Elohim III: The Return (16 page)

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Authors: Kerry Barger

BOOK: Elohim III: The Return
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Recent polls suggest that more than one-half of all adults believe in the existence of intelligent extraterrestrial aliens that could potentially pose a threat to humanity, yet less than half of the population believes in the existence of God. Over half of those who believe in God consider themselves to be Christians.

 

According to
The Jewish Press
, Jews number less than 14 million, only two tenths of one percent (0.2%) of the world's population. According to a 2012 Central Intelligence Agency (CIA) report, the world’s principal religious populations divide as follows: Christians at 33% (2.1 billion), Muslims at 24% (1.65 billion), Hindus at 14% (900 million), and Buddhists at 6% (350 million). That leaves 22.8%, almost a quarter of the world's populations. Only 8.5% fall in the "other religion" categories and over 14.3% in the "none" category, which indicates that at least a billion people in the world do not ascribe to any religion at all. Although there would be considerable overlap, if one were to classify the belief in UFO's as a religion, it would be larger than any other religious group in the world. The return of Immanuel will indeed be viewed by the majority of the world's population as the greatest threat humanity has ever faced. For those who maintain that belief, theirs will be a self-fulfilling faith.

 

 

The time has arrived to begin the first phase of Operation Earth. Elohim has decided to make it a ceremonial occasion. Soon the twenty-four elders arrive in the throne room and take their seats. Immanuel takes his throne to the right of Elohim, and the seven Anunna who serve the churches stand before the throne in front of the lampstands between two olive trees. Each lampstand represents the stations that have been held for Immanuel and those who serve his people. There is one for Immanuel, one for each of the seven Anunna who serve and monitor his churches, and two more for his witnesses that are yet to be chosen. The two olive trees, which provide the oil for the lamps, represent the words of Elohim, Immanuel, the prophets of the past and those of the witnesses to come, which will continue to inspire hope for the fruition of Man.

 

When the time is right, Elohim signals his royal choir director to begin. The choir director has prepared the 144,000 who reside in the twelve levels below the throne room of New Jerusalem to participate in the opening ceremony. When they are all assembled and ready, he gives the signal to begin.

Each tribe on each level has chosen a single verse of scripture to recite in unison beginning with those on the lowest level, who have chosen a verse from the Book of Zechariah. They cry out in song, "Behold the stone that I have laid before Jesus: upon one stone there are seven eyes... take away the iniquity of that land in one day!"
--Zechariah 3:9 (RHE)
. The voices from those on second level are then heard reciting their chosen verse, then the third and the fourth until all twelve tribes have sung their song. The sound of 12,000 on each level rising higher and higher toward the throne room at the top of the palace makes the sound in the throne room increasingly louder with each verse. When those on the twelfth level complete their chosen verse, the entire group of 144,000 complete the crescendo with a final recitation. It sounds like the playing of thousands of harps at once and the song alone seems loud enough to wake the dead.

 

 

"And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?"
--Revelation 6:10

 

 

All are pleased with the performance, and Elohim congratulates the choir director on his excellent presentation. He then tells him to pass the word to the tribes that they should rest for a short time, until their fellow servants and brethren can join them for the journey to Earth. Then he asks for two of the elders seated behind him to be escorted before the throne.

 

"The time has arrived for you to begin your final tasks on Earth," says Elohim to Elijah and Enoch. "You shall be known for all time as the two lampstands and the two olive trees who stand before the throne of Immanuel. Of all men, you were chosen to join us on Eris, and for that you have never tasted death for all these shars. Neither have you grown old. As Immanuel sent his disciples two-by-two, so we now send you to be our witnesses in Jerusalem. You must prophesy again before many peoples, nations, and kings. My servant, Michael, shall provide you protection and assistance during your sojourn, and you shall prophesy for 1260 days, clothed in sackcloth."

 

Elohim hands both Enoch and Elijah a small gift. It is an elaborately crafted box with two handles, one on each end. Its lid is inlaid with a gold dragon that has blazing fire coming from its mouth. He opens the lid to show them the contents. Stacked within are multiple gold containers. He tells them to only make use of it when they need the power of its contents. Elohim signals to Gabriel, who presents each of the two prophets with a golden horn and a small lyre. Then he places a shimmering mantle over the heads of the two seraphim, causing them to be instantly unseen.

 

Elohim then turns to Immanuel and the other seven Anunna who serve the churches and explains how his gift of the two seraphim to Enoch and Elijah will empower them.

 

 

"If anyone tries to hurt them, fire comes from their mouths and kills their enemies. And if anyone tries to hurt them in whatever way, in that same way that person will die. These witnesses have the power to stop the sky from raining during the time they are prophesying. And they have power to make the waters become blood, and they have power to send every kind of trouble to the earth as many times as they want. When the two witnesses have finished telling their message, the beast that comes up from the bottomless pit will fight a war against them. He will defeat them and kill them. The bodies of the two witnesses will lie in the street of the great city... Those from every race of people, tribe, language, and nation will look at the bodies of the two witnesses for three and one-half days, and they will refuse to bury them. People who live on the earth will rejoice and be happy because these two are dead. They will send each other gifts, because these two prophets brought much suffering to those who live on the earth."
--Revelation 11: 5-10

 

 

Gabriel then tells Enoch and Elijah that after the three and a half days, Immanuel will heal their wounds and restore their lives. Then Gabriel promises to call them from his ship in the clouds and bring them aboard, so that they may witness the events unfold when he blows his dragon's horn, which will be heard in all four corners of Earth. It will not only bring the forth his seraphim, but all of those who have the seal of Elohim will be changed.

 

Gabriel tells them, "Be sparing with the Dragon Fire, but do not fail to give it to them when the time comes to destroy your enemies. After they have done their work, reward them with the gold that remains, and they will be satisfied and calmed."

 

Having gratefully accepted their assignments as the greatest opportunity ever afforded two mortal men, Enoch and Elijah praise and thank their Lord and Master. The next day they leave Eris, bound for Earth with their seraphim. They are accompanied by the seven Anunna who serve the churches of Elohim and the resurrected Jesus, the son of Ananias, whose task it will be to warn the good people of Rome to evacuate the city.

 

14. "Woe, Woe, Woe..."

"And I beheld , and heard an angel flying through the midst of heaven, saying with a loud voice,
Woe, woe, woe, to the inhabiters of the earth
."
--Revelation 8:13

 

 

Hindsight is not always twenty-twenty. Just as the prophetic insight of the biblical prophets can often seem cryptic and confusing, so can events of the past. In 613 A.D., a Jewish revolt against the Byzantine Empire culminated in the conquest of Jerusalem by Persian and Jewish forces and the establishment of Jewish autonomy. When the Persian troops left the city, the Jewish rebels were again forced to surrender the city to the Byzantines, after little more than a decade. Another decade of Byzantine control was followed by the Muslim
Siege of Jerusalem in 637
.

 

 

"Caliph Umar Ibn Al-Khattab took possession of the city from the Byzantines in February of 638. From that moment on a cultural transformation began in Jerusalem... Upon entering Jerusalem, Umar Ibn Al-Khattab asked to see the Holy Places. Sophronius, the Christian patriarch of Jerusalem, escorted the caliph, who was shocked by the condition of the area where the Temple had stood. Christians had used it as a dumping ground for the city's refuse... Once the area was cleared, a wooden mosque was built. This was the first step in transforming the Temple Mount into a Muslim Holy Place."
--The Holy City: Jerusalem in the Theology of the Old Testament
(pg. 15) by Leslie J. Hoppe

 

 

The two-year construction of the Dome of the Rock began fifty years later in 689. From that time forward until the Six Day War of 1967 (a period of 1,278 years), non-Muslims were not permitted in the area of the Temple Mount. Muslims have continued to worship at the Dome of the Rock since it was built. John of Patmos foretold of this period centuries before it began.

 

 

"And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months."
--Revelation 11:1-2
.

 

 

Forty-two months is three and a half years, or 1,278 days. (365.24 x 3.5 = 1278.34) Using the
day-year principle
beginning with 689 A.D. and moving forward 1,278 years leads to 1967 A.D., when the nation of Israel took back the Temple Mount. Since 1967, non-Muslims have been permitted limited access to the Temple Mount.

 

 

According to Muslims, the Prophet Muhammad (accompanied by the angel Gabriel) ascended to Heaven from the top of the Temple Mount on the back of a heavenly creature called a
Buraq
. During his overnight sojourn in the heavens, he reportedly met with Abraham, Moses, Jesus, John the Baptist, Adam, and many other prophets. A 2014 Huffington Post article entitled
What Really Happened When Muhammad Met Jesus?
attempts to explain. It was written by Kemal Argon, a specialist on Islam in the modern world.

 

 

Because Muslim authorities have refused to permit Jewish prayer on the Temple Mount, the custom developed of praying at the Western Wall. Since 1967, it has become the site nearest to the
Foundation Stone
that lies beneath the Dome of the Rock. The "Rock" is assumed to be the site of the Holy of Holies during the Temple Period. The Foundation Stone and its surroundings is the holiest site in Judaism. Though Muslims now pray towards Mecca, they once prayed while facing in the direction of the Temple Mount, as the Jews still do. On the walls of the Dome of the Rock is an inscription that includes the following words: "'So peace is upon me the day I was born, and the day I die, and the day I shall be raised alive!' Such is Jesus, son of Mary. It is a statement of truth..."
--Quran 19:33-34

 

 

The longest of all biblical prophecies can be found in Daniel 8:13-14, which reads, "Then I heard one saint speaking, and another saint said unto that certain saint which spake,
How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
And he said unto me,
Unto two thousand and three hundred days; then shall the sanctuary be cleansed
."

 

 

The subject of the preceding verses is about Daniel's vision of a ram and a goat, which is explained as the conquering of Persia and all of its territories by a king of Greece (Alexander the Great) and what happens after he dies that leads to the end times. Alexander conquered Jerusalem in 334 B.C. and died two years later in 332 B.C. The sanctuary mentioned in this verse refers to the Temple Mount in Jerusalem, which would not become Jewish territory again until 2,300 years later in 1967. During this 2300-year period it was controlled by Greeks, then by Romans, Byzantines, and finally by Muslims.

 

 

Examples of twenty-twenty foresight are witnessed everyday, but rarely do we refer to it as prophetic. A new movie is scheduled to be released in a week or a month on a particular day. When the time draws closer, the opening date is announced in the news. When the day arrives, it is shown for the first time in theaters. One executive made the final decision when it would be released to the public. Do we refer to those who were told to inform the public of the scheduled date as prophets? Of course not. When Elohim decides to do something and schedules a time for his plan to be implemented in the future, those who reveal that plan are known as prophets. Elohim's plans sometimes extend several thousand years into the future, but he will still do precisely what has been revealed by his prophets. He has been known to change his mind, as the Book of Jonah clearly shows, but such cases are extremely rare.

 

 

John of Patmos was shown what would take place on January 28, 2011 at the Temple Mount, when Elohim ordered the area to be surveyed. He wrote: "And there was given me a reed like unto a rod: and the angel stood, saying,
Rise, and measure the temple of God..
."
--Revelation 11:1
. Fox News reported this event with the headline
'UFO' Hovers Over Jerusalem's Dome of the Rock Shrine
.

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