him, allowing him to fondle her or further misappropriate his actions toward her. Usually the abuser is someone very close, with access to the child at vulnerable times. Fear is also a factor, as many children lay down with the cold taste of fear in their mouths. They believe he could and would kill them for divulging his liberties against them. Some, as the victims of rape, feel physically powerless to wrestle with the assailant.

E
ven when the victim survives, there is still a casualty.

What kind of emotions might this kind of conduct bring out in the later life of this person? I am glad you asked. It would be easy for this kind of little girl to grow into a young lady who has difficulty trusting anyone! Maybe she learns to deal with the pain inside by getting attention in illicit ways. Drug rehabilitation centers and prisons are full of adults who were abused children needing attention.

Not every abused child takes such drastic steps. Often their period of behavioral disorder dissipates with time. However, the abused child struggles with her own self-worth. She reasons, “How can I be valuable if the only way I could please my own father was to have sex with him?” This kind of childhood can affect how later relationships progress. Intimidated by intimacy, she struggles with trusting anyone. Insecurity and jealousy may be constant companions to this lady, who can’t seem to grasp the idea that someone could love her. There are a variety of reactions as varied as there are individuals. Some avoid people who really care, being attracted to those who do not treat them well. Relating to abuse, they seem to sabotage good relationships and struggle for years in worthless ones. Still others may be emotionally incapacitated to the degree that they need endless affirmation and affection just to maintain the courage to face ordinary days.

S
ome people sabotage good relationships and struggle for years in worthless ones.

The pastor may tell this lady that God is her heavenly Father. That doesn’t help, because the problem is her point of reference. We frame our references around our own experiences. If those experiences are distorted, our ability to comprehend spiritual truths can be off center. I know that may sound very negative for someone who is in that circumstance. What do you do when you have been poorly programmed by life’s events? I’ve got good news! You can re-program your mind through the Word of God.

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—His good, pleasing and perfect will.
Romans 12:2 (NIV)

The Greek word
metamorphôō
is translated as “transformed” in this text. Literally, it means to change into another form! You can have a complete metamorphosis through the Word of God. It has been my experience as a pastor who does extensive counseling in my own ministry and abroad, that many abused people, women in particular, tend to flock to legalistic churches who see God primarily as a disciplinarian. Many times the concept of fatherhood for them is a harsh code of ethics. This type of domineering ministry may appeal to those who are performance-oriented. I understand that morality is important in Christianity; however, there is a great deal of difference between morality and legalism. It is important that God not be misrepresented. He is a balanced God, not an extremist.

The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the One and Only, who came from the Father, full of grace and truth.
John 1:14 (NIV)

The glory of God is manifested only when there is a balance between grace and truth. Religion doesn’t transform. Legalism doesn’t transform. For the person who feels dirty, harsh rules could create a sense of self-righteousness. God doesn’t have to punish you to heal you. Jesus has already prayed for you.

Sanctify them through Thy truth: Thy word is truth.
John 17:17

Jesus simply shared grace and truth with that hurting woman. He said, “Woman, thou art loosed.” Believe the Word of God and be free. Jesus our Lord was a great emancipator of the oppressed. It does not matter whether someone has been oppressed socially, sexually or racially; our Lord is an eliminator of distinctions.

J
esus was a great emancipator of the oppressed.

There is neither Jew nor Greek
[racial]
, there is neither bond nor free
[social]
, there is neither male nor female [sexual]: for ye are all one in Christ Jesus.
Galatians 3:28

BOOK: Woman Thou Art Loosed! 20th Anniversary Expanded Edition
10.5Mb size Format: txt, pdf, ePub
ads

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